1 / 21

Introduction to Social Anthropology SOC1016b

Introduction to Social Anthropology SOC1016b. Lecture 9 Politics, violence, feud and the maintenance of order. Political anthropology. Concepts: Aggression Violence War, raid, feud Terror Key issues: cultural interpretation of behaviour - what is labelled violence?

tuwa
Download Presentation

Introduction to Social Anthropology SOC1016b

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Introduction to Social Anthropology SOC1016b Lecture 9 Politics, violence, feud and the maintenance of order

  2. Political anthropology • Concepts: • Aggression • Violence • War, raid, feud • Terror • Key issues: • cultural interpretation of behaviour - what is labelled violence? • is such behaviour assessed by the intention or the consequence? • what are the social mechanisms by violence is organised? • Can people live without government? • How are disputes settled?

  3. Ethnography of the Yanomamo. • Yanomamo were studied by Napoleon Chagnon, and also Lizot and Donner. • Known as the Fierce People, which is title of Chagnon’s book. • described as aggressive, assertive, short tempered, and quick to violence • Live on Venezuela/ Brazil border. Head waters of the Orinoco river. • Very hot steamy dense tropical rainforest cut by rivers. • Remote and not ‘pacified’ i.e. policed directly by the state. This was Chagnon’s reason for studying them. • http://video.google.co.uk/videoplay?docid=-2548114635643820643&ei=jiIASsi-LcTC-AbAiqinAQ&q=Yanomamo&hl=en&emb=1

  4. Yanomami inter group relations • Horticultural society, bananas, plantain gardens. Some hunting by game animals few and scarce. • Shabono - circular village hut. • Central agnatic core - group of brothers and patrilineal cousins and allies. • Typically 40-100 people. • Relationships to other groups are fraught with danger; four ways to relate to other groups - all somewhat similar. • Trade • Feasting • Exchange of women. • War

  5. Shabono

  6. http://www.throckmorton-nyc.com/images/pages/E36616.htm

  7. http://cwx.prenhall.com/bookbind/pubbooks/macionis9/medialib/intros/chapter02/0202.htmlhttp://cwx.prenhall.com/bookbind/pubbooks/macionis9/medialib/intros/chapter02/0202.html

  8. Rules of violence • Chest pounding, • Club fights • Raiding

  9. Why do the Yanomamo go to war with one another? • They say - shortage of women. • Harris comment; • short of women because of systematic female infanticide practised by the women. • He presents a materialist explanation; • short of protein, therefore prefer male hunters as children • newly settled hunters and gatherers without the overall social mechanisms for dispute settlement, such a chiefdoms or elaborated kinship organisations.

  10. violence is culturally and socially constructed • Yanomomo society is violent • it is not chaos or anarchy • violence is conducted according to rules • There is no conquest or subjugation by the Yanomamo • because there is no mechanism for rule or for economic exploitation (only reproductive exploitation) • it requires states to organise war - carry though violence to achieve political ends, and to organise social subjugation.

  11. Is it possible to live without government • Order – settlement of disputes without violence • Power - “the ability, by what ever means, to enforces one’s own will on other’s behaviour” • Coercion v Legitimacy. • Weber’s three types of authority. • Traditional, Charismatic, legal-rational

  12. The Nuer studied by E.E.Evans-Pritchard • Southern Sudan • Transhumant cattle herders, move with Nile floods. Grow some maize and millet. • Reputation as • aggressive and quick to violence • independent and egalitarian http://www.youtube.com/watch?v=J0VBnrIkAtA

  13. http://www.artnet.com/artwork_images_1050_107975_Hugo-Adolf-Bernatzik.jpghttp://www.dlib.indiana.edu/collections/nuer/slides/full/046.jpghttp://www.artnet.com/artwork_images_1050_107975_Hugo-Adolf-Bernatzik.jpghttp://www.dlib.indiana.edu/collections/nuer/slides/full/046.jpg

  14. Evans-Pritchard describes them as poets of cattle.

  15. http://www.anthrophoto.com/cgi-bin/ImageFolio31//imageFolio.cgi?direct=Humans/Africa/Nuerhttp://www.anthrophoto.com/cgi-bin/ImageFolio31//imageFolio.cgi?direct=Humans/Africa/Nuer

  16. Patrilineal kinship. Segmentary lineage system http://www.umanitoba.ca/faculties/arts/anthropology/tutor/descent/unilineal/segments.html Ordered anarchy

  17. Feud Complementary opposition. http://www.dlib.indiana.edu/collections/nuer/slides/full/085.jpg

  18. Dominant clan. Leopard-skin chiefs/ priests of the earth http://www.dlib.indiana.edu/collections/nuer/slides/

  19. http://www.anthrophoto.com/cgi-bin/ImageFolio31//imageFolio.cgi?direct=Humans/Africa/Nuerhttp://www.anthrophoto.com/cgi-bin/ImageFolio31//imageFolio.cgi?direct=Humans/Africa/Nuer

  20. Settlement of feud • The symbolism of ‘blood’ in ‘blood feud’ • The ‘order’ is in the system • Social structure sets up motivations and mechanisms for settling disputes • Traditional and charismatic authority of the leopard skin chief helps settle those conflicts participants want to avoid. • Sanctuary. Compensation in cattle • Excellent re-study by Sharon Hutchinson Nuer Dilemmas

  21. Conclusion • Can individual emotional predispositions explain group behaviour? • It takes civilisation to organise killing on a mass scale.

More Related