1 / 40

INVESTIGAVIVE JUDGEMENT

INVESTIGAVIVE JUDGEMENT. SDA Bilif. Stret Bilif Blong SDA. SDA i gat fulup Doktren olsem Stret Joj , be… Trifala Doktren i bigfala stamba EGW i stret Profet blong God Long Sabat “Investigative Judgement”. Investigative Judgement?. Bilif i stap wetem Joj ia nomo

cece
Download Presentation

INVESTIGAVIVE JUDGEMENT

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. INVESTIGAVIVE JUDGEMENT SDA Bilif

  2. Stret Bilif Blong SDA • SDA i gat fulupDoktren olsem Stret Joj, be… • TrifalaDoktren i bigfala stamba • EGW i stret Profet blong God • Long Sabat • “Investigative Judgement”

  3. Investigative Judgement? • Bilif i stap wetem Jojia nomo • Hem i had we i had blong ekisplen • Oli tuistem mo tenem scribja • SDA memba oli no save telemaot gud • Mas ridim nomo mo usumbuk o pepa • EGW i telem se Jajmenia i recevem i kam long God • SDA oli no save telem no! • Mi usum IJ long taem mi tokbaot Investigative Judgement.

  4. IJ i stat wea? • Kamaot long “Advent” Movement • = “Millerite Movement” o “The Great Disappointment” • Leda = William Miller • Kraes bae i kam mo saevem olgeta be kilim ol man nogud wetem ol man we i no agri long det we Miller i telem. • Wol i bon wetem faea blong Heaven • Kraes i kam – 1843; Spring 1844; Oct 22 1844

  5. Afta? • Kraes i no kam bak

  6. Afta • Ellen G White telemse God i spolem yumi from hem i putum han blong hem i kavrepappikja, aftaolteta oli no save luk mistek we oli mekem. • EGW i tingse 1844 we Miller i profesae finis i tru, be samting difren i happen • Afta – EGW i telem se we Jisas i no kam bak long wol ia, be i mov i go insaed long Tapolin long Heven (Heavenly Sanctuary) blong klinim. • Hem i kalem samting ia…. INVESTIGATIVE JUDGEMENT

  7. EGWGreat Controversy

  8. EGWGreat Controversy • "Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God, to engage in the last acts of His ministration in behalf of man - to perform the work of investigative judgment, and to make an atonement for all who are shown to be entitled to its benefits. • "...So in the great day of final atonement and investigative judgment, the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, at a later period" (The Great Controversy, 1950 edition, page 480).

  9. EGWGreat Controversy • "As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected". (The Great Controversy, 1950 edition, page 483). • "At the time appointed for the judgment –the close of the 2300 days, in 1844– began the work of investigation and blotting out of sins. All who have ever taken upon themselves the name of Christ must pass Its searching scrutiny. Both the living and the dead are judged 'out of those things which were written in the books, according to their works ". (The Great Controversy, 1950 edition, page 486).

  10. EGWGreat Controversy • "Though all nations are to pass in judgment before God, yet He will examine the cases of each individual with as close and searching scrutiny as if there were not another being upon the earth. Every one must be tested, and found without spot or wrinkle or any such thing". (The Great Controversy, 1950 edition, page 490).

  11. EGWGreat Controversy • "The Judgment is now passing in the sanctuary above. Forty years has this work been in progress. Soon—none know how soon—it will pass to the cases of the living." (The Great Controversy, 1884 edition, page 315).

  12. EGW – Great Controversy vs Baebol1. Hu i jusumhu i go long Kingdom? • EGW: IJ i jusum • EGW: "This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment" (The Great Controversy  (p. 489, 1939 Ed.) (p. 428, p.1950 Ed.) • Baebol: Jisas i save finis (1810 yia bifo!) • John 10:14 “I am the good shepherd. I know my own and my own know me –

  13. EGW – Great Controversy vs Baebol2. Atonement (Klosap long God) – Hu i recevem? Baebol • Eph1:20 This power he exercised in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms • Col 3:1 Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. • EGW: "...In 1844 Christ then entered the most holy place of the heavenly sanctuary, to perform the closing work of atonement, preparatory to His coming" (The Great Controversy, page 481); • ". . . To make an atonement for all who are shown to be entitled to its benefits" (Ibid., page 456).

  14. EGW – Great Controversy vs Baebol2. Atonement (Klosap long God) – Hu i recevem? • Heb 1:3 The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high. • 1Pet 3:21-22 And this prefigured baptism, which now saves you – not the washing off of physical dirt but the pledge of a good conscience to God – through the resurrection of Jesus Christ,22who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.

  15. EGW – Great Controversy vs Baebol2. Atonement (Klosap long God) – Hu i recevem? • Heb 10:19 Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus, • Heb 12:2 keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. • Heb 9:12 and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption. • Heb 10:12 But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God,

  16. EGW – Great Controversy vs Baebol2. Atonement (Klosap long God) – Hu i recevem? • EGW:Type met antitype in the death of Christ, the Lamb slain for the sins of the world. Our great High Priest has made the only sacrifice that is of any value in our salvation. When He offered Himself on the cross, a perfect atonement was made for the sins of the people . We are now standing in the outer court, waiting and looking for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. The Signs of the Times, June 28, 1899. • EGW:He [Christ] planted the cross between Heaven and earth, and when the Father beheld the sacrifice of His Son, He bowed before it in recognition of its perfection. "It is enough," He said. "The Atonement is complete."— The Review and Herald, Sept. 24, 1901. EGW i telem: 1844 o Long Kros? Olsem Wanem?

  17. EGW – Great Controversy vs Baebol2. Atonement (Klosap long God) – Hu i recevem? • Rom 5:6-11 • Rom 5:11 Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation. • Heb1:3 The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high. • EGW i telem se 1844 IJ Atonement i blong ol man hu i bilif long Jisas Kraes nomo. • Baebol i telem se Atonement i blong ol man • Jisas i kam blong mekem sakrefaesblong man nogud

  18. EGW – Great Controversy vs Baebol2. Atonement (Klosap long God) – Hu i recevem? • YUMI: • From wanem God i no stap long “Holy of Holies?” fastaem? • God i gat tufalaJia? • Baebol • Rev 4 EGW i movem Bigfala Jia (Throne) Blong God! • EGW: I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down...Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. ..  Early Writings, page 55.

  19. EGW – Great Controversy vs Baebol3. Jekem Ol nem • ENOCHHeb11:5 By faith Enoch was taken up so that he did not see death, and he was not to be found because God took him up. For before his removal he had been commended as having pleased God. • Enoch i wan man we i mekem God i glad. • NOAHHeb11:7By faith Noah, when he was warned about things not yet seen, with reverent regard constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith. • Hem i oraet! • ELIJAH2Kgs 2:11 As they were walking along and talking, suddenly a fiery chariot pulled by fiery horses appeared. They went between Elijah and Elisha, and Elijah went up to heaven in a windstorm. • God i tekem hem finis (Enoch tu!) • ABRAHAM, SARAH, ISAAC, JACOB, MOSES, RAHAB, GIDEON, SAMPSON, DAVID, SAMUEL, HOSEA, JONAH, RUTH, PAUL, PETER, JAMES, JOHN? EGW: As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected" (The Great Controversy, 1950 edition, page 483). Hu i Ded Finis? • ADAM: Rom 5:14 Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed. • Adam i wan kaen blong Jisas. • ABELHeb 11:4 By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous, because God commended him for his offerings. And through his faith he still speaks, though he is dead. • Abel hem i oraet!

  20. EGW – Great Controversy vs Baebol3. TAEM I KLOSAP BLONG FINIS LONG 1884? “I no longtaem?” • 1844 – 1884 • 40 Yia • I no longtaem <40 Yia? • Kraes i no kam bak bifo 1924 • 1884-2012 • 128 Yia i pas finis • “I no longtaem” i menem we i bitim 128 yia! EGW:"Forty years has this work been in progress. Soon —none know how soon—it will pass to the cases of the living" (The Great Controversy, page 315, edition of 1884). GOGO… .1911, 1939 mo 1950 edition "The judgment is now passing in the sanctuary above. For many yearsthis work has been in progress. Soon —none knows how soon—it will pass to the cases of the living" (The Great Controversy, 1950 edition, page 490).

  21. EGW – Great Controversy vs Baebol3. TAEM I KLOSAP BLONG FINIS LONG 1884? YUMI • Long taem EGW i raetem hem ia, olgeta oli no save IJ i telem longtaem tumas. • Kraes i tekem longtaem tumas blong Jajem ol man gud! • No man i save sipos Jisas i finis yet wetem man we i ded mo igo long man we i laef yet. • SDA oli prij samting ia long fogeneresen! EGW: "This work of examination of character, of determining who are prepared for the kingdom of God, is that of investigative judgment, the closing work in the sanctuary above" (Ibid., 1939 edition, Page 489).

  22. EGW – Great Controversy vs Baebol3. TAEM I KLOSAP BLONG FINIS LONG 1884? YUMI • SDA oli tingse Kraes i finis wok blong Hem long Oktoba 22, 1851 • Afta Kraes i kam bak! • KRAES I NO KAM BAK YET! EGW (1950):"I saw that the time for Jesus to be in the most holy place was nearly finished, and that time can last but very little longer…The sealing time is very short, and will soon be over." (Early Writings, page 58). "But now time is almost finished, and what we have been years learning, they will have to learn in a few months.“ (Early Writings, page 67). Captain Bates + Other Leaders: Blad we i kapsaet seven taem i go long “Mercy Seat” (Lev 16:14) = 7 Yia blong IJ.

  23. Ves we i sapotem IJ SDA oli usum ol vesia.

  24. Dan 8:14 • And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. [KJV] • He said to me, “To 2,300 evenings and mornings; then the sanctuary will be put right again.” [NET] • And he said to me, “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.” [ESV] • Stret translesen i menem “mekem raet” i no “mekem klin”

  25. Dan 8:14 • And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. [KJV] • 2,300 Naet mo Moning = 2,300 stret dei • V9-12 – little horn i spolem temple • = Antiochus Epiphanies • 1 Maccabees 4:36, 41-45, 52, 53 • Hem i wan rabis man we i rul Judea 2,300 dei stret • Man Jew i mekem raet temple bakegen long namba 25 dei long namba naen manis. • “Dei blong Atonement” hem i 10th Dei long namba seven Manis

  26. Dan 7:9-10 • I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. • Jujmenia i tokbaot wan kot long paoa blong “beast” we i stap spolembigwan ol gud man. • Tok ia i stap bifo mo aftatufalavesia. • I no tokbaot Jisas i jajem ol gudfala man

  27. Rev 14:7 • He declared in a loud voice: “Fear God and give him glory, because the hour of his judgment has arrived, and worship the one who made heaven and earth, the sea and the springs of water!” • Hem i tokbaot long taem afta Jisas i kam bak long wol olsem King. • Wetem 144,000 • (Olgeta evriwan i man hu oli no slip wetem woman yet! V4) • James White: "The advent angel (Rev. 14:6,7) 'saying with a loud voice, Fear God and give glory to him: for the hour of his judgment is come,' does not prove that the day of judgment came in 1840, or in 1844, nor that it will come prior to the second advent." Advent Review of Sept. 1850.

  28. EGW i jenesem IJ long 1898

  29. EGW When speaking to congregations, there is always before me the final judgment, which is to be held in the presence of the world, when the law of God's government is to be vindicated, His name glorified, His wisdom acknowledged and testified of as just to believers and unbelievers. This is not the judgment of one person, nor of a nation, but of a whole world of intelligent beings, of all orders, of all characters. The judgment takes place first upon the dead, then upon the living, then the whole universe will be assembled to hear the sentence. I feel as if I were in the presence of the whole universe of heaven, bearing my message for time and for eternity. Letter 109, 1898, p. 4. (To Brother Moon, November 29, 1898. Manuscript Releases Volume Eight, page 244, paragraph 2.)

  30. James White i no agri wetem IJ • "Some have contended that the day of judgment was prior to the second advent. This view is certainly without foundation in the word of God... • "Daniel, 'in the night visions' saw that 'judgment was given to the Saints of the Most High,' but not to mortal saints—not 'until the Ancient of days came,' and the 'little horn' ceased prevailing, which will not be until he is destroyed by the brightness of Christ's coming. • "'I charge thee before God, and the Lord Jesus Christ who shall judge the quick and the dead at (not before) his Appearing and his kingdom.' —2 Tim. 4:1. • "The advent angel (Rev. 14:6,7) 'saying with a loud voice, Fear God and give glory to him: for the hour of his judgment is come,' does not prove that the day of judgment came in 1840, or in 1844, nor that it will come prior to the second advent." Advent Review of Sept. 1850 . • "It is not necessary that the final sentence should be given before the first resurrection as some have taught; for the names of the saints are written in heaven, and Jesus, and the angels will certainly know who to raise, and gather to the New Jerusalem." James White, A Word to the Little Flock, 1847, p. 24.

  31. 2 Timoti 4:1 – Ves we James White i usum– Gud blong Yumi! • 2Tim 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

  32. Doa we i klos

  33. Doa we i klos • Long taem Jisas i stap go insaed long Tapolin, long Doa long Tapolin i klos. I let tumas blong nara man we i no bilif yet blong resevemsalvesen

  34. EGW i no haremsaveDrimia • "Ellen was shown three groups of people: • (a) The living saints, 144,000 in number, who maintained their faith in the October 22 experience, • (b) Former Milleriteswho looked upon the 1844 movement as a mistake and who claimed that "it was not God who led them out so far," and • (c) "the wicked world which God had rejected." • Ellen misinterpreted this vision. She correctly understood that the day of salvation for the latter two groups was past. For them, the door was shut. (See Selected Messages, book 1, p. 62.) But she incorrectly concluded that no one could accept Christ after October 22, that only the little flock remaining in the household of faith would be saved, and that everyone else would be lost. She somehow failed to see that the figure 144,000, however interpreted, must surely include more than a few small groups of the advent bands. " Robert Olsen – White Estate One Hundred and One Questions on The Sanctuary and On Ellen White, p. 58.

  35. Long trifala Grup we EGW i tokbaot • A: 144,000 – Hem i stret man Blong God we i man nomo, mo i no slip wetem woman yet. (Rev 14:4) –I NO YUMI? • B: "the Millerites“ • Prij Jisas Kraes afta 1844 • Winim fulup man i kam blong save Jisas long Masta • C: "the wicked world". Logn doa i neva klos. • Matt 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: EGW i openem doa bakegen long 1851!

  36. Las Tok

  37. IJ i no soem God hu i gud o nogud • Heb 4:13 And no creature is hidden from God, but everything is naked and exposed to the eyes of him to whom we must render an account. • IJ i no soem ol engel • IJ i no soem yumi evriwan

  38. IJ i mekem wanem? • IJ i holem evri SDA long ples we oli no save sipos God i fogivim ol sin blong olgeta wanwan o no. • SDA memba oli no save sipos God i wasemaot o karemaot evri sin • EGW: “Repentant Sins” God i no karemaot bifo Las Jujmen long Revelesen 12….. • Baebol i telem se ol sin blong evri man, God i wasemaot i kamtru blad blong Jisas (1 Jn 1:7) • SDA Joj i usum hemia blong ekisplen from wanem Kraes i no kam bak long 1843, 1844,1845 mo sapotem ol drim blong profisi blong EGW

  39. IJ i mekem wanem? • EGW:The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement; so in the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement. • In the great day of final award, the dead are to be "judged out of those things which were written in the books, according to their works." Revelation 20:12. Then by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin. In the type, this great work of atonement, or blotting out of sins, was represented by the services of the Day of Atonement--the cleansing of the earthly sanctuary, which was accomplished by the removal, by virtue of the blood of the sin offering, of the sins by which it had been polluted. Patriarchs and Prophets, pp, 357,358. • I tru yu gat wan lasjujmen, be God i openem buk blong witnes nomo. I no blong soemaot hu i gud o nogud

  40. Baebol i telem se • Acts 3:19 Therefore repent and turn back so that your sins may be wiped out, • Acts 2:38 Peter said to them, “Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. • 1John 1:7 But if we walk in the light as he himself is in the light, we have fellowship with one another and the blood of Jesus his Son cleanses us from all sin.

More Related