1 / 19

The Servant Song 2 Nephi 7 And Isaiah 50

Lesson 28 part 2. The Servant Song 2 Nephi 7 And Isaiah 50. 2 Nephi 7 and Isaiah 50. The Servant Songs  (also called the Servant poems or the Songs of the Suffering Servant) are songs in the Book of Isaiah.

chibale
Download Presentation

The Servant Song 2 Nephi 7 And Isaiah 50

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. Lesson 28 part 2 The Servant Song 2 Nephi 7 And Isaiah 50

  2. 2 Nephi 7 and Isaiah 50 The Servant Songs (also called the Servant poems or the Songs of the Suffering Servant) are songs in the Book of Isaiah. “These verses are known among biblical scholars as a ‘servant’s song.’ This is a major poetic passage wherein a servant of the Lord is described, although not specifically identified. There are differences of opinion among commentaries regarding the identity of this Servant. ..The song in Isaiah 50 refers primarily to the Messiah. He will be treated despicably, but the power of God will be manifest in Him. Those who oppose Him will be destroyed.” Hoyt w. Brewster, Jr. There are four poems written about a certain "servant of YHWH.” 2 Nephi 7

  3. YHWH— Just for information God. In Numbers 27:16, Moses invoked "the LORD" [yhwh/Jehovah], the God [ʾĕlohê] of the spirits of all flesh." Numbers 16:22 reads, "O God [ʾēl], the God [ʾĕlohê] of the spirits of all flesh." In the context of Numbers 16 as it now exists, YHWH/Jehovah is clearly the ʾēl, or God, intended (see verses 19, 20, 23). The term translated "God" in the phrase "God of the spirits of all flesh" in Numbers 16:22 and 27:16 is the noun ʾĕlohê, a grammatically altered form of ʾĕlohîm. Throughout the Hebrew Bible the title ʾĕlohîm, "God," is used interchangeably with yhwh/Jehovah, Israel's God, as it is here. Thus, YHWH/Jehovah is titled "the God [ʾĕlohê] of the spirits of all flesh." This could be viewed as problematic for Latter-day Saints, who teach that God the Father, not Jehovah—God the Son—created the premortal spirits of all humans. However, creation of spirits is not the issue here. The issue is who presides over and judges "the spirits of all flesh," and that was YHWH/Jehovah, as far as the ancient Israelites were concerned. Dana M. Pike

  4. Have I put you away? Isaiah uses marriage imagery between God and Israel— The Church=Bride Divorced---cast off. Divorce was accomplished simply by the husband casting off his wife. But I was not the husband (Christ) but the bride who turned away. Abraham Covenant was the marriage covenant made with Abraham's posterity Mother=Israel or Zion Children= Sons and Daughters of the covenant The 4 P’s= Posterity Promised land Prosperity Priesthood “For your iniquities YOU have sold yourselves” If you find yourself further away today than yesterday ask yourself, “Who Moved? 2 Nephi 7:1

  5. His Will—not ours God is dependable. He doesn’t move. God is constantly available, constantly willing to keep His promises, and has not lost His power to perform miracles in our lives. Just as the Suffering Servant was determined to fulfill the Father’s will, despite persecution, we should be willing to do the Lord’s will, not our own agenda The Savior, once in scripture, did separate himself from ancient Israel (Jeremiah 3:8). The reassurance in this verse applies to latter-day Israel. 2 Nephi 7:1

  6. Why did you move? No man= D&C 133:66-69 When Christ came during his mortal ministry, the Jews collectively rejected Him—When Christ comes again they will only be ready when they see the presence of him (prophecy). “My hand shortened at all?” He has not withdrawn his hand…My hand is stretched out still” is found throughout the scriptures. The question is: “Why did you Move?” Is it because you don’t have faith that I can save you? 2 Nephi 7:2-3

  7. Examples Dry up the sea– I am still in control. Ba’al Polemic—the language –Canaanite god, the lord of heaven and son of El. Ba’al conquers his brother God, Yam, the god of the seas and chaos who seeks to become god in the place of El. Ba’al dries them up so he can feed and save his children by sending rain. Isaiah is trying to get the people to ascribe the greatness of Jehovah as the true God that controls the elements, not Ba’al. (Elijah sealed the heavens for 3 years showing that Jehovah in control, not Ba’al)— 1 Kings 18:26-29,36-40 2 Nephi 7:2

  8. Clothed the Heaven Blackness Sackcloth Cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21). It was put upon animals by the people of Nineveh (Jonah 3:8). No more revelations—Apostasy 2 Nephi 7:3

  9. tongue Christ was blessed with knowledge and eloquence to confound his mortal enemies so none will misunderstand Him. God gives prophets and all mankind the “tongue of the learned” if we work to have the constant companionship of the Spirit. Joseph Smith had a third grade education, but became very articulate “…weary he waketh morning by morning” When you are slumbering spiritually I will be there for you every morning; Also the servant speaks to those who are weary because of the burdens of this world and offers comfort. The temple offers a place of comfort and peace. Where is you place of comfort? 2 Nephi 7:4

  10. Opened mine ear 2 Nephi 7:5 The Lord speaks to the servant’s responsive ear through continuing revelation D&C 58:1 Learn to hear the Lord “…appointed by ears” “…neither turned away back” Was there ever a time Christ thought about turning back? In Gethsemane…He felt His will was not quite what His Father’s will was, but no matter how difficult it was for Him He says, “I will not rebel, I will finish it.” Luke 22:42-44 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.  And there appeared an angel unto him from heaven, strengthening him.  And being in an agony he prayed more earnestly: and  his sweat was as it were great drops of bloodfalling down to the ground.

  11. Hid not my Face Plucked off the hair– Eastern thought regarded the beard as a sign of freedom and respect. To pluck out the hair was to show utter contempt. The Greek word for beard is “pagon,” meaning a heathen to truth. This is part of the torture inflicted on Christ by the Jews and Romans Christ endured His trial He will do what He has come to do Spitting—The Soldiers spit on His face Hid not my face—The servant didn’t try to escape the persecution (1 Nephi 19:9) 2 Nephi 7:6

  12. The Lord God will help me How was He able to do all this? Because ‘Lord God’ will help Him as he puts God’s will first. If we will put God’s will first---He will Help us Set my face like a flint Determination. It is set in stone There is no turning back The honor of God’s Power (D&C 29:36) 2 Nephi 7:7

  13. Stand Together Near that justified me—Christ knows God the Father will validate all he has done. Stand together—In Eastern court the opponents stood together to hear the judge’s decision. The servant will be persecuted but the Father will stand with him Strength of my mouth—God’s words are powerful “…when the worlds were framed, God spake, and this divine fluid (light or spirit) went forth and executed the mandate, by controlling the elements in accordance with the will, pattern or design formed in the mind of Him that spake…By this divine Spirit all things were designed and formed.” Parley P. Pratt God knows where we need to be (spiritually) before He comes and Jesus steps in when we are ready to listen. 2 Nephi 7:8

  14. Who shall Condemn Me? Old garment/moth—The Lord’s enemies will be destroyed over time and eaten away (spiritual imagery) 2 Nephi 7:9

  15. Who will fear? Walk in darkness—No one. Israel is walking by her own light not God’s. He asks, “You don’t think I can save you?” He says, “Try saving yourself.” Agency: Christ has dominion over the earth. We are the ones to choose. Satan has been given dominion also. Christ gave it to him. He says, “If you stay removed from me you will walk in darkness” Walk in the light of your fire Those who hear the Lord but try to solve their own problems without guidance from God are walking in their own fire. 2 Nephi 7:10-11

  16. What Have We Learned? Who is narrating this account? Who is speaking? Who is receiving the message? What is happening in this account? What has happened before this event? What is the message of this story? What did the writer intend for us to learn from this story? (Doctrine or Principle)

  17. Sources: Hoyt W. Brewster, Jr. Isaiah Plain and Simple pg 209 Dana M. Pike Exploring the Biblical Phrase "God of the Spirits of All Flesh” Provo, Utah: Maxwell Institute Parley P. Pratt Key to Theology pg. 104 Becky Davies and Lesley Meacham Poway Institute Notes Servant Songs Handouts on next two page

  18. Servant Songs Scattered throughout Isaiah's writings is a collection of passages that scholars sometimes lump together called the Servant Songs. They call them the Servant Songs because they all deal with a particular servant who will come and serve the people, sometimes suffering greatly for them and in the process doing a great work for them. Servant songs are found in Chapters 42:1-9, 49:1-7; 50:4-9; 52:13-15; 53:1-12. Perhaps the greatest of all is Chapter 53. It's interesting to see how modern scholars deal with the servant songs. They scratch their heads and say, "Hmmmm, we wonder who the suffering servant could be?" Some suggest perhaps it's Isaiah himself or the nation of Israel as a whole, and perhaps dualistically that could be so. Many modern scholars are remiss to think these are prophesies of Jesus Christ, then would have to say then that prophets could prophesy. And did you know a basic tenant of textual criticism is that prophets could not prophesy? And then if you are reading a passage of scripture that is prophetic, and is very accurate of something that actually happened that it was not given before it occurred, rather after it occurred. It was written by someone that saw the event then appended it to the text. How sad. So they don't want to say these are prophesies of Jesus Christ then they would have to say that prophets could prophesy. In fact that is the reason why many biblical scholars want to say more than one person wrote Isaiah. It's very common to teach that there's an Isaiah that lived in the 8th century and a pseudo-Isaiah that lived after the Babylonian captivity and sometimes an "Isaiah" that lived after. Do you know why they say that? Because so many of these prophesies are so accurate in prophesying of things such as the rise of the Babylonian Empire and the subsequent Babylonian captivity, and then the rise of Cyrus and the return of the Jews, they say, "Those prophesies couldn't have been written by the Isaiah in the 8th century BC, they must have been written by another Isaiah who lived later after the fact, and then just appended them to the text. ... because they don't want to accept that prophets can prophesy. Now as Latter Day Saints we have a fine rebuttal for that, because many of the passages they ascribe to a post Babylon captivity Isaiah, are found quoted in the Book of Mormon. And if the Book of Mormon prophets are quoting Isaiah, where are they getting their text of Isaiah? The Brass Plates. And when were the brass plates written? Before 600 BC, before the Babylon captivity. Meaning that prophets can prophesy!

  19. -- Understanding the Words of Isaiah, CD by Terry Ball The Suffering Servant is the true king during the period of his ritual humiliation, representing his death. At that time his place is taken by a pretender who turns out to be the real substitution when the time for his death arrives. This noble victim dies that his people might live. This is called the "Law of Substitution." Both Abraham and Isaac are types of the Messiah as "the Suffering Servant." An important part of this sacrifice is the complete freedom of will with which the victim submits. Abraham had opportunity to escape sacrifice at the hand of the priest of Elkenah but chose to submit and show faith in God. Isaac submitted and asked only to be bound when his father acted as the High Priest at the altar to sacrifice him. The Law of Substitution sacrifice is found all over the ancient world. It began with the angel teaching Adam (Moses 5:5-9). The sacrifice of an animal was done in similitude of the great sacrifice of the son of God, who was to come. As nations apostatized from true worship they turned to human sacrifice of the substitute king. --Taken from Abraham in Egypt by Hugh Nibley, pp 326-339,359

More Related