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Review

This review explores the philosophical focus on Nirvana in Buddhism, the split between Mahayana and Theravada, and the paradoxes of Buddhism. It also discusses the importance of Buddhism in China and the development of Zen. The review analyzes the teachings of Peirce, the concept of belief, and the various Chinese Buddhist schools. It concludes with an examination of the internal and external stories of Buddhism and the teaching techniques used in Zen.

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Review

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  1. Review • Buddhism as Indo-European thought system • Four noble truths • Pessimism and “kindergarten” Buddhism • Philosophical focus on Nirvana (Buddha-nature) • Theory develops with politically natural split • Mahayana and Theravada • How many can reach Nirvana?

  2. To China • Mahayana and Hinayana schism necessary • Importance for China • Otherwise elitist, egoistic, mentalist and immoral • Neo-Daoism, Dark Learning and Pure conversation • Vehicles for metaphysical parallels for Nirvana-無 • "Grade analysis" of sutras • Insights into paradoxes of Buddhism • More intellectual, metaphysical for “higher” level

  3. Paradoxes • Paradox of desire • Leads to Boddhisattvaideal • With Zen wrinkle—all are Buddha:only lack realization • Like Confucian all are Sages/Daoist all are natural • Yogacara paradoxes • Individual achievement meaningless • Karma and consciousness slices • Paradox of illusion = Buddha nature • Aren’t the illusions real?

  4. Madyamika Paradoxes • Contradiction and eventual silence • Opposites, Both and, neither nor, repeat • Daoist facilitated merging—玄學 dark learning • Being and non-being  emptiness, Nirvana

  5. Questions: Explain Peirce’s theory of belief and how to fix belief.

  6. All is pure Buddha nature • How does Madyamika get to Zen result? • Nothing is real but Buddha Nature • Ergo Everything that exists is Buddha Nature • The Illusions are Buddha Nature • I am Buddha Nature • Flip side: illusions are Buddha-mind • Storehouse consciousness • Everything is Buddha-nature

  7. Chinese Big Schools • Tian-tai天台and Huayen華嚴for theory • 禪 Chan for practice! • 清土 Pure Land for populace • Chan 禪 from Channa (=Dyana = meditation) • Paradox: rejects meditation • Daoist reversal • meditation = everyday consciousness = Satori • Logical development of Madyamika • Everything is Buddha nature • You are already Buddha

  8. Internal Story • Hui Neng 慧能 and the Platform Sutra 六 祖壇 經 of the 6th Patriarch • Illiterate woodcutter becomes 6th patriarch • Chinese Buddhist focus on line of transmission • No words and easy enlightenment • Southern barbarian(?) hears and enlightened • Goes to temple

  9. Never Allowed to Study • Pounds rice, carries wood • Poem story: Competition of desert v learned • No dust to wipe from the mirror • No illusions to dispel • Kyoto Stories • Enlightened before he went to the temple • Not from gradual study—ShenXiu

  10. Aftermath • Leaves monastery to return to Guangdong mountains! • Walking Zen • Throws away the robe signifying status • Importance to spread of Zen (Chan) • Cluster of sects concentrated in Southern China • Cultural area v Northern Barbarians • Tang idenity • South:North::Sudden:Gradual enlightenment

  11. Background • Cultural revolution against Buddhism • Foreign, too intellectualized v practical native philosophies • Egalitarian tendencies • Southern movement • Internal reform of Buddhism along Daoist lines • Shift of center of Chinese intellectual culture • Reassertion of Chinese characteristics and own form • Egalitarian, common sense, practical,

  12. External Story • ShenHui(7th) the real influence • Vanquished ShenXiu and Northern 禪 Chan • Becomes 7thpatriarch • 6th may be a fiction(?) • Sudden v. gradual enlightenment • Cultivation to some goal v • Give up the goal!

  13. Paradox of desire: Zen style! • Give up desire for Nirvana first • Daoist view of desire/distinction • Give up distinction of meditation/ordinary consciousness • Enlightenment and ordinary practice • Dualism of Nirvana/Samsara • Buddhism (period)

  14. Story of Shen Hui • Exile and triumphant return • Story-telling skills • Politics and money • Authorship of the Platform Sutra • Daoist Wang Wei hypothesis

  15. Great Liberation • Rush to claim descent from Hui Neng • Wide variety but Feng's 5 common doctrines: • No (expressible) highest truth • Spiritual cultivation cannot be cultivated • In the last resort nothing is gained • There is nothing much in Buddhist teaching • In carrying water and chopping wood lies the wonderful dao

  16. Iconoclastic Stories • Function: like koans? • Burning or spitting on the Buddha • Just wood (everything is Buddha) • No temples, praying, bowing, shaving, begging, ritual, chanting • Chan as Buddhist atheism • Survival in persecutions

  17. Every Moment Zen Umbrella to left or right of clogs?

  18. Doctor Story Zen is care for patients A Koan – meaningless Absorbed in care for patients and lost fear of death

  19. The Strawberry Values of eating, drinking, sleeping Tiger and strawberry

  20. Teaching Techniques • Interview time—anti-metaphysical • Spit, beat, shout, awaken! • Koan—give up • Walking Zen • Never tell too plainly • Envy of Confucians

  21. Final Jump • Modern scientific philosophy • With a social model of language • Social cooperation rather than picturing the world • Closer to Chinese/Nietzsche conception • Reality in the back door • Science as a dao

  22. Evolution and Utility • Some ways of talking dominate, others die out • Science with the Nietzsche twist • A social way to survive and thrive • Science: a system of "useful" beliefs • Natural framework—also anti-Plato and anti-Descartes

  23. Belief Analysis • Habits of action • not internal pictures • Practical (practice) focus • Successful or not: utility and survival • Different interpretations of “success” • Peirce, Dewey, James

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