Angels and the Blessed Virgin, Tobit and Jack Whigham

1. Angels and the Blessed Virgin, Tobit and Jack Whigham Angels and the Blessed Virgin Saints are human souls living in heaven. They’re considered friends of God in addition to deserve respect as well as soundness as the of their fidelity. Of all the Network & Tobit saints in heaven, the highest purity is given to the Virgin Mary, the Mother of Jesus Christ. Your wife’s not only the biological Mother of the Savior but also his greatest faithful disciple. Mary always put the will of God previously her own, in addition to the girl even says while in the Gospel of John, Jack Whigham, Network & Tobit “Do whatever [my son] tells you.” As saints warrant strength in addition to veneration (but never adoration or worship), Catholics and sometimes the Eastern Orthodox Church give the Blessed Mother the highest type of principle, though they stop short of crossing the line into adora- tion (because the worshiping Mary you might be idolatry). The woman is given the most respect because of her special relationship with Jesus. The angels are second only to Mary in terms of their dignity. Both are crea- tures designed by God. Though angels are far superior to human beings in terms of intelligence and more than that power, the Virgin Mary outranks them for the reason that of her unique circumstances for the reason that Mother of Christ. Three angelic beings are titled inside Bible in addition to a few more inside the apocry- phal Scriptures. In this chapter, we examine them and sometimes the special woman chosen to be the Mother of the Messiah, the Virgin Mary. Understanding Angels (And sometimes Why Some Angels Are Considered Saints) Contrary to dominant belief, angels aren’t inhabitants who’ve died as well as gone to heaven and more than that then earned their wings. Angels are spirits that God built before he built human beings; they were the first creatures ever made in addition to were the biggest powerful, maximum intelligent, and more than that biggest a fine looking. Angels are pure spirits in that they have no bodies — only intellect plus will. Men and women — from Adam and sometimes Eve to at the moment — are body plus soul, both material as well as spiritual. People who die in addition to go to heaven don’t become angels — they become saints. Angels as well as saints are two separate beings, separate species. Confusion arises at specifically what time, on occasion, some angels are given the title saint, specifically what is typically reserved for humans. The overlap is merely a matter of semantics: The Latin given name for saint is sancta, just the thing means holy. Once in heaven — saint or angel — one is on the house holy. It can be confusing, but look at it this way: Angels are spirits in heaven, as well as saints are human beings in heaven. Angels can be referred to as “saint” (as inside the case of St. Michael the Archangel) as a attraction of respect in addition to integrity. A human being is given its name “saint” only after death in addition to once in heaven. Christianity believes that angels plus demons (fallen angels) are separated according to their loyalty in addition to obedience to God. The first angels were tested on their loyalty and obedience, plus those who failed, like Lucifer, were cast into hell. In hell, the angels became demons with Lucifer (whose forename means bearer of light), who later became known for the reason that devil (also known as the prince of hours of darkness). Kicked out of heaven? Many talk on the devil and sometimes his fellow fallen angels being kicked out of heaven as well as thrown into hell by St. Michael the Archangel, but that theory goes against the Christian belief, “Once in heaven, always in heaven.” The Bible speaks about a war in heaven (Revelation 12:7) where St. Michael defeats the dragon and one-third of the angels fall with him (Revelation 12:4), but this book of the Bible is apocalyptic, meaning that the sacred author query lots of allegory and metaphor in writing it. Theologians explain that the angels were cre- ated and more than that tested ago they entered heaven, for the reason that entry into the kingdom was the prize for passing the test. After you’re while in the heaven, you can’t leave for the reason that you can’t be tempted. Heaven is seeing God face to face, and after you see pure truth and more than that experience pure love in addition to goodness, you want nothing else. Outside of heaven, obviously, angels as well as men can

2. be tempted. Therefore, immediately as Adam in addition to Eve were tested within the Garden of Eden (but not yet in heaven), so, too, the angels were somehow tested and the good ones (about two-thirds) were allowed into heaven, while the bad ones who failed were cast into hell. The Bible names only three fanatical angels — Michael, Gabriel, and sometimes Raphael. Apocryphal books (texts that aren’t considered authoritative on Sacred Scripture) mention others, such as Uriel in addition to Ramiel. Because these others aren’t referred to as inside canonical books of the Bible, their identities aren’t consid- ered reliable or above reproach. The three biblical archangels are treated as actual angelic beings. Scholars have speculated for centuries to the number of angels. St. Thomas Aquinas — often termed the angelic doctor (see Chapter 13) — believed that the precise number of angels was beyond human comprehension. Some things, surely, are known, such because the fact that angels are separated into nine subdivisions, or choirs. The nine subdivisions, from biggest to least, are ? Seraphim ? Cherubim ? Thrones ? Dominions ? Virtues ? Powers ? Principalities ? Archangels ? Angels ???????