A Rationale for Spiritually Integrated Psychotherapy

1. A Rationale for Spiritually Integrated Psychotherapy Kenneth I. Pargament Department of Psychology Bowling Green State University kpargam@bgnet.bgsu.edu Presented at Samaritan Annual Conference Spiritually Integrated Psychotherapy Denver, Colorado August 8, 2009

2. Overview of the Day • A Rationale for Spiritually Integrated Psychotherapy • Understanding Spirituality • Assessing Spirituality • Addressing Spirituality

3. Albert Ellis on Religion “Obviously the sane and effective psychotherapist should not go along with the patient’s religious orientation and try to help these patients live successfully with their religions, for this is equivalent to trying to help them live successfully with their emotional illness” (p. 15; The Case against Religion).

4. Reasons for the Tension between Religion and Health • Irreligiousness among Health Professionals

5. Reasons for the Tension between Religion and Health • Irreligiousness among Health Professionals • Competing Religions

6. Values of Health and Religion • Empiricism • Individualism • Skepticism • Autonomy • Pragmatism • Physical and Mental Health • Faith • Love • Humility • Surrender • Transformation • Forbearance

7. Reasons for the Tension between Religion and Health • Irreligiousness among Health Professionals • Competing Religions • Lack of Knowledge

8. A Lack of Training • Only 15% of Ph. D. training programs in clinical psychology in the United States and Canada offer a course in religion and spirituality

9. Why Consider Spiritual Issues? • Patients want spiritually sensitive care

10. Rose et al (2001)Journal of Counseling Psychology • 74 clients surveyed from 9 diverse counseling centers • Only 18% say they prefer not to discuss religious or spiritual issues in counseling

11. Spiritual Needs of Clients • Lindgren and Coursey (1995) • 65% of people with serious mental illness would like to talk about spiritual concerns with therapists • 35% talk to their therapists about spiritual concerns

12. Why Consider Spiritual Issues? • Patients want spiritually sensitive care • Many people turn to spirituality in stressful times

13. Drawing on the Sacred as a Resource on Flight 232 • “The plane was moving more erratically. I knew it wasn’t good by the increase in activity of the stewardesses. . . The guy next to me at minus four minutes said, ‘We ain’t going to make it’. . . I noticed the nun across from me had been praying on her rosary. I remembered I had a cross in my pocket. I pulled it out and held it in my hand for the rest of the ride.” • “I’d done a lot of Buddhist meditation in my life, and this trained me to become one pointed in my awareness. I was totally focused on the brace position.”

14. Most Frequent Method of Coping • Conway (1985-1986) • Black and white elderly women with medical problems • Prayer was most frequent method of coping • Prayer was more common than resting, seeking information, prescription drugs, or going to a physician

15. Coping with 9/11 • Schuster et al. (2001) • 90% of national sample of Americans sought solace and support from religion

16. Spirituality among People with Serious Mental Illness • Tepper et al. (2001) • Surveyed over 400 people with serious mental illness • 80% cope with their symptoms and daily problems through religion • 65% found religious coping helpful • 30% say religion was most important resource • More religious coping over time tied to less frustration, less depression and hostility, and fewer hospitalizations

17. Why Consider Spiritual Issues? • Patients want spiritually sensitive care • Many people turn to spirituality in stressful times • Spirituality has been linked to positive health outcomes

18. Church Attendance as a Predictor of Mortality • Hummer et al. (2000) • National sample of adults • Frequent church attendance is tied to 7 year increase in life expectancy • Frequent church attendance is tied to 14 year increase in life expectancy among African-Americans

19. Spiritual Meditation among Patients with Vascular Headaches(Wachholtz & Pargament, 2005) • 83 college students with vascular headaches according to criteria of the International Headache Society (1988) • Random assignment to four groups • Spiritual Meditation (e.g., “God is peace,” “God is joy” ) • Internally Focused Secular Meditation (“I am content,” “I am joyful”) • Externally Focused Secular Meditation (“Grass is green,” “Sand is soft”) • Progressive Muscle Relaxation • Practice technique 20 minutes per day for four weeks • Assess changes in headache frequency, pain tolerance, affect, headache control efficacy

20. Headache Occurrence Prior to and during the Intervention

21. Diary Analyses of Headache Occurrence by Group and Time

22. Pain Tolerance by Group and Time

23. Negative Affect by Group and Time

24. Migraine Specific Quality of Life by Group and Time

25. Headache Management Self-Efficacy by Group and Time

26. Why Consider Spiritual Issues? • Patients want spiritually sensitive care • Many people turn to spirituality in stressful times • Spirituality has been linked to positive health outcomes • Spirituality has been linked to negative health outcomes

27. Spiritual Struggles • Divine struggles • Interpersonal spiritual struggles • Intrapsychic spiritual struggles

28. Ano and Vasconcelles Meta-Analysis(2004, Journal of Clinical Psychology) Number of Studies Cumulative Confidence Effect Size Interval Religious Struggles with Negative Health 22 .22* .19 to .24 Outcomes

29. Spirituality and Health Study • Participants • 1629 participants • Age: Mean = 49.1 years, SD = 17.76 • 75.3% Christian • 56.2% Attend religious services “almost every day” or “every day” • 55.3% Engage in private prayer “almost every day” or “every day” • 59.9% “Very religious” or “fairly religious”

30. Spirituality and Health Study • Measures • Mental Health: Symptom Assessment-45 Questionnaire (Davison, Bershadsky, Bieber, Silversmith, Maruish, & Kane, 1997) • Anxiety • Depression • Hostility • Interpersonal Sensitivity • Religious Struggle: Negative Religious Coping Subscale of Brief RCOPE (Pargament, Koenig, & Perez, 2000) • Social Support: Six items adapted from previous research (Zimet, Dahlem, Zimet, & Farley, 1988) • Obsessive-Compulsive • Paranoid Ideation • Phobic Anxiety • Somatization

31. Spirituality and Health Study • Procedure • Sample recruited from sampling frame maintained by Survey Sampling International • Sampling frame reflects demographics of 2000 U.S. census • Contacted 8,500 individuals • 1,895 completed the survey (22% response rate) • 266 surveys excluded due to missing data

32. Spirituality and Health Study • Summary • Religious struggle positively associated with various forms of psychopathology • Relationship between religious struggle and psychopathology stronger for individuals with recent illness or injury

33. Measures (Pargament, Koenig et al. 2004) • Number of Active Diagnoses • Subjective Health • Severity of Illness Scale (ASA) • Activities of Daily Living (ADL) • Mini-Mental State Exam (MSE) • Depressed Mood • Quality of Life • Positive Religious Coping and Religious Struggle • Global Religious Measures (Church Attendance, Private Religiousness, Religious Importance) • Demographics

34. Consequences of Religious Struggles • Study of medically ill elderly patients over two years (Pargament, Koenig, Tarakeshwar, & Hahn, 2004) • Struggles with the divine predicted increases in depressed mood, declines in physical functional status, declines in quality of life after controls • Struggles with the divine predicted 22-33% greater risk of mortality after controls • Struggles also predict stress-related growth

35. Specific Religious Struggle Predictors of Mortality • “Wondered whether God had abandoned me” (RR = 1.28) • “Questioned God’s love for me” (R = 1.22) • “Decided the devil made this happen” (R = 1.19)

36. Why Consider Spiritual Issues? • Patients want spiritually sensitive care • Many people turn to spirituality in stressful times • Spirituality has been linked to positive health outcomes • Spirituality has been linked to negative health outcomes • Spirituality cannot be separated from treatment

37. A Forgiveness Intervention • Rye and Pargament (2002) • College students hurt in romantic relationship • Religious forgiveness intervention • Secular forgiveness intervention • Both groups facilitate forgiveness and well-being • No group differences in efficacy

38. Strategies for Forgiveness • Two of top three strategies for secular forgiveness group • “I asked God for help and/or support as I was trying to forgive.” • “I prayed for the person who wronged me as I was trying to forgive.”

39. The Secular Impacts the Spiritual • Theresa Tisdale et al. (1997) • Evaluation of psychiatric inpatient treatment • Individual, group, milieu, and psychotropic interventions • Patients in treatment improved in adjustment • Patients in treatment developed more positive images of God

40. Common Measures of Religiousness and Spirituality • What is your religious denomination? • How often do you attend religious services at your congregation? • How often do you pray outside of your congregation? • On a 1 to 5 scale, would you say you are very religious (5) or not at all religious (1)? • On a 1 to 5 scale, would you say you are very spiritual (5) or not at all spiritual (1)?

41. Research Populations • Victims of 1993 Midwest floods • Survivors of OK City bombing • Parents of autistic children • Medically ill hospitalized elderly • Hospice care providers • Cardiac pacemaker patients • African-Americans coping with racism • People coping with 9/11

42. Stereotypes about Spirituality • Spirituality is a defense against anxiety

43. Spirituality and the Search for Comfort College student recovering from an eating disorder “He just watches over me all the time. When something good happens, God’s there. But when something bad happens, God’s there too. . . Just knowing that there’s somebody up there . . . who is paying attention. . . makes me feel more secure.”

44. Spirituality and the Search for Meaning Quadriplegic young man paralyzed by spinal cord injury: “Well, I’m put in this situation to learn certain things, ‘cause nobody else is in this situation. It’s a learning experience; I see God’s trying to put me in situations, help me learn about Him, and myself.”

45. Spirituality and the Search for Intimacy Roman Catholic priest describing mother’s funeral: “The funeral was astounding. The whole church was there. Many, many friends were there. My blind niece played the piano and my best friend gave the homily. So there were many powerful religious expressions and family expressions. It is hard to separate one from the other.”

46. Spirituality and the Search for Transformation Mormon man describing death of wife in car crash: “I knew that she was killed. There was a big gash on her wrist, and it wasn’t bleeding and I couldn’t get any pulse. And I felt that I could lay my hands on her head and bring her back. And a voice spoke to me and said: ‘Do you want her back a vegetable? She’s fine. She’s alright. And . . . to let her go.’ That [voice] was just as clear to me as though somebody spoke to me.”

47. Spirituality and the Search for the Sacred 9 year old boy: “I’d like to find God! But He wouldn’t just be there, waiting for some spaceship to land! He’s not a person, you know! He’s a spirit. He’s like the fog and the mist. . . I should remember that God is God, and we’re us. I guess I’m trying to get from me, from us, to Him with my ideas when I’m looking up at the sky!” (Coles, 1990)

48. Stereotypes about Spirituality • Spirituality is a defense against anxiety • Spirituality is a passive or avoidant way of coping

49. Three Styles of Spiritual Coping • Self-Directing -- “When I feel nervous or anxious, I calm myself without relying on God.” • Deferring -- “I do not think about different solutions to my problems because God provides them for me.” • Collaborative -- “When it comes to solving a problem, God and I work together.”

50. Who Says We’re Not a Science?