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ED 307 – skilled dialogue. Cultural diversity. Diversity is a relational reality that depends on those involved The question, ‘Can this family be identified as culturally diverse?’ cannot be answered without adding, ‘As compared with whom?’
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Cultural diversity Diversity is a relational reality that depends on those involved • The question, ‘Can this family be identified as culturally diverse?’ cannot be answered without adding, ‘As compared with whom?’ • When a person names particular children and families as being culturally diverse, that individual must simultaneously name himself or herself as being diverse from them. • Calling ‘them’ diverse without also calling oneself culturally diverse fails to recognize the relational aspect of diversity.
Cultural diversity Identity and diversity are related but not equivalent • A person can be ethnically diverse and yet not be culturally diverse • Therefore, cultural diversity must be recognized as a characteristic that resides in interactions and comparisons between persons rather than as a characteristic possessed by individual persons themselves • What determines the degree of cultural diversity is not so much who a person is as who surrounds that person.
Cultural diversity Cultural diversity is never the ‘problem’ to be addressed • Cultural diversity is never problematic in and of itself – it is the response of individuals and institutions to diversity that can be problematic • Within a society where individuals, no matter how different or similar to others – are truly respected and validated, diversity’s true nature as a strength and resource eclipses perceptions of it as a problem or risk factor
challenges Challenges of information • Culture Bumps – occur when an individual from one culture finds himself or herself in a different, strange, or uncomfortable situation when interacting with persons of a different culture • Culture Bumps – signal unfamiliar territory which may be exciting and stimulating or else confusing, irritating, or even frightening. • What are some culture bumps you have experienced?
challenges Challenges of judgment and interpretations • Challenges posed by diverse meanings and values attached to specific beliefs and behaviors • Persons can misinterpret, distrust, or misjudge behaviors • Understanding and anticipating culture bumps is relatively easy – compassionately responding to them, however, can be very difficult especially when differences challenge strongly held values or beliefs.
challenges Challenges of relationship • One cannot competently respond to cultural diversity without also examining issues of power and social positioning • One example is the use of the term minority – a notion (and reality) of privilege underlies the classification of certain populations as minorities even when this is not the case numerically. • We privilege certain behaviors and attributes over others and consequent status and power are accorded to only those who exhibit these behaviors and attributes
Three qualities of skilled dialogue 1. RESPECT: • refers to the acknowledgment and acceptance of the boundaries that exist between person; boundaries simultaneously connect and distinguish us from one another • When boundaries are crossed without permission, people can feel disturbed or even violated • When boundaries are acknowledged and crossed with permission, trust and connection are supported
Three qualities of skilled dialogue 2. RECIPROCITY: • seeks to balance power between persons in dialogue; a core recognition is that each person in an interaction is equally capable • Acknowledges and trusts that every person involved has experience and perceptions of equal value • Provides equal opportunity to contribute and to make choices • Reciprocity does not however require denying that one person has more expertise, knowledge, or authority in particular areas
Three qualities of skilled dialogue • 3. Responsiveness • Means taking the first step after recognizing differing boundaries and acknowledging that every person has something of value to contribute • It’s about turning all assumptions into lightly held hypotheses (eg. ‘I wonder if’ or ‘maybe’ instead of ‘I know’) – to allow oneself to entertain a mystery, to ask, ‘who is this other person?’ • Means being willing to give up certainty to not know exactly what to do or what to say
Two components of skilled dialogue • Anchored understanding of diversity • The difference between simply knowing about something or someone (having information) and knowing on a deeper more experiential level (anchored understanding) • Deeper knowing occurs when persons from diverse background interact on a personal, face-to-face basis and learn each others’ stories • Experiential knowing helps us better navigate the tension between categories and individuality.
Two components of skilled dialogue • Third Space • There’s a tendency to polarize realities into exclusive either-or dichotomies with one positive pole and the other negative • There’s discomfort in the presence of dichotomous cultural perspectives (we’ll just agree to disagree) • There’s a need to hold diverse perspectives in one’s mind without excluding one in order to accept the other (more in chapter 6)