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Chapter 2: The Need For Training Thought

Chapter 2: The Need For Training Thought. Background information about John Dewey. John Dewey was a leading proponent of the American school of thought known as pragmatism (Internet Encyclopedia of Philosophy, n.d ).

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Chapter 2: The Need For Training Thought

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  1. Chapter 2: The Need For Training Thought

  2. Background information about John Dewey • John Dewey was a leading proponent of the American school of thought known as pragmatism (Internet Encyclopedia of Philosophy, n.d). • During his time at Columbia Dewey wrote a lot about the theory of knowledge and metaphysics. He wrote many article which were then published into two important books. • John Dewey taught at the University of Michigan for ten years and one year at the University of Minnesota. • John Dewey wrote his first two book, “Psychology” and ”Leibniz’s New Essays Concerning the Human Understanding”, while at the University of Michigan.

  3. The Values of Thought • A way to escape impulsive behavior • Conjuring up artificial signs

  4. Importance of Direction in order to Realize these Values • "No man ever sets himself about anything but upon some view or other, which serves him for a reason for what he does; and whatsoever faculties he employs, the understanding with such light as it has, well or ill informed, constantly leads; and by that light, true or false, all his operative powers are directed.... Temples have their sacred images, and we see what influence they have always had over a great part of mankind. But in truth the ideas and images in men's minds are the invisible powers that constantly govern them, and to these they all, universally, pay a ready submission. It is therefore of the highest concernment that great care should be taken of the understanding, to conduct it aright in the search of knowledge and in the judgments it makes.” – John Locke

  5. Tendencies Needing Constant Regulation • The necessities of life • Primitive credulity

  6. Main sources of error in reaching beliefs • "The first is of those who seldom reason at all, but do and think according to the example of others, whether parents, neighbors, ministers, or who else they are pleased to make choice of to have an implicit faith in, for the saving of themselves the pains and troubles of thinking and examining for themselves.”- John Locke • "This kind is of those who put passion in the place of reason, and being resolved that shall govern their actions and arguments, neither use their own, nor hearken to other people's reason, any farther than it suits their humor, interest, or party.”- John Locke • "The third sort is of those who readily and sincerely follow reason, but for want of having that which one may call large, sound, roundabout sense, have not a full view of all that relates to the question.... They converse but with one sort of men, they read but one sort of books, they will not come in the hearing but of one sort of notions.... They have a pretty traffic with known correspondents in some little creek ... but will not venture out into the great ocean of knowledge." Men of originally equal natural parts may finally arrive at very different stores of knowledge and truth, "when all the odds between them has been the different scope that has been given to their understandings to range in, for the gathering up of information and furnishing their heads with ideas and notions and observations, whereon to employ their mind.”- John Locke

  7. Sources: • https://www.iep.utm.edu/dewey/ • http://www.gutenberg.org/files/37423/37423-h/37423-h.htm

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