The Development of Orthodox Christianity and the New Testament

1. The Development of Orthodox Christianity and the New Testament By Ed Hensley

2. My Background • Southern Baptist • Texas • Fundamentalist Churches • Moderate Family • Not fluent in Hebrew, Greek, or Latin • Not a scholar • Send corrections to EdwinHensley@gmail.com

3. Outline of this Study • Early Versions of Christianity • Development of Orthodox Christianity • Development of Christian Canons • Editing the Books of the Canons • Books No Longer in the Canon(s) • Selecting Books for the Canons – This lesson • Development of Anti-Judaism in Christianity • Non-Canonical Books and Myths referenced in the NT • Important Contradictions in the NT and OT

4. Selecting BooksFor the Canons

5. Overview of theDevelopment of theHebrew Bible or Old Testament

6. Brief History Judaism up to 70 CE • Ancient Hebrews evolved from the ancient Canaanite Religion. El Elyon was the most high god of manygods. • Ancient Hebrews became monolithic. They believed in many gods, but Hebrews should only worship their god named Yahweh. • Ancient Hebrews evolved into monotheism around 6th century BCE, believing Yahweh was the only god. • Jews lived under the subjugation of many foreign rules, including Babylonians in the 6th Century. Scholars believe that most of the Hebrew Bible was compiled under Babylonian exile. Persians, Greeks, and Romans also ruled Judea. • Jews rebelled against Rome in 66 – 73 CE. The Jerusalem Second Temple was destroyed in 70 CE. Masada fell in 73 CE.

7. Septuagint • Septuagint – Greek Translation by legendary 70 Jewish Scholars in 3rd Century BCE. Abbreviated as LXX. • Considered equal to the Masoretic text by Jews such as Philo of Alexandria and Josephus. • Jews started abandoning use of LXX in 2nd Century CE due in part of association with Christianity. Started using Targum Hebrew/Aramaic manuscripts compiled by the Masoretes and other translations. • Books in LXX but not in MT include Tobit, Judith, 1 Esdras, 1-4 Maccabees, Psalm 151, Prayer of Manasseh, Wisdom, Sirach, Baruch, Letter of Jeremiah, additions to Esther & Daniel • Catholics and Eastern Orthodox claim the Septuagint as authoritative.

8. Masoretic Text • Authoritative for Jews today, also defining letter text and pronunciation. • Written in Hebrew. • Copied, edited & distributed by Masoretes in 600 – 1000 CE. • Oldest Masoretic manuscript is only 9th Century CE. • 22 books correspond to 39 books in protestant OT. • Protestants claim the Masoretic Text is authentic for Christianity and use it for biblical translations.

9. Dead Sea Scrolls • 972 texts discovered in Qumran in the West Bank 1946-56. • Earliest known manuscripts of Hebrew Bible. • Coins on site date from 135 BCE to 73 CE. • Texts are from the Essenes Jewish group during the 2nd Temple Period. • 40% from Hebrew Bible, from every book except Esther. • 30% from books not canonized in Hebrew Bible. • 30% sectarian.

10. Dead Sea Scrolls • Protestants claim the DSS support MT and prove the bible is accurate, often focusing on one (Greater Isaiah) scroll (see http://www.apologeticspress.org/apcontent.aspx?category=13&article=357) • Catholics and Eastern Orthodox claim the DSS support LXX (see, http://www.johnsanidopoulos.com/2010/02/septuagint-vs-masoretic-which-is-more.html, • “In their astonishing range of textual variants, the Qumran biblical discoveries have prompted scholars to reconsider the once-accepted theories of the development of the modern biblical text from only three manuscript families: of the Masoretic text, of the Hebrew original of the Septuagint, and of the Samaritan Pentateuch. It is now becoming increasingly clear that the Old Testament scripture was extremely fluid until its canonization around A.D. 100.” – The Oxford Companion To Archaeology.

11. Hebrew Bible Evolution • The Hebrew Bible has evolved over time. DSS = Dead Sea Scrolls, LXX = Segtuagint, MT = Masoretic Text

12. Developing TheNew Testament Canons

13. The Council of Nicea

14. Table of (many) Christian Canons http://www.ntcanon.org/table.shtml IG = Ignatius of Antioch (references in writings, 2nd century) P = Polycarp of Smyrna (references in writings, 2nd century) M = Marcion of Rome and the Marcionites (canon for his anti-Jewish sect, 2nd century) V = Valentinus of Rome and the Valentinians (references in Gnostic writings, 2nd century) JM = Justin Martyr of Ephesus/Rome (references in writings, 2nd century) C = Clement of Alexandria (references in writings, 2nd century) T = Tertullian of Carthage (references in writings, 2nd and 3rd century) MC = Muratorian Canon (fragments of a 2nd century list of acceptable books) O = Origen of Alexandria (references in writings, 3rd century) E = Eusebius of Ceasarea (lists acceptable and not acceptable books, 3rd & 4th century) CS = Codex Sinaiticus (4th century scripture, Mt. Sinai) A = Athanasius of Alexandria (1st list of current NT, 367 CE) D = Didymus the Blind of Alexandra (references in writings, 4th century) P = Peshitta bible of Syrian Church (5th century) V = Latin Vulgate, translated mostly by Jerome, 4th – 5th centuries

15. Table of (many) Christian Canons

16. Table of (many) Christian Canons http://www.ntcanon.org/table.shtml

17. Table of (many) Christian Canons http://www.ntcanon.org/table.shtml

18. Writers Who ReferencedNew Testament Texts

19. Ignatius • Ignatius (died 110 CE), bishop of Antioch in Syria, is known mainly as the author of 7 letters that had exceptional influence in the early church. He was apparently anxious to counteract the teachings of two groups: the Judaizers, who did not accept the authority of the New Testament (although the NT did not really exist at that time); and the Docetists, who held that Christ's sufferings and death were only apparent. The letters have often been cited to determine what beliefs were held in the early church. • Ignatius does not quote Mark or John, and other books. Painting of Ignatius of Antioch from the Menologion of Basil II (c. 1000 AD)

20. Polycarp • Polycarp (70 – 155 CE), Greek bishop of Smyrna (modern Izmir, Turkey) was the leading 2nd-century figure in Roman Asia by virtue of his intermediary position between the apostolic and patristic ages and his work during the initial appearance of the fundamental theological literature of Christianity. • His The Letter to the Philippianscontains quotations from many NT books and a few OT books. • He does NOT quote the gospel of John. Polycarp miraculously extinguishing the fire burning the city of Smyrna

21. Iranaeus • Iranaeus (130 – 200 CE), bishop of Lyons, wrote Against Heresiesaround 180 CE to counter the Marcionites and the Valentinians. • First to claim 4 and only 4 gospels. • The Gospels could not possibly be either more or less in number than they are. Since there are four zones of the world in which we live, and four principal winds, while the Church is spread over all the earth, and the pillar and foundation of the Church is the gospel, and the Spirit of life, it fittingly has four pillars, everywhere breathing out incorruption and revivifying men. • An engraving of St Irenaeus, Bishop of Lugdunum in Gaul (now Lyons, France)

22. Iranaeus • From this it is clear that the Word, the artificer of all things, being manifested to men gave us the gospel, fourfold in form but held together by one Spirit. As David said, when asking for his coming, 'O sitter upon the cherubim, show yourself '. For the cherubim have four faces, and their faces are images of the activity of the Son of God. For the first living creature, it says, was like a lion, signifying his active and princely and royal character; the second was like an ox, showing his sacrificial and priestly order; the third had the face of a man, indicating very clearly his coming in human guise; and the fourth was like a flying eagle, making plain the giving of the Spirit who broods over the Church. Now the Gospels, in which Christ is enthroned, are like these. (3.11.8)

23. Other References in Writings • Justin Martyr (100-165 CE) – Pagan raised in Jewish environment who converted to Christianity in 130 CE and wrote 3 apology books around 150 – 160 CE. Does not quote gospels by name. • Clement of Alexandria (150 – 211 CE) referenced most NT books as well as many that did not make it into the NT. • Tertullian of Carthage (155 – 220 CE) helped establish Latin as an ecclesiastical language. Left orthodox church around 210 to join Montanism, then left to form his own sect that existed until 5th century in Africa. • Origen of Caeserea(185 – 253 CE) was often attacked for heretical beliefs, including Jesus inferior to God, and that Jesus did not really suffer.

24. Other References in Writings • Eusebius of Caesarae(260 – 340 CE) is called The Father Of Church History. He used the libraries of Origen in Caesarea as well those in Jerusalem to compile Ecclesiastical History. Commissioned by Emperor Constantine to produce 50 bibles in 331 CE. These were produced, but none survive today. These bibles probably had a huge influence on the canon. • Didymus the Blind (313 – 398 CE) of Alexandria memorized large volumes of scripture through secretaries reading to him. He was held in great esteem by Athanasius, Jerome, and other church leaders until his works were used to support Origen’s anti-Nicene positions. Because of this, much of his work was not copied in the middle ages and was lost.

25. Lists and Collections ofNew Testament Texts

26. Marcion • Marcion(85 – 160 CE) of Sinope created the 1st Christian NT Canon around 144 CE. He was considered a heretic by the proto-orthodox Christians. • It contained a version of the gospel of Luke and 10 of the 13 letters of Paul, namely Romans, 1st & 2nd Corinthians, Galatians, Ephesians, Philippians, Colossians, 1st & 2nd Thessalonians, and Philemon. It rejected the OT, Matthew, and John. Apostle John (left) and Marcion of Sinope (right), from Morgan Library MS 748, 11th century

27. Marcion • Marcionites were Gentiles who claimed Jewish practice was harmful for a relationship with god. • They believed in two gods, one Jewish and one Christian. • They believed Jesus was completely divine and not human. • They rejected the OT as a book inspired by the inferior god of the Jews. • They believe Paul to be the one true apostle of Christ. • The creation of his cannon spurred the proto-orthodox Christians to more firmly establish theology and literature. • The formalization of Christian theology and canons is largely a response to heretics.

28. Muratorian Canon (aka Fragment) • The Muratorian Fragment is a 7th century Latin manuscript bound in a 7th or 8th century codex from the library of Columban’s Monastery at Bobbio. • Clues suggests it is a translation of a Greek original written anywhere from 170 to the 4th century. Latin is very poorly written. • 1st and 2nd books are missing, but it starts with Luke named the third book, so it is assumed the 1st two are Matthew and Mark. • Accepts the Apocalypse of Peter. • Omits Hebrews, James, 1 & 2 Peter, and 3 John. • http://www.ntcanon.org/Muratorian_Canon.shtml

29. Codex Sinaiticus • Oldest (4th Century) collection of 27 books of NT plus Shepherd of Hermes and The Epistle of Barnabas. These two books are at the end but are not indicated as being inferior to the other 27 books. • Discovered 1859 at foot of Monastery of St. Catherine at the foot of Mt. Sinai in Palestine. • Some of the OT is missing. An opening from one of the two bound volumes at The British Library.

30. Letter of Athanaeus • Athanasius was the Bishop of Alexandria. • Chief defender of Christian orthodoxy against Arianism. • Attended the Council of Nicea. • His 39th Festival Letter in 367 CE contains the first list of our current 27 books of the NT. • Permits some apocryphal OT books, the Didache, and the Shepherd of Hermes to be read, but these are not to be considered canonical. • All other books are not permitted to be read at all. • This important downgrade of apocryphal literature would lead to its being almost completely removed from Christian literature. Athanasius' Shrine (where a portion of his relics are preserved) under St. Mark's Cathedral, Cairo

31. Peshitta • Peshitta is the Bible of the Syrian Church, written in Syriac, a dialect of Aramaic. • It replaced the Diatessaron, a single book that tried to harmonize the 4 gospels. This book was written by Tatian, a convert of Justin Martyr, and became the official gospel of the Syrian Church. • Syrian Bishop Theodoretsuspected Tatian of being a heretic. He ordered the Diatessaron replaced by the 4 gospels. The Syrian translation still contains verses from the Diatessaron.

32. Peshitta • Peshittameans “simple translation”. • The Peshitta contains 22 books of NT, omitting 2 Peter, 2 & 3 John, Jude and Revelation. • “The Peshitta is the only authentic and pure text which contains the books in the New Testament that were written in Aramaic, the Language of Mshikha (the Messiah) and His Disciples.” – peshitta.org

33. Latin Vulgate • Latin Bible translated from Hebrew & Greek mostly by Jerome. • Completed 382 – 405 CE. Used by the Catholic Church for more than 1000 years. • Contains the 27 books of the current NT. • However, the Epistle to the Laodiceansalso appears in 100 manuscripts. There is no evidence of a Greek version of the Epistle to the Laodiceans. • Bishop Lightfoot, 1890: “for more than nine centuries this forged epistle hovered about the doors of the sacred Canon, without either finding admission or being peremptorily excluded. “

34. Criteria For The Canon

35. Criteria • Apostolicity – Books believed to be written by an apostle or a companion of an apostle were accepted. • Orthodoxy – Books had to support proto-orthodox doctrines. • Antiquity – “Useful” and “Correct” scripture were eliminated if they were known to be written too recently. • Catholicity – Books that were widely accepted throughout the empire were accepted. Local books were rejected.

36. Rejecting The Gospel of Peter • Eusebius recorded this story regarding the Gospel of Peter. • Serapion, Bishop of Antioch, visited Rhossus and learned of disputes regarding the Gospel of Peter. • At first he reasoned that if Peter wrote it, the scripture was acceptable. • Serapion later obtained and read a copy. • Most was acceptable, but a few passages could be interpreted in favor of Gnostic doecetism (no suffering, Jesus not human). • Serapion claimed that because of its content, this book could not have been written by Peter. It was no longer acceptable.

37. Gospel of Peter Pottery Shard from the 6th or 7th century depicting the “evangelist Peter” and urging readers to revere his Gospel.

38. Rejecting The Shepherd of Hermas • Very popular in the 2nd to 4th century church. • Included in the Codex Sinaiticusof the 4th century, the oldest set of 27 NT books. • Longer than any book that made it into the NT. • Considered canonical by many church fathers. • Paul salutes a Hermas in Romans 16:14. • References “Clement”, possible 1st Bishop/Pope. • Three ancient witnesses claim it was written by brother of Pope Pius I not earlier than 140 CE. • Rejected for primarily being too recent and also not having direct apostolic connections. The Shepherd of Hermas 3rd Century Catacombs of Rome

39. Formalizing the Selectionat Synods (Councils)

40. Synods • Synod of Hippo Regius in North Africa in 393 CE was the first Synod to approve the current 27 book NT. It’s record is lost, only known by the reading of its meeting at Carthage 4 years later. Hebrews is not considered a letter of Paul. It also adds “On the anniversaries of martyrs, their acts shall also be read.” • The OT corresponds to the Catholic canon and falls short of the Eastern Orthodox canon. • Synod of Carthage in Africa in 397 CE is the oldest Synod of which we have records that lists the NT canon to 27 books. It affirmed the cannon from the Synod of Hippo. Hebrews is considered a letter of Paul.

41. Protestants ForceAnother Look

42. Martin Luther Removes OT Books • Jewish leaders had there own synods which developed into today’s approved Masoretic Text (MT). This included the Council of Jamnia (Yavne) in 70-90 CE and other synods. • Martin Luther did not like some Catholic doctrines, many of which were supported by verses in Maccabees. • He got rid of Maccabees by rejecting books in the LXX that were not in the MT in his bible. • He published the NT in 1522 and the OT in 1534. • Luther also did not believe in the authority of NT books Hebrews, James, Jude and Revelation.

43. Catholic Empire Strikes Back • The Catholic Church responded by approving the Deuterocanonical books in 1546. These books are now considered equal in authority to all previously canonized books. • The vote was 24 yes, 15, no, and 16 abstaining. Only 44% of those present approved this important decision! It is now officially heretical to question the authority of these books! • Books in Deuterocanon include Tobit, Judith, Wisdom, Sirach, Baruch, 1 & 2 Maccabees and additions to Daniel & Esther. • Some Catholics: these books were always equal to OT books. • Some protestants: these books were never sacred. • Reality: these books were considered sacred but of lesser stature than other books of the OT.

44. The End of The Apocrypha • Protestants started putting these books in an apocryphal (doubtful) section, as the 1611 King James Version (KJV) did. • For over 250 years, the Apocrypha was an official section of all protestant bibles. • Protestants have now removed the apocryphal books completely, as the official 1895 KJV did. • Today’s KJV is more recent than The Origin of Species!

45. Christian Canons Today

46. Christian Canons Today http://en.wikipedia.org/wiki/Old_Testament http://en.wikipedia.org/wiki/New_Testament http://www.coptic.org/language/bible/bible.htm http://www.peshitta.org/initial/peshitta.html http://www.ethiopianorthodox.org/english/canonical/books.html

47. Old Testament of Major Sects

48. Christian Canons Today

49. Christian Canons Today

50. Christian Canons Today