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Coming out of the shadows

`The messages we receive are very strong and clear and we have little access to different values which may place a more positive value on our bodies, ourselves and our lives. Our self image is thus dominated by the non-disabled world's reaction to us' Jenny Morris. The medical model of disability sees the person as the problem, and the solution as making the person

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Coming out of the shadows

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    3. It is an accepted fact that disabled people historically have been excluded from mainstream society and continue to face discrimination and prejudice leading to disadvantage and oppression. There are two different ways of explaining what causes the disadvantage an individual (or medical) model of disability, and, a social model of disability. The medical model of disability encourages explanations in terms of the features of an individual's body, whereas a social model encourages explanations in terms of characteristics of social organisation. When people think about disability in this individual way they tend to concentrate their efforts on 'compensating' people with impairments for what is 'wrong' with their bodies by targeting 'special' welfare benefits at them and providing segregated 'special' services for them and so on. Disabled people too can be led to believe that their impairments automatically prevent them from participating in social activities. This internalised oppression can make disabled people less likely to challenge their exclusion from mainstream society.  It is an accepted fact that disabled people historically have been excluded from mainstream society and continue to face discrimination and prejudice leading to disadvantage and oppression. There are two different ways of explaining what causes the disadvantage an individual (or medical) model of disability, and, a social model of disability. The medical model of disability encourages explanations in terms of the features of an individual's body, whereas a social model encourages explanations in terms of characteristics of social organisation. When people think about disability in this individual way they tend to concentrate their efforts on 'compensating' people with impairments for what is 'wrong' with their bodies by targeting 'special' welfare benefits at them and providing segregated 'special' services for them and so on. Disabled people too can be led to believe that their impairments automatically prevent them from participating in social activities. This internalised oppression can make disabled people less likely to challenge their exclusion from mainstream society. 

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