1 / 5

A Survey of Israeli Cancer Patients’ Attitudes Toward Spiritual Care

A Survey of Israeli Cancer Patients’ Attitudes Toward Spiritual Care. Mike Schultz Chaplain, Rambam Medical Center. Method. Questionnaire: composite of questionnaires developed by VandeCreek , Kernohan , and Flannelly Distributed to cancer patients

tieve
Download Presentation

A Survey of Israeli Cancer Patients’ Attitudes Toward Spiritual Care

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. A Survey of Israeli Cancer Patients’ Attitudes Toward Spiritual Care Mike Schultz Chaplain, Rambam Medical Center

  2. Method • Questionnaire: composite of questionnaires developed by VandeCreek, Kernohan, and Flannelly • Distributed to cancer patients • 265 completed questionnaires from respondents who were 53% female; 52% age>60; 80% Jewish.

  3. Results • “How open do you think you would be to a visit from the spiritual caregiver?” • 42.2% of patients were positively inclined • 32.1% were uninterested in receiving the service

  4. Factors contributing to a positive response • Self-identifying as “very spiritual” (60%, p<0.001) or “somewhat spiritual” (46%, p<0.001) vs“not spiritual” (12%). • Hospitalized patients who received visits from family and friends once weekly or less were interested in spiritual care (73%), compared to those receiving daily visits (41%, p=0.008).

  5. Factors contributing to a positive response • A previous encounter with the spiritual caregiver nearly tripled interest (66.7%, p=0.002). • Self-identifying as “religious” (57%), as opposed to traditional (43%) or secular (36%).

More Related