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The Gospel According to Mark

The Gospel According to Mark. The Gospel According to Mark Author John Mark. The Gospel According to Mark Author John Mark John (Hebrew or Jewish name) Mark (Latin or Roman Name). The Gospel According to Mark Author John Mark

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The Gospel According to Mark

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  1. The Gospel According to Mark

  2. The Gospel According to Mark Author John Mark

  3. The Gospel According to Mark Author John Mark John (Hebrew or Jewish name) Mark (Latin or Roman Name)

  4. The Gospel According to Mark Author John Mark Son, Cousin, Disciple, Missionary, Co-laborer, Interpreter, Preacher / Evangelist, Martyr

  5. The Gospel According to Mark Author John Mark Son, Cousin, Disciple, Missionary, Co-laborer, Interpreter, Preacher / Evangelist, Martyr Son of Mary Acts 12:12-17

  6. The Gospel According to Mark Author John Mark Son, Cousin, Disciple, Missionary, Co-laborer, Interpreter, Preacher / Evangelist, Martyr Son of Mary Acts 12:12-17 Cousin of Barnabas Col 4:10

  7. The Gospel According to Mark Author John Mark Son, Cousin, Disciple, Missionary, Co-laborer, Interpreter, Preacher / Evangelist, Martyr Son of Mary Acts 12:12-17 Cousin of Barnabas Col 4:10 Disciple of the Apostles Barnabas, Paul Acts 12:25

  8. The Gospel According to Mark Author John Mark Son, Cousin, Disciple, Missionary, Co-laborer, Interpreter, Preacher / Evangelist, Martyr Son of Mary Acts 12:12-17 Cousin of Barnabas Col 4:10 Disciple of the Apostles Barnabas, Paul Acts 12:25 Missionary Acts 13:1-5, 13:13, 15:36-41

  9. The Gospel According to Mark Author John Mark Son, Cousin, Disciple, Missionary, Co-laborer, Interpreter, Preacher / Evangelist, Martyr Son of Mary Acts 12:12-17 Cousin of Barnabas Col 4:10 Disciple of the Apostles Barnabas, Paul Acts 12:25 Missionary Acts 13:1-5, 13:13, 15:36-41 Co-Laborer Philemon 1:23-24, 2Tim 4:11

  10. The Gospel According to Mark Author John Mark Son, Cousin, Disciple, Missionary, Co-laborer, Interpreter, Preacher / Evangelist, Martyr Son of Mary Acts 12:12-17 Cousin of Barnabas Col 4:10 Disciple of the Apostles Barnabas, Paul Acts 12:25 Missionary Acts 13:1-5, 13:13, 15:36-41 Co-Laborer Philemon 1:23-24, 2Tim 4:11 Interpreter for Peter 1Peter 5:13

  11. Cairns, Earle E A History of the Christian Church Page 76 Papias of Hierapolis 60-135AD Expositions of the Oracles of the Lord “The interpretations of the sayings of the Lord was written about the middle of the second century by Papias, the bishop of Hierapolis in Phrygia, in order to record the information that he had received from older Christians who had know the Apostles. It is possible that Papis had been a disciple of John. The document deals with the life and words of Christ. Although it has disappeared, fragments of it are available in the writings of Eusebius and Irenaeus. The fragment preserved in Irenaeus writings gives clear evidence of Papis strong millennial views. The section preserved by Eusebius throws interesting light on the origin of the gospels. He stated that Mark was the interpreter of Peter and that Matthew wrote his work in the Hebrew language. These little excerpts are tantalizing to the student who realizes the light that his complete work would throw on the beliefs, life, and literature of the New Testament.

  12. The Gospel According to Mark Author John Mark Son, Cousin, Disciple, Missionary, Co-laborer, Interpreter, Preacher/Evangelist, Martyr Son of Mary Acts 12:12-17 Cousin of Barnabas Col 4:10 Disciple of the Apostles Barnabas, Paul Acts 12:25 Missionary Acts 13:1-5, 13:13, 15:36-41 Co-Laborer Philemon 1:23-24, 2Tim 4:11 Interpreter for Peter 1Peter 5:13 Preacher, Evangelist Nelsons Illustrated Bible Dictionary

  13. Nelsons Illustrated Bible Dictionary Page 680 “Information about Mark’s later life is dependent on early church tradition. Writing at an early date, Papias, whose report is followed by Clement of Alexandria, tells us that Mark served as Peter’s interpreter in Rome and wrote his gospel from Peter’s remembrances. Of his physical appearance we are only told, rather oddly, that Mark was “stumpy fingered.” Writing at a later date about A.D. 325, the historian Eusebius says that Mark was the first evangelist to Egypt, the founder of the churches of Alexandria, and the first bishop of that city. So great were his converts, both in number in sincerity of commitment, says Eusebius, that the great Jewish philosopher, Philo, was amazed.”

  14. John The Apostle Papias, Bishop of Hierapolis (60-135) Polycarp Bishop of Smyrna (70-155) Clement of Alexendria (150-215) Irenaeus born in Smyrna (140-202) Eusebius of Caesarea (265-340)

  15. The Gospel According to Mark Author John Mark Son, Cousin, Disciple, Missionary, Co-laborer, Interpreter, Preacher/Evangelist, Martyr Son of Mary Acts 12:12-17 Cousin of Barnabas Col 4:10 Disciple of the Apostles Barnabas, Paul Acts 12:25 Missionary Acts 13:1-5, 13:13, 15:36-41 Co-Laborer Philemon 1:23-24, 2Tim 4:11 Interpreter for Peter 1Peter 5:13 Preacher, Evangelist Nelsons Illustrated Bible Dictionary Martyr Coptic Orthodox Church Network

  16. Coptic Orthodox Church Network John Mark was martyred AD 68 pagans of the Serapis cult (the Serapion-Abbis Greek Egyptian god) tied him to a horse‘s tail and dragged him through the streets of Alexandria’s district of Bokalia for two days until his body was torn to pieces.

  17. The Gospel According to Mark Markan Hypothesis = Markan Priority

  18. The Gospel According to Mark Markan Hypothesis = Markan Priority Matthew Mark Luke John (58-68) (55-65) (60-68) (80-90)

  19. The Gospel According to Mark Markan Hypothesis = Markan Priority Matthew Mark Luke John (58-68) (55-65) (60-68) (80-90) Palestine Rome Greece Ephesus

  20. The Gospel According to Mark Markan Hypothesis = Markan Priority Matthew Mark Luke John (58-68) (55-65) (60-68) (80-90) Palestine Rome Greece Ephesus Jews Romans Greeks Universal

  21. The Gospel According to Mark Markan Hypothesis = Markan Priority Matthew Mark Luke John (58-68) (55-65) (60-68) (80-90) Palestine Rome Greece Ephesus Jews Romans Greeks Universal Messiah the King Servant Man God

  22. The Gospel According to Mark Markan Hypothesis = Markan Priority Matthew Mark Luke John (58-68) (55-65) (60-68) (80-90) Palestine Rome Greece Ephesus Jews Romans Greeks Universal Messiah the King Servant Man God Lion Ox Man Eagle

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