Responding To The Challenges Of The DaVinci CodeRev. DaveGeislerMeekness and Truth Ministries

Slide 1:Responding To The Challenges Of The DaVinci Code Rev. Dave Geisler Meekness and Truth Ministrieswww.meeknessandtruth.org

40 million copies sold, translated into 44 languages http://www.davincicode.org.sg

Slide 2:Introducing The Da Vinci Code

Why has this novel caused so much controversy? Jesus never claimed to be God. Jesus and Mary Magdalene were married and had a child. The New Testament was a product of man to achieve one�s political agenda. Almost everything we have been taught about Jesus is a lie. Ron Howard is reportedly teaming up with the same trio that brought us �A Beautiful Mind�. The film is currently scheduled to be released sometime in 2005. Read more about it at http://www.filmrot.com/articles/filmrot_news/004089.php (March 4, 2004). Approximately 7 million copes sold Ron Howard will direct the movie version Why has this novel cause such a stir?Ron Howard is reportedly teaming up with the same trio that brought us �A Beautiful Mind�. The film is currently scheduled to be released sometime in 2005. Read more about it at http://www.filmrot.com/articles/filmrot_news/004089.php (March 4, 2004). Approximately 7 million copes sold Ron Howard will direct the movie version Why has this novel cause such a stir?

Slide 3:Why be concerned with a novel?

�All descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate� (Dan Brown). 1. First word: �FACT� 2. Many people are taking what he says as fact. 1. Why should we be concerned about a novel? Isn�t this just a work of fiction? It�s true that The Da Vinci Code is a work of fiction. However, a great deal of the novel�s content is presented as fact. Indeed, the very first word of the novel, in bold uppercase letters, is the word �FACT.� 2. Shortly thereafter Brown writes, �All descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate.� (Dan Brown). And the average reader, with no special knowledge or training in these areas, will assume the statement is true. But it�s not. And many articles have been written specifically documenting some of Brown�s inaccuracies in these areas. For example, see Sandra Miesel, Dismantling the Da Vinci Code, at http://www.crisismagazine.com/september2003/feature1.htm and James Patrick Holding, Not InDavincible: A Review and Critique of The Da Vinci Code, at http://www.answers.org/issues/davincicode.html. To give just two examples, Dan Brown says that the Dead Sea Scrolls were discovered in the 1950�s (p. 234). But the first of the scrolls were actually found in 1947. He also says the Louvre pyramid was made of 666 panes of glass (21). Actually, it is made of 673 (http://www.louvre.or.jp/louvre/presse/en/activites/archives/anniv.htm). Furthermore, many of Brown�s interpretations of artwork (e.g. The Last Supper) are suspect. 3. Most art historians believe the figure to the right of Jesus in �The Last Supper� is the Apostle John. In the ABC special, �Jesus, Mary, and Da Vinci,� Elizabeth Vargas says that John�s face looks feminine. Jack Wasserman, of Temple University, replies, �Most representations of the last supper in Florence, he looks like, he�s a very, very young man.� This is the predominant view among art historians. 1. Why should we be concerned about a novel? Isn�t this just a work of fiction? It�s true that The Da Vinci Code is a work of fiction. However, a great deal of the novel�s content is presented as fact. Indeed, the very first word of the novel, in bold uppercase letters, is the word �FACT.� 2. Shortly thereafter Brown writes, �All descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate.� (Dan Brown). And the average reader, with no special knowledge or training in these areas, will assume the statement is true. But it�s not. And many articles have been written specifically documenting some of Brown�s inaccuracies in these areas. For example, see Sandra Miesel, Dismantling the Da Vinci Code, at http://www.crisismagazine.com/september2003/feature1.htm and James Patrick Holding, Not InDavincible: A Review and Critique of The Da Vinci Code, at http://www.answers.org/issues/davincicode.html. To give just two examples, Dan Brown says that the Dead Sea Scrolls were discovered in the 1950�s (p. 234). But the first of the scrolls were actually found in 1947. He also says the Louvre pyramid was made of 666 panes of glass (21). Actually, it is made of 673 (http://www.louvre.or.jp/louvre/presse/en/activites/archives/anniv.htm). Furthermore, many of Brown�s interpretations of artwork (e.g. The Last Supper) are suspect. 3. Most art historians believe the figure to the right of Jesus in �The Last Supper� is the Apostle John. In the ABC special, �Jesus, Mary, and Da Vinci,� Elizabeth Vargas says that John�s face looks feminine. Jack Wasserman, of Temple University, replies, �Most representations of the last supper in Florence, he looks like, he�s a very, very young man.� This is the predominant view among art historians.

Slide 4:Story begins with a murder in the Louvre The Priory of Sion guards an ancient secret that could discredit biblical Christianity. The location and identity of the Holy Grail 1. The curator, Jacques Sauniere, is murdered. But this curator isn�t just interested in art; he�s also the Grand Master of a secret society known as the Priory of Sion. 2. So what�s the secret, you ask? 3. But in Brown�s novel, the Grail is not the cup allegedly used by Christ at the Last Supper. Rather, it�s the person of Mary Magdalene, the wife of Jesus, who carried on the royal bloodline of Christ by giving birth to his child! The Priory of Sion carefully guards the secret location of Mary�s tomb and serves to protect the bloodline of Jesus that has continued to this day! Story begins with a murder in the Louvre The Priory of Sion guards an ancient secret that could discredit biblical Christianity. The location and identity of the Holy Grail 1. The curator, Jacques Sauniere, is murdered. But this curator isn�t just interested in art; he�s also the Grand Master of a secret society known as the Priory of Sion. 2. So what�s the secret, you ask? 3. But in Brown�s novel, the Grail is not the cup allegedly used by Christ at the Last Supper. Rather, it�s the person of Mary Magdalene, the wife of Jesus, who carried on the royal bloodline of Christ by giving birth to his child! The Priory of Sion carefully guards the secret location of Mary�s tomb and serves to protect the bloodline of Jesus that has continued to this day!

Slide 5:Responding To the Challenges of the DaVinci Code!

Dan Brown has given us a greate opportunity! He�s raised questions that each person must deal with in their own spiritual journey.

Slide 6:Three ways Dan Brown has given us a great opportunity!

He�s raised the issue of what is true faith. He�s raised the issue of whether we can trust the Bible to give us a true picture of Jesus. He�s raised the issue of who Jesus really claimed to be and proved to be.

Slide 7:Have you ever wondered why so many Christians are questioning their faith as it relates to The DaVinci Code? 

1. Many Christians no longer understand what is involved in Biblical Faith!

Slide 8:A Misunderstanding of Faith�s Relationship to Reason

�About one out of four (26%) born again Christians believe that it doesn�t matter what faith you follow because they all teach the same lessons.� Born Again Christians, 2000, George Barna, Barna Web-site

Slide 9:A Misunderstanding Of What Is Involved In Biblical FaithExample: The DaVinci Code

�But you told me the New Testament is based on fabrication. Langdon smiled. �Sophie, every faith in the world is based on fabrication. That is the definition of faith�acceptance of that which we imagine to be true, that which we cannot prove.� Dan Brown, The DaVinci Code, p. 341

Slide 10:Christianity is Based on a Historical Event

�And if Christ has not been raised, our preaching is useless and so is your faith.� I Corinthians 15:14 (NIV) * Our faith is only as valid as the object in which it is placed.

Slide 11:Have you ever wondered why so many Christians are questioning their faith as it relates to The DaVinci Code? 

2. If you tell a story that is mostly conjuncture yet you hold it together with a thread of truth, many will have difficulty sorting out what is true and what is error. 3. Sometimes merely the sheer number of accusations may cause some to question whether Dan Brown may be on to something. 1. Many Christians no longer understand what is involved in Biblical Faith!

Slide 12:"I have here in my hand a list of 57 people that were known to the Secretary of State as being members of the Communist Party, and who, nevertheless, are still working and shaping the policy of the State Department.� (9th, February 1950 See http://en.wikipedia.org/wiki/Joseph_McCarthy

Joseph McCarthy On February 20, he claimed 81. When Soviet archives were opened, they only found five people on his list.

Slide 13:How should we respond to the DaVinci Code? 

�Then You shall know the truth, and the truth will set you free.� (Jn. 8:32 N.I.V.) 2. We should use the questions that Dan Brown raises to help us evaluate the strength of our beliefs. 1. We should not be afraid of the truth. We should use interest in Jesus� life as an opportunity to plants seeds of the gospel (1 Cor. 3:6).

Slide 14:Major Claim # 1

The Bible as we know it today, was collated by the Roman Emperor Constantine. �More than Eighty gospels were considered for the New Testament, and yet only a relatively few were chosen for inclusion � Matthew, Mark, Luke, and John among them�.The Bible as we know it today, was collated by the pagan Roman emperor Constantine the Great (D.C. p. 231)�(who) omitted those gospels that spoke of Christ�s human traits and embellished those gospels that made Him godlike. The earlier gospels were outlawed, gathered up, and burned. (D.C. p. 234)

Slide 15:Fact Check

Response: Actually there are a little more than 50 Pseudepigraphal gospels Books rejected by virtually all) See General Introduction to the Bible by Geisler and Nix, p. 302 (listed on p. 309-311) Yet �many are known only by name and others by a few scattered citations in the church fathers.� General Intro. p. 302 There were only twelve other gospels in circulation during this general time, and these clearly not �inspired Scripture. (See Ron Rhodes, p. 13 �Crash Goes The Da Vinci Code.� http://www.ronrhodes.org/DaVinci.html for more details on this point)

Slide 16:Major Claim # 1

Response: There is no evidence that any of these �gospels� were written in the 1st Century during the period that nearly all New Testament scholars say the New Testament was written. Irenaeus Bishop of Lyons (2nd century) - who sat under the teachings of Polycarp, who was a disciple of John the Apostle) said, �Matthew published his Gospel among the Hebrews (i.e., Jews) in their own tongue, when Peter and Paul were preaching the gospel in Roman and founding the church there. (Irenaeus, Against Heresies, in The Ante-Nicene Fathers, vol. 1, eds. James Donaldson and Alexander Roberts (Grand Rapids, MI: Eerdmans, 1993), 3.1.1. Historians believe that Paul was in Rome between 60-64 A.D.

Slide 17:Major Claim # 1

Question: Are these �gospels� earlier then the four New Testament Gospels? Response: There is no evidence that any of these �gospels� were written in the 1st Century during the period that nearly all New Testament scholars say the New Testament was written. Most liberal as well as conservative biblical scholars accept that the whole New Testament was written in the first century.

Slide 18:Major Claim # 1

The Bible as we know it today, was collated by the Roman Emperor Constantine. Question: Are these �gospels� earlier then the four New Testament Gospels? The Earliest of these is the Gospels of Thomas but most scholars date no sooner then the early second century.

Slide 19:Major Claim # 1

Question: Are these gospels earlier then the four New Testament Gospels? Response: Not even liberal theologians believe that The Gospel of Thomas was written by the biblical Thomas, and that The Gospel of Philip was written by the biblical Phillip. The Gnostic Gospels cannot really be called Gospels. �Neither The Gospel of Truth nor The Gospel of Philip, as case examples, contain an orderly account of the birth, life, deeds, and resurrection of Christ.� Ron Rhodes, �Crash Goes The Da Vinci Code.� p. 20 http://www.ronrhodes.org/DaVinci.html

Slide 20:Major Claim # 1

Was the Bible as we know it today, collated by the pagan Roman emperor Constantine? The O.T. cannon was already accepted The Greek translation of the Hebrew Old Testament was created between 250 and 150 B.C. (See N. Geisler and W. Nix, General Introduction the Bible, p. 24) In A.D. 90 Jewish Scholars meet in Jamnia to affirm the 39 Old Testament books (None of the Apocrypha was accepted)

Slide 21:Major Claim # 1

Was the Bible as we know it today, collated by the pagan Roman emperor Constantine? By 200 A.D. the majority of the New Testament Books had already been accepted by Western Christendom. The list of 27 New Testament books was not officially accepted in the West until the council called The Synod of Hippo in A.D. 393.

Slide 22:Major Claim # 1

Question: How did the books of the New Testament become one volume and why were certain books and letters left out?

Slide 23:Jesus Determines Which Books To Accept As Part of Sacred Scripture

Jesus confirmed the Old Testament Jesus defended himself from Satan�s attacks three times with the phrase, �It is Written� (referring to the Old Testament, Matt. 4:4ff). 2. Jesus said �it is easier for heaven and earth to pass away than for one stroke of the letter of the Law to fail.� (Luke 16:17)

Slide 25:The Holy Spirit will guide�

�Above all, you must understand that no prophecy of Scripture came about by the prophet�s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.� 2 Peter 1:20-21 2. Jesus promised the Apostles that the Holy Spirit would guide what they wrote. Note: The Greek word for �carried along� is used in Acts 27:15-17 to suggest that the ship was �carried along by the wind.

Slide 26:Jesus Promised the New Testament

3. The Apostles claimed to continue in Christ�s teaching, being directed by the Holy Spirit. 4. The qualification for being a member of the twelve apostles was that they must be an eyewitness of the ministry and resurrection of Christ (Acts 1:21-22) 5. The New Testament church itself is said to be �built upon the foundation of the apostles and New Testament prophets.� (Eph. 2:20; cf. 3:5). 6. The Apostle�s claimed the divine authority for their words (JN. 20:31; I JN. 1:1; 4:1, 5-6).

Slide 27:Jesus Promised the New Testament

7. Peter acknowledged all Paul�s writings as �scriptures� (2 Peter 3:15-16). 8. Apostle Paul says in 1 Thes. 2:4 that "we" are entrusted with the gospel. 9. Apostle Paul quoted from the Gospel of Luke (Luke 10:7) and refers to it as scripture. (1 Tim. 5:18) 10. Luke claims to give an accurate account of what �Jesus began to do and teach.� (Luke 1:3-4) 11. Therefore only books and letters that were associated with an apostle or associate were considered acceptable into the New Testament Cannon.

Slide 28: The Apostolic Father�s recognized these writing as coming from the Apostles

Between 70 � 150 is the period called the Apostolic Fathers Some of the Apostolic Fathers knew some of the apostles Clement is understood to be a Disciple of Peter. Polycarp was known to be a disciple of John. The Apostolic Fathers specifically quoted from at least 17 books and letters in the New Testament. A.D. 125 Polycarp quotes Ephesians twice and refers to it as �Sacred Scripture.� Question: But how do we know we have the correct books?

Slide 29: We have lists of Authoritative Works that confirm some of the accepted writings

A.D. 140 Marcion compiled a canon that included one Gospel (a large portion of Luke that had been altered and 10 of Paul�s letters. * He did not believe in the supernatural. A.D. 180 Muratorian Canon Fragment (23 books) A.D. 185 Irenaeus recognized 22 books and letters A.D. 200 Tertullian recognized 22 books and letters A.D. 225 Hippolytus recognized 22 books and letters A.D. 230 Origen recognized 24 books A.D. Eusebius lists 22 books

Slide 30:List of Authoritative Works

A.D. 367 Athanasius, bishop of Alexandria, lists the 27 books and letters of the N.T. we now have today. A.D. 380 Amphilocius of Iconium lists 22 books and letters A.D. 382 Synodin in Rome Pope Damascus lists 27 A.D. 397 3rd Council of Carthage, lists 27 books A.D. 1442 Council of Florence lists 27 books A.D. Council of Trent lists 27 books

Slide 31: Common agreements from all lists

All lists accepted the 4 New Testament Gospels as the true Gospels (except Marcion) All accepted Paul�s letters as authoritative Remember Dan Brown said these issues were decided in 325 at the Council of Nicaea.

Slide 32: The Four New Testament Gospels Were Considered As Authoritative By the Early Church

Justin Martyr (A.D. 150) 15 times referred to the Gospels as the �memoirs� of the Apostles. (Justin, Dialogue with Trypho, chapters 100-107) ) He cites stories or quotes found in these four gospels. When referring to these �memoirs� he never cites a story that is found in the �other N.T. gospels.� Irenanus (A.D. 185) Gospel is �quadriform� (Four Forms) See Against Heresies 3.11

Slide 33: Even Those Considered  �Heretics� Used The Four Gospels

Ebionites used a shorten form of Matthew (2nd Cent) (They denied the Divinity and the virginal birth of Christ; they clung to the observance of the Jewish Law) Marcion used Luke (A.D. 140) (They believed that the god of the Old Testament was not the true God , a secondary deity, a demiurgus, who was god, in a sense, but not the supreme God) Valentinus (Gnostic) used John (A.D. 110) Titian (Gnostic) combined Matthew, Mark, Luke, John into the Diatessaron. (A.D. 172) (This was the first attempt to combine the four into one continuous Gospel. Yet none of the other so called �Gospels� were included) H left out the parts that show Jesus' humanity. He did not add anything we do not have today, he only left out parts. He still quoted verbatim about 79% of the gospels. * Why didn�t these Gnostics use other Gnostic Gospels?

Slide 34: Certain Gospels Were Rejected By The Church Prior to Nicaea (325 A.D.)

Origen (A.D. 185-254) wrote: �I know a certain gospel which is called the Gospel according to Thomas and a Gospel according to Matthias, and many others have we read�never the less among all these we have approved solely what the church has recognized, which is that only the four gospels should be accepted.� Cited from Darrell Bock's book Breaking The Da Vinci Code (p. 119) where he quotes from Origin's "first homily on Luke 1:1, according to the Latin translation of Jerome.�

Slide 35:How do we know the books we have are the correct ones?

The four New Testament Gospels were written early and any factual inaccuracies would have been spotted New Testament scholar Craig Blomberg points out, the standard dating accepted by liberal scholars sets �Mark in the 70s, Matthew and Luke in the 80s, and John in the 90s.� Blomberg, says these dates are well within the lifetimes of �eyewitnesses of the life of Jesus, including hostile eyewitnesses who would have served as a corrective if false teachings about Jesus were going around.� Craig Blomberg in Lee Strobel, The Case for Christ (Grand Rapids: Zondervan, 1998), 33.

Slide 36: New Testament books were recognized early on!

In I Tim. 5:18 the Apostle Paul cites an Old Testament reference and a New Testament reference and calls both of them �Scripture.� (Deut. 25:4 and Luke 10:7) The Apostle Paul�s writings were regarded as �Scripture� by Apostle Peter (2 Pet. 3:16).

Slide 37:Every single New Testament book was referred to prior to 150 A.D., with the possible exception of Philemon and 3 John. (General Intro. 423-425) Irenaeus (170-202 A.D.) made about 1,800 quotations and references from the New Testament, (except possibly Philemon and 3 John) and his writings show the books in his New Testament were the same as ours today. Clement of Alexandria (wrote 193-217/220 A.D.) made about 2,400 quotations and references of every New Testament book except Philemon, James, 2 Peter, and possibly 3 John. Cyprian (200-258 A.D.) made about 1,030 quotations and references from the New Testament. His quotes include every book except Philemon and 2 John, and possibly 3 John, which are the three shortest books in the New Testament. For the preceding, see General Introduction to the Bible p.425-427 for more info.

Slide 38: Remember that every book in the NT is earlier. What are the Nag Hammadi text and when were they written?

What do we do with Dan Brown�s claim (in the mouth of Teabing) that the Nag Hammadi texts are �the earliest Christian records� (245). The �Gospel of Phillip As any Aramaic scholar will tell you, the word companion, in those days, literally meant spouse� (246). This gospel was originally written in Greek 1. This sounds like pretty strong evidence. Were Mary and Jesus actually married after all? 2. It�s important to point out that this gospel was originally written in Greek. Therefore, what the term �companion� may have meant in Aramaic is irrelevant. The gospel wasn�t written in Aramaic; it was written in Greek.The �Gospel of Phillip As any Aramaic scholar will tell you, the word companion, in those days, literally meant spouse� (246). This gospel was originally written in Greek 1. This sounds like pretty strong evidence. Were Mary and Jesus actually married after all? 2. It�s important to point out that this gospel was originally written in Greek. Therefore, what the term �companion� may have meant in Aramaic is irrelevant. The gospel wasn�t written in Aramaic; it was written in Greek.

Slide 39:What are the Nag Hammadi texts?

Discovered at Nag Hammadi in Egypt in 1945. They were an important archaeological find. Yielded 52 Coptic works; only five however were called �gospels.� Gospel of: Truth, Thomas, Egyptians, Philip, and Mary. A few of the texts are cited in The Da Vinci Code to prove that Jesus was married to Mary Magdalene. Gospel of Mary (2nd C.) Gospel of Philip (3rd C.) All the books in the NT were written in the first century A.D. The Nag Hammadi texts were written in the second and third centuries A.D. Think about what this means. This means that the Nag Hammadi texts do not meet the criteria of being ancient or apostolic. All the books in the NT were written in the first century A.D. The Nag Hammadi texts were written in the second and third centuries A.D. Think about what this means. This means that the Nag Hammadi texts do not meet the criteria of being ancient or apostolic.

Slide 40:When were the Nag Hammadi texts written?

The Nag Hammadi texts were written �no earlier than A.D. 400.� ( See Craig Blomberg, �Where Do We Start Studying Jesus� in Jesus Under Fire, p. 23) Many are Gnostic. The earliest fragments of the Gospel of Philip are dated by most scholars as no earlier than 180-200 AD. (See Philip Jenkins, Hidden Gospels (Oxford Press, 2002), p. 139. This means that the Nag Hammadi texts do not meet the criteria of being ancient or apostolic. Furthermore the Gospel of Philip is a Gnostic text, and Gnostic thought would have no place in first century Palestinian Judaism. All the books in the NT were written in the first century A.D. The Nag Hammadi texts were written in the second and third centuries A.D. Think about what this means. This means that the Nag Hammadi texts do not meet the criteria of being ancient or apostolic. All the books in the NT were written in the first century A.D. The Nag Hammadi texts were written in the second and third centuries A.D. Think about what this means. This means that the Nag Hammadi texts do not meet the criteria of being ancient or apostolic.

Slide 41:Who were the Gnostics?

In a nutshell, Gnostics were people who believed that every Christian was a �christ� and therefore every Christian was �divine.� Jesus was thus christ and divine only in this sense, not in any unique sense. The Gnostic Jesus was believed to not free us of our sins, but to free us from our ignorance because we don�t realize who we really are�we are divine! Brown believes the Gnostics were the original disciples who came before those we now consider to be Jesus� disciples, such as Peter, James, and John and etc. All the books in the NT were written in the first century A.D. The Nag Hammadi texts were written in the second and third centuries A.D. Think about what this means. This means that the Nag Hammadi texts do not meet the criteria of being ancient or apostolic. All the books in the NT were written in the first century A.D. The Nag Hammadi texts were written in the second and third centuries A.D. Think about what this means. This means that the Nag Hammadi texts do not meet the criteria of being ancient or apostolic.

Slide 42:The Gospel of Thomas 114:

�Simon Peter said to them (the disciples), �Let Mary leave us, for women are not worthy of Life.� Jesus said, �I myself shall lead her, in order to make her male, so that she too may become a living spirit, resembling you males. For every woman who will make herself male will enter the Kingdom of Heaven.� (cited in Darrell Bock, Breaking The Da Vinci Code, p. 75

Slide 43:Question:What Should We Conclude About The �Other� Books That Were Not Included?

The Gospel of Thomas The Gospel of Peter Apocalypse of Peter The Gospel of Hebrews The Gospel of Barnabas The Gospel of Phillip The Gospel of Mary And many others�

Slide 44:What Should We Conclude About The �Other� Books That Were Not Included?

These gospels were written neither by apostles, nor by companions of the apostles. All of these people were dead by the time these documents were written. 2. They were written in the second and third centuries and therefore did not exist when the gospels were written in the first century. The only book thought to exist prior to the middle of the 2nd century is the Gospel of Thomas. The earliest fragments of the Gospel of Philip are dated by most scholars as no earlier than 180-200 AD. (See Philip Jenkins, Hidden Gospels (Oxford Press, 2002), p. 139.

Slide 45:What Should We Conclude About The �Other� Books That Were Not Included?

3. Their teachings differ from the four gospels (Not Orthodox). They teach a different view of God, Christ, man, salvation, and what happens to a person after death. These gospels are not consistent with the original teachings of Jesus and His earliest followers. �Simon Peter said the them: Let Mary go forth from among us, for women are not worthy of the life. Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males. For every woman who makes herself male shall enter into the kingdom of heaven.� The Gospel of Thomas, p.114

Slide 46:What Should We Conclude About The �Other� Books That Were Not Included?

Unlike the four canonical gospels, these gospels were never widely accepted or recognized as authentic and inspired by the early Christian church. They were never read in Christian assemblies. They were not included in the list of accepted books and letters. They are not the subject of commentaries. 8. Some were specifically rejected by the church from being in the New Testament Canon.

Slide 47:What Should We Conclude About The �Other� Books That Were Not Included?

9. Even the non-canonical gospels cited by Brown, when examined very carefully, are seen NOT to support his theories. 10. Nowhere do these gospels actually teach that Jesus was married to Mary Magdalene; that he fathered a child by her; that Jesus intended Mary to lead the church after his death.

Slide 48:Why aren�t these books in the Bible?

This naturally raises questions about the nature of the New Testament canon. What is the �canon�? �The cannon is the list of those writings which were acknowledged by the church as documents of the divine revelation.� F.F. Bruce What sort of criteria did the early church fathers apply as helpful aids in recognizing those writings which were truly inspired by God?

Slide 49:Principles for Discovering Canonicity

Is the book authoritative - does it claim to be of God? Is it prophetic- was it written by a servant of God? (2 Pet. 1:20-21; Heb. 1:1) Is it authentic-does it tell the truth about God, man, etc.? (Acts 17:11) Is the book dynamic-does it possess the life-transforming power of God? (Heb. 4:12; 2 Tim. 3:16-17) Is this book received or accepted by the people of God for whom it was originally written - is it recognized as being from God? Principles taken from Norman Geisler, From God to Us, p.67-71 Canonicity is determined by God and discovered by man Criteria:

Slide 50:Principles for Discovering Canonicity

Is the book authoritative - does it claim to be of God? Does it say �Thus says the Lord Unless they were convinced of Divine authorship, the book was rejected Canonicity is determined by God and discovered by man (Principles taken from Norman Geisler, From God to Us, p.67-71) Criteria:

Slide 51:Principles for Discovering Canonicity

Is it prophetic- was it written by a servant of God? (2 Pet. 1:20-21; Heb. 1:1) Inspired books came only through Spirit-moved men known as prophets Paul argued in Galatians that his book should be accepted because he was in fact an apostle �not from men nor through man, but through Jesus Christ and God the Father.� (Gal. 1:1) 2 Peter was questioned because it was written in a different style than 1 Peter until it was accepted that he dictated his letter to someone else who recorded what he said. All 2 Peter was claimed to have been written by Simon Peter (2 Pet. 1:1) Canonicity is determined by God and discovered by man Criteria:

Slide 52:Principles for Discovering Canonicity

Is it authentic-does it tell the truth about God, man, etc.? (Acts 17:11) The Apostle Paul considered the Bereans more nobel because they searched the Scripture to see whether what Paul taught them was consistent with God�s revelation in the Old Testament. (Acts 17:11) The letter of James was questioned because it seemed to contradict Paul�s teaching on justification by faith not by works. Others questions Jude because of its citation of an Pseudepigraphal book which was rejected by virtually all (Vv. 9, 14) Canonicity is determined by God and discovered by man Criteria:

Slide 53:Principles for Discovering Canonicity

Is the book dynamic-does it possess the life-transforming power of God? (Heb. 4:12; 2 Tim. 3:16-17) Is this book received or accepted by the people of God for whom it was originally written - is it recognized as being from God? Since communication and transportation was what it was in ancient times, sometime it too much time and effort on the part of the later church fathers to determine this.

Slide 54:Why Certain Books Were Questioned

Hebrews � Doubted because the author was unknown (but it did have Apostolic authority). James � Doubted for apparent contradiction with Paul�s teaching that salvation was by faith alone apart from works. 2 Peter - Doubted because style of writing was different than 1 Peter. 2 and 3 John - Doubted because the author is called elder not apostle. (Yet Peter was also called an elder and an apostle (1 Pet. 5:1). Jude � Doubted because it referred to two non-canonical books (The book of Enoch and the Assumption of Moses). The Book of Revelation � Doubted for its teaching on a thousand year reign of Christ and apocalyptic literature.

Slide 55:Question:Why did the church need to recognize certain writings as authentically inspired and others as spurious?

Because they believed that the writings of the prophets and apostles were truly �the Word of God.� Therefore only those recognized as such should be preserved. The rise in Heretic writings led early Christians to clearly define what had been recognized as inspired. Therefore there was a need for agreed upon cannon or list of authentically inspired books. The persecution of Emperor Diocletian in his edict in A.D. 303 (The edict of Diocletian) called for the destruction of the sacred books of scripture by Christians. As a result, Christians needed to know what were the books that were truly inspired by God to know that were worth suffering persecution for.

Slide 56:Summary # 1

No evidence that these �other gospels� were written prior to the middle of the second century except for the Gospel of Thomas that is dated no earlier than the early second century. Yet virtually all scholars believe that all four New Testament Gospels were written in the first century. The four gospels and Paul�s letters were recognized as authoritative since the middle of the second century: 150 years prior to the council of Nicaea. The debate over other disputed books was not solved at the council of Nicaea. It wasn�t till A.D. 367 when Athanasius, Father of modern orthodoxy, listed the 27 books and letters of the N.T. that this issue was mostly resolved. Yet it was not officially accepted in the West until The Synod of Hippo in A.D. 393.

Slide 57:Major Claim # 2

2. The Bible has evolved through countless translations additions and revisions. Response: Multiple checks and balances have occurred to insure this did not occur.

Slide 58:Are the N.T. documents based on Fabrications?

2 Pet. 1:16 says, �For we did not follow cleverly devised tales when we make known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His Majesty.� I John 1:3 says, �What we have seen and heard we proclaim to you also, that you also may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.�

Slide 59:Challenges to the Christians Faith in the DaVinci Code

p. 234 � According to Browns character, Leigh Teabing, Constantine �commissioned and financed a new Bible, which omitted those gospels that spoke of Christ�s human traits and embellished those gospels that made him godlike.�

Slide 60:Major Claim # 2

2. The Bible has evolved through countless translations additions and revisions. Response: Is this true? How do we know that the Bible is Reliable? How do you know the Bible has been accurately translated from the original? Couldn�t they have accurately recorded a bunch of lies? How do we know that the Bible is not just a myth that developed over time?

Slide 61:Bibliographical Test

The number of copies The time interval between the original and the existing copies The degree of accuracy of the copies It examines the textual transmission by which documents reach us.

Slide 62:Bibliographical Test

The number of copies It examines the textual transmission by which documents reach us.

Slide 64:The Number of Copies

There are: 5,686 hand written Greek N.T. manuscripts 10,000 Latin Vulgate 9300 Old Latin, Slavic, Arabic, Anglo Saxon, etc. Other Languages � A total of 24,970 [i] manuscript copies of portions of the New Testament exist today [i] McDowell, The New Evidence That Demands A Verdict P. 34

Slide 65:Bibliographical Test

2. The time interval between the original and the existing copies It examines the textual transmission by which documents reach us.

The Amount of Time Modern version Earliest Manuscript Copy Autograph (No longer extant) X Question: is it better for X to be longer or shorter?

Slide 67:Answer: the SHORTER the time difference (X) between the earliest manuscript copy (EMC) and the original copies (I.e. autographs) the less likely for the earliest manuscript copy to have undergone �additions� and therefore less scribal error.

Modern version EMC = 135 AD Autograph = 60 AD X = 75 years! The Amount of Time

Slide 68:The Time Test

Slide 69:The Time Interval

The N.T. has earlier manuscripts closer to the time of original composition. For example: John Ryland fragment (117-138 A.D.) - one generation Bodmer Papyrus (150-200 A.D. ) - whole books Chester Beatty Papyri (250 A.D.) - most of the N.T. Codex Vaticanus (325-350 A.D.) - nearly all the Bible

Slide 70:John Rylands fragment

John 18:31-33 - A.D. 117-138 � One generation from original It was carbon-14 dated what some say is 110-150 A.D. It contains a few verses of the Gospel of John, John 18:31-33 and a second piece, John 18:37-38. Since it was found in Egypt, which is some distance from the traditional composition in Asia Minor, we can confirm that the gospel of John was written before the end of the first century.

Slide 72:Codex Vaticanus

Contains almost the entire Bible old and new - A.D. 325-350 It includes most of the LXX version of the Old Testament and most of the New Testament in Greek. Missing are I Tim. through Philemon, Heb. 9:14 to the end of the N.T. and the General Epistles.

Slide 73:Degree of Accuracy

Even with 25 thousand NT manuscripts, they are so close that we are virtually certain of 97% - 98% of the New Testament. Almost � are 1 and 2 word variants for spelling, adding �the�, etc. None of these affect doctrine. For details: www.Bible Query.org

Slide 74:Degree of Accuracy

�If Comparative trivialities such as changes of order, the insertion or omission of the the article with proper names, and the like are set aside, the words in our opinion still subject to doubt can hardly amount to more than a thousandth part of the New Testament.� B.F. Westcott and F.J.A. Hort, The New Testament in the Original Greek, Vol. 1, p.2

Slide 75:Degree of Accuracy

A. T. Robertson suggests that the real concern of textual criticism is of a �thousandth part of the entire text.� A. T. Robertons, An Introduction to the Textual Criticism of the New Testament, 1925, p. 22

Slide 76:Something To Consider!

If Christians corrupted the New Testament writing why would they leave in so many embarrassing incidences in the New Testament that would leave the leaders in such a bad light? Multiple times there was no understanding in what Jesus taught (Mark 9:23, Luke 18:34, John 12:16). Peter denied Christ three times. They are rebuked � Peter was called Satan by Jesus Himself (Mark 8:33), and Paul rebuked Peter for being incorrect on doctrinal issues (Galatians 2:11). They were doubters � some even doubted after seeing the resurrected Christ (Mathew 28:17). Why would they have women finding Jesus� tomb empty? Women were not considered reliable witnesses and their testimony of events carried no weight in a court of law. Including women as the first witnesses to the resurrected Christ would only have hurt their case if they were trying to pass off a lie.

Slide 77:Summarizing the Implications!

�Within the first few centuries of Christianity, there were thousands of copies of the Bible dispersed over a large part of the world. To successfully revise or make a change in the Bible, all these copies would have to be meticulously gathered (assuming people around the world would be willing to surrender them, an impossible-to-believe scenario), and then the changes made.� Ron Rhodes, �Crash Goes the Da Vinci Code.� p. 12

Slide 78:Summary # 2

The amount of copies, the time interval between the original and the first copy, and the degree of accuracy of the documents, the external documents that confirm the details of the New Testament, all these combine to show that the New Testament we have today is a near perfect representation of what was originally written. Only 5% of the New Testament has ever been questioned and with Textual Criticism we can be certain that 97 to 98% is accurate. No part in question has an impact on any major doctrine or practice. See The Reliability of the Bible, www.meeknessandtruth.org andwww.inerrancy.org for more details. (Keith Elliot and Ian Moir in Manuscripts and the Text of the New Testament page 8 says "Most modern textual critics can agree on the bulk of the text (some 95 per cent of it, perhaps). It is the remaining 5 per cent or so where disputes occur and differing conclusions may be found.�)

Slide 79:Claim # 3

The doctrine that Jesus is the Son of God was invented and approved at the Council of Nicaea in 325 AD. (D.C. p. 233) Speaking of the council of Nicaea in 325 A.D. �My dear�, Teabing declared, �until that moment in history, Jesus was viewed by his followers as a mortal prophet�a great an powerful man, but a man nonetheless. A mortal.� �Not the Son of God?� (said Sophie) �Right� Teabing said. �Jesus� establishment as the Son of God� was officially proposed and voted on by the council of Nicaea.� �Hold on. You�re saying Jesus� divinity was the result of a vote?� �A relatively close vote at that,� Teabing added

Slide 80:Claim # 3(continue)

Teabing says, �Because Constantine upgrades Jesus� status four centuries after Jesus� death, thousands of documents already existed chronicling His (Jesus�) life as a mortal man. To rewrite the history books, Constantine knew he would need a bold stoke. From this sprang the most profound moment in Christian history.� (D.C. p. 234)

Slide 81:Claim # 3

Questions: Did Christians only view Jesus as just a great man? Was the vote a close one?

Slide 82:Fact Check

Nearly every scholars holds that the Gospels and Paul�s letters were written in the 1st cent. If these Gospels and letters refer to Jesus as the divine Son of God, then we know Christians thought of him this way more than 225 years prior to Nicaea. The earliest reference to Jesus as Son of God is by Paul in Romans 1:3-4

Slide 83:Fact Check

�Jesus was born from the seed of David according to the flesh, was declared the Son of God with power according to the Spirit of holiness by his resurrection from the dead; Jesus Christ our Lord.� Romans 1:3-4 By at least A.D. 60 we know that Jesus was being thought of as the Son of God. Yet scholars recognize that these verses are an earlier oral tradition which Paul included in his letter. This means that the belief that Jesus is the Son of God had to be even earlier than A.D. 60

Slide 84:Jesus Asserted He was God By:

Jesus said �I and the father (we) are one (Jn. 10:30 N.I.V.) He �who has seen me has seen the father.� (Jn. 14:9 N.I.V.) �For in Christ all the fullness of the Deity lives in bodily form.� (Colossians 2:9 N.I.V.) �For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.� (Colossians 1:16 N.I.V.).

Slide 85:Further Clarification of # 3

This is a half-truth. The Council of Nicaea did seriously consider alternating views of Jesus. The choice was not between �human� versus �God� but as �eternal� versus �created.� The most important theological belief refined at the Council of Nicaea was in response to the heretical views of Arius and his followers who maintained that Jesus was not divine by nature, but was created in ages past by God. The doctrine that Jesus is the Son of God was invented and approved at the Council of Nicaea in 325 AD. (D.C. p. 233

Slide 86:Summary of # 3

DaVinci Code: The Doctrine that Jesus is the Son of God was invented and approved at the Council of Nicaea in A.D. 325 (p. 233) Fact Check: Jesus himself asserted He was God in a number of ways. Within 30 years of Jesus� crucifixion Paul and even earlier traditions were presenting Jesus as the divine Son of God.

Slide 87:Summary of # 3(continue)

Response: Constantine was a key figure and his rule was a turning point in Christian history. The Nicene Creed was an important affirmation. The Nicene Creed merely expressed in more technical terms what Christians had believed for many years. The Council of Nicaea did not debate over whether Jesus was divine or mortal but whether he was co-eternal with God the Father?

Slide 88:Summary of # 3

DaVinci Code: It was a rather close vote? Response: In actuality only two out of 318 bishops at the Council did not sign the resulting creedal statement affirming the full deity of Christ and condemning any view of Him that was less! Yet there were only 28 that were clearly Arians from the outset. See Roger Olsen, The Story of Theology, p. 153.

Slide 89: Major Claim # 4

Jesus was married to Mary Magdalene & it was covered up.

Slide 90: �These are photocopies of the Nag Hammadi and Dead Sea scrolls, which I mentioned earlier,� Teabing said. �The earliest Christian records. Troubling, they do not match up with the gospels in the Bible.� Flipping toward the middle of the book, Teabing pointed to a passage. �The Gospel of Philip is always a good place to start. Sophie read the passage: �And the companion of the Savior is Mary Magdalene. Christ loved her more than all the disciples and used to kiss her often on her mouth. The rest of the disciples were offended by it and expressed disapproval. They said to him, �Why do you love her more than all of us?�� (246).

�Supposed Proof� From The DaVinci Code that Jesus was married, p. 245 -246 The �Gospel of Philip �And the companion of the Savior is Mary Magdalene. Christ loved her more than all the disciples and use to kiss her often on her mouth. The rest of the disciples were offended by it and expressed disapproval. The said to him, �Why do you love her more than all of us?�� (246) What are we to make of this? This passage provides the strongest textual evidence for the marriage of Jesus thesis. 1. Notice the very first sentence. In the novel, Teabing clinches his argument that Mary and Jesus were married by stating� (see next slide).The �Gospel of Philip �And the companion of the Savior is Mary Magdalene. Christ loved her more than all the disciples and use to kiss her often on her mouth. The rest of the disciples were offended by it and expressed disapproval. The said to him, �Why do you love her more than all of us?�� (246) What are we to make of this? This passage provides the strongest textual evidence for the marriage of Jesus thesis. 1. Notice the very first sentence. In the novel, Teabing clinches his argument that Mary and Jesus were married by stating� (see next slide).

Slide 91:The words surprised Sophie, and yet they hardly seemed conclusive. �It says nothing of marriage.� �Au contraire.� Teabing smiled, pointing to the first line. �Ask any Aramaic scholar will tell you, the word companion, in those days, literally meant spouse.� Langdon (A Harvard University professor) concurred with a nod. Sophie read the first line again. And the companion of the Savior is Mary Magdalene.

The DaVinci Code, p. 245 -246 The �Gospel of Philip �And the companion of the Savior is Mary Magdalene. Christ loved her more than all the disciples and use to kiss her often on her mouth. The rest of the disciples were offended by it and expressed disapproval. The said to him, �Why do you love her more than all of us?�� (246) What are we to make of this? This passage provides the strongest textual evidence for the marriage of Jesus thesis. 1. Notice the very first sentence. In the novel, Teabing clinches his argument that Mary and Jesus were married by stating� (see next slide).The �Gospel of Philip �And the companion of the Savior is Mary Magdalene. Christ loved her more than all the disciples and use to kiss her often on her mouth. The rest of the disciples were offended by it and expressed disapproval. The said to him, �Why do you love her more than all of us?�� (246) What are we to make of this? This passage provides the strongest textual evidence for the marriage of Jesus thesis. 1. Notice the very first sentence. In the novel, Teabing clinches his argument that Mary and Jesus were married by stating� (see next slide).

Slide 92:Fact Check

What about the statement: �Christ loved her more than all the disciples and used to kiss her often on the mouth.� Actually this portion of the manuscript is damaged. We don�t actually know where Christ kissed Mary. This portion of the manuscript is damaged. We don�t actually know where Christ kissed Mary. 2. Some scholars have suggested that the terms �forehead� or �cheek� would also fit in the break. This portion of the manuscript is damaged. We don�t actually know where Christ kissed Mary. 2. Some scholars have suggested that the terms �forehead� or �cheek� would also fit in the break.

Slide 93: And the companion of the (�) Mary Magdalene. (�) her more than (�) the disciples (�) Kiss her (�) on her (�head? hand? Cheek? Mouth?). (Gospel of Philip 63:32-36

Fact Check: The actual text quoted has many gaps (due to being damaged) that Brown filled in with an obvious agenda * It could be referring to a kiss on the lips, but it could be referring to �a holy kiss� like Peter refers to in 1 Pet. 5:14 when he says greet one another with a holy kiss. The �Gospel of Phillip As any Aramaic scholar will tell you, the word companion, in those days, literally meant spouse� (246). This gospel was originally written in Greek 1. This sounds like pretty strong evidence. Were Mary and Jesus actually married after all? 2. It�s important to point out that this gospel was originally written in Greek. Therefore, what the term �companion� may have meant in Aramaic is irrelevant. The gospel wasn�t written in Aramaic; it was written in Greek.The �Gospel of Phillip As any Aramaic scholar will tell you, the word companion, in those days, literally meant spouse� (246). This gospel was originally written in Greek 1. This sounds like pretty strong evidence. Were Mary and Jesus actually married after all? 2. It�s important to point out that this gospel was originally written in Greek. Therefore, what the term �companion� may have meant in Aramaic is irrelevant. The gospel wasn�t written in Aramaic; it was written in Greek.

Slide 94:The �Gospel� of Philip

It is possible that the kiss is symbolic. �For it is by a kiss that the perfect conceive and give birth. For this reason we also kiss one another� (Philip). �Jesus said, �He who will drink from my mouth will become like me� (Thomas, 108). The kissing could likely be symbolic. �For it is by a kiss that the perfect conceive and give birth. For this reason we also kiss one another (Philip) �Jesus said, �He who will drink from my mouth will become like me.� (Thomas, 108) This gospel was composed in the second half of the third century. 1. This is a common feature of gnostic texts. Indeed, it is a common feature of gnostic interpretations even of the canonical gospels. That is, gnostics often interpreted the canonical gospels non-literally, in accordance with their own theological views. If the �kiss� in Philip is symbolic, it is likely being used as a metaphor for the communication of spiritual truth(s). 2. If we interpret this statement literally, we have to assume that the author of this gospel was ignorant of �the birds and the bees�! Again, the �kiss� is probably a metaphor for the communication of spiritual truth(s). 3. Again, this statement should not be understood literally. Rather, Jesus is saying that the one who �drinks� in his teaching (I.e. receives his teaching) will become like him (I.e. possibly meaning re-united with him in the gnostic pleroma, or divine realm). 4. Thus, it could not have been written by Philip - or any of Jesus� other original followers. It is, therefore, not based on eyewitness testimony. Also, the original author was probably not intending to record actual historical events. Rather, the text should probably be read symbolically. We have no good reason to believe that this text preserves historically reliable information about Jesus and Mary Magdalene. The kissing could likely be symbolic. �For it is by a kiss that the perfect conceive and give birth. For this reason we also kiss one another (Philip) �Jesus said, �He who will drink from my mouth will become like me.� (Thomas, 108) This gospel was composed in the second half of the third century. 1. This is a common feature of gnostic texts. Indeed, it is a common feature of gnostic interpretations even of the canonical gospels. That is, gnostics often interpreted the canonical gospels non-literally, in accordance with their own theological views. If the �kiss� in Philip is symbolic, it is likely being used as a metaphor for the communication of spiritual truth(s). 2. If we interpret this statement literally, we have to assume that the author of this gospel was ignorant of �the birds and the bees�! Again, the �kiss� is probably a metaphor for the communication of spiritual truth(s). 3. Again, this statement should not be understood literally. Rather, Jesus is saying that the one who �drinks� in his teaching (I.e. receives his teaching) will become like him (I.e. possibly meaning re-united with him in the gnostic pleroma, or divine realm). 4. Thus, it could not have been written by Philip - or any of Jesus� other original followers. It is, therefore, not based on eyewitness testimony. Also, the original author was probably not intending to record actual historical events. Rather, the text should probably be read symbolically. We have no good reason to believe that this text preserves historically reliable information about Jesus and Mary Magdalene.

Slide 95:Fact Check

Response: This statement is not valid ? Although it does mean spouse in Aramaic, the Nag Hammadi manuscripts were not written in Aramaic.They were written in Coptic and Egyptian language and they imported the use of a Greek term koinonos. �companion� ? This term can mean �wife� in a spiritual sense, but it�s not the common Greek term for wife. The word for wife or spouse is gyne. ? Koinonos is most often used in the NT of a �partner,� �Joint owner,� �colleague,� �accomplice,� �companion.� (2 Cor. 8:23; 1 Pet. 5:1) ? Luke uses this term to describe James and John as Peter�s business �partners� (Luke 5:10). ? Contrary to Teabing�s claim, the statement that Mary was Jesus� companion does not at all prove that she was His wife This portion of the manuscript is damaged. We don�t actually know where Christ kissed Mary. 2. Some scholars have suggested that the terms �forehead� or �cheek� would also fit in the break. This portion of the manuscript is damaged. We don�t actually know where Christ kissed Mary. 2. Some scholars have suggested that the terms �forehead� or �cheek� would also fit in the break.

Slide 96: Major Claim # 4

Jesus was married to Mary Magdalene & it was covered up. Response: Although it was typical for Jewish men to marry, some of those who didn�t to better serve God were highly regarded (Example: John the Baptist). Jesus talks about �eunuchs for the kingdom� (Matthew 19:10-12) and appears to model it after Himself. The Essenes were known for their emphasis on celibacy (Josephus, Antiquities 18.1.5.21; Jewish War 2.8.2.121-122; Philo, Hypothetica 11.14-18).

Slide 97: Major Claim # 4

Jesus was married to Mary Magdalene & it was covered up. Response: There is no indication in the New Testament or early Christian writing that Jesus was ever married. The New Testament does mentioned his mother, father, brothers and sisters. Yet Jesus being married or having a wife was never mentioned. Jesus was always portrayed as being single

Slide 98:Other Evidence To Consider

Mary is not tied to any male anywhere when she is named in Scripture. Jesus shows no special concern for Mary Magdalene at the cross. Other disciples were married, but Jesus is not named especially when it would have helped reinforce the point that Paul was making (1 Corinthians 9:3-6). �This is my defense to those who sit in judgment on me. Don�t we have the right to food and drink? Don�t we have the right to take a believing wife along with us, as do the other apostles and the Lord�s brothers and Cephas? Or is it only I and Barnabas who must work for a living?�

Slide 99:Other Evidence To Consider

Notice what the text does not say �Don�t we have the right to take a believing wife along with us, as do the other apostles and the Lord�s brothers and Cephas, (and even Christ himself?)�

Slide 100:Who was Mary Magdalene?

Mary was from the town of Magdala. Mary traveled with Jesus (entourage). Mary was at the cross, at the burial, and at the resurrection. Mary was delivered by Jesus from the seven demons that possessed her (Luke 8:2) Mary was not a prostitute: Confused with prostitute (Luke 7:36-50) who washed the feet of Jesus.

Slide 101:Jesus & Other Women

Unlike other Jewish leaders, Jesus did have some close relationships with other women. Several women (Mary Magdalene, Joanna, and Susanna) helped support (financially) Jesus and the disciples. (LK. 8:3)

Slide 102:Who were the Priory of Sion?

Dan Brown says,�The Prior of Sion�a European secret society founded in 1099�is a real organization. In 1975 Paris�s Bibliotheque Nationale discovered parchments known as Les Dossiers Secrets, identifying numerous members of the Priory of Sion, including Sir Isaac Newton, Botticelli, Victor Hugo, and Leonardo da Vinci.� (1st page, DVC)

Slide 103:Who were the Priory of Sion?

According to Dan Brown�s DaVinci Code the Priory of Sion were guardians of an ancient secret -the location and identity of the Holy Grail. According to Brown the holy grail� is not the cup of Christ but the womb of Mary Magdalene, which held the sacred bloodline of Christ. It is claimed to have been founded in Jerusalem in 1099 by a French King. According to Brown the organization is watching over the descendents of Jesus and Mary and waiting for the perfect time to reveal its secrets to the world. Yet because of its constant threat from the Roman Catholic Church, the organization has supposedly hidden its secret messages in literature, paintings, and even architecture so that only certain people can decipher the hidden meanings.

Slide 104:Who were the Priory of Sion?

Facts: According to Wikipedia, the free encyclopedia the Prior of Sion was founded in 1956 in France as a organization by Pierre Plantard that provided information for low-cost housing. In the 60�s Plantard published forged documents at the Bibliotheque nationale de France in Paris in order to fabricate the belief that he was of the blood line of the French Kings and directly related to the bloodline of Christ. Yet in 1993 Plantard had to admit under oath in court that he had fabricated everything concerning the Priory of Sion. He was ordered to cease and desist all activities related to the promotion of the Prior of Sion. He died on Feb. 3rd, 2000 in Paris in obscurity. An associate of Plantard also conceded that Plantard made the whole story up. This has been documented thoroughly by a several French books in the 90�s and in a BBC Documentary in 1996. (See James Garlow and Peter Jones, Cracking DaVinci�s Code (Colorado Springs, CO: Cook Communications, 2004), p. 112. for more details)

Slide 105:What about Leonardo�s painting of the last supper?

Mary Magdalene is claimed to be in Leonardo Da Vinci�s painting The Last Supper (244). V-shape is the symbol for the Holy Grail. What does a painting painted almost 1500 years after Christ have anything to do with determining whether the New Testament is a reliable record of what Jesus said and did?

Slide 106:How should we respond to the DaVinci Code? 

2. We should use the questions that Dan Brown raises to help us evaluate the strength of our beliefs. 1. We should not be afraid of the truth.

Slide 107:How should we respond to the DaVinci Code? 

We should use the questions that Dan Brown raises to help us evaluate the strength of our beliefs. We should use interest in Jesus� life as an opportunity to plants seeds of the gospel (1 Cor. 3:6) 1. We should not be afraid of the truth.

Slide 108:Responding To the Challenges of the DaVinci Code!

People will ask us: What do you think about the DaVinci Code book or movie? Strategic Response 1. I think it raises some very important issues that each person must decide in their spiritual journey.

Slide 109:Important Issues Dan Brown raises!

He raises the issue of what is true faith, of whether we can trust the Bible to give us a true picture of Jesus, and whether Jesus really claimed to be and proved to be God.

Slide 110:Other Problems that His Theory Creates

Yet at the same time his theory has actually raised a bunch of other problems. Follow-up Question: Did you know that many Christians were persecuted for their beliefs for the first 300 years of the church? Do you think it is possible that the early Christians could have been willing to die for beliefs they knew were untrue?

Slide 111:Other Problems that His Theory Creates

Follow-up Question: If Dan Brown is right, how could �Christians� have wiped away any traces of the real Jesus from both religious and secular literature ?

Slide 112:Could this even be possible?

Consider these facts: We have over 36,289 quotations from early Church Fathers concerning the New Testament. How could all these citations be tampered with?

Slide 113:Could this even be possible?

Consider these facts from Secular Writings : Lucian of Samosata, (also called Lucian the Greek) was a second century satirist, wrote about Christ, �The Christians, you know worship a man to this day�the distinguished personage who introduced their novel rites, and was crucified on that account�You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them; and then it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship that crucified sage, and live after his laws.� (The Passing Peregrinus 11-13 as cited in Josh McDowell, The New Evidence that Demands a Verdict, p. 121.

Slide 114:Could this even be possible?

Consider these facts from Secular Writings : Pliny the Younger was a governor of Bithynia who killed many Christians for their faith. He wrote Emperor Trajan in 112 A.D. saying, ��they affirmed, however, that the whole of their guilt, or their error, was, that they were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verse a hymn to Christ as to a god,�� Epistles 10.96.

Slide 115:Extra-Biblical Secular Sources

Writer Date Subject Cornellius 112 Death of Jesus at the hands of PilateTacitus Lucian 2nd cent. The new cult of Christianity Flavius 66 Life/Death of Jesus Josephus Suetonius 120 Christ-The reason for Jews expulsion from Rome Pliny 112 Christians bound not to sin - Jesus Thallus 52 Histories-Darkness at Christ�s death (eclipse) Philegon 1st cent. Darkness=Eclipse Mara Bar- 73 Calamities brought by deaths. Socrates, Serapion Pythagorus, and Jesus

Slide 116:Story of Jesus from secular writers

�Jesus lived during the time of Tiberius Caesar. He lived a virtuous life. He was a wonder worker. He had a brother named James. He claimed to be the Messiah. He was crucified under Pontius Pilate. An eclipse and an earthquake occurred when he died. He was crucified on the eve of the Jewish Passover. His disciples believed that he rose from the dead. His disciples were willing to die for their belief. Christianity spread rapidly as far as Rome. His disciples denied the Roman gods and worshiped Jesus as God.� Taken from Dr. Norman Geisler�s PowerPoint lecture �Twelve Points that Prove Christianity is True� (Order the CD at www.normgeisler.com)

Slide 117:Other Problems that His Theory Creates

Follow-up Question: There are two pillars of Christianity that are not even questioned by Dan Brown in his book. They are: That God exists and that Jesus really did die on the cross. Furthermore it is a well established fact of history that Jesus� tomb is empty. Can you think of any way of explaining the fact of the empty tomb and yet believe that Jesus was in fact just a man as Brown claimed in his book? (See DVC p. 233)

Slide 118:Other Problems that His Theory Creates

Follow-up Question: Do you think it is possible that Jesus Christ could be something more than what the book portrayed him to be?

Slide 119:Other Problems that His Theory Creates

Follow-up Question: One of the key questions that Dan Brown does not address is that whether Jesus died willingly or not. If Jesus did not claim to be the Son of God, why do you think Jesus did not speak up before Pontius Pilate put him to death? Can I share with you why he did this and why it makes a difference?

Slide 120:Taking the initiative

1.�What do you think about the DaVinci Code?2.�����Why do you think speculation about how Jesus lived stirs so much passion?

Slide 121:Implications

If the bible actually gives us an accurate picture of Jesus. If Jesus really demonstrated that He was God What difference should this make in our life? If Christianity is not the greatest story �ever sold� but the greater (true) story �ever told� then I should�

Slide 122:Responding To The Challenges Of The DaVinci Code Rev. Dave Geisler Meekness and Truth Ministrieswww.meeknessandtruth.org