470 likes | 498 Views
Explore the dual narratives of Jesus' crucifixion and Church's impact amidst Roman occupation. Reflect on urgent theological queries and biblical encounters in the context of Empire. Unveil the complexities of faith and power dynamics.
E N D
The story of Jesus and the story of Roman Occupation East Midlands Ministers’ Summer School 2019
2 questions: • Why does Jesus end up on a Roman cross? • Why is it possible to be the church and do great evil?
“The beginning of the gospelof Jesus Christ, the Son of God” (Mark 1:1)
“I am bringing you good news of great joy for all people: to you is born this very day in the city of David a Saviour, who is Christ the Lord … Glory to God in the highest heaven, and on earth, peace among those whom he favours!” (Luke 2: 10, 14)
“The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1)
“The beginning of the Good News of Caesar Augustus, the Son of God”
“The beginning of the Good News of Jesus the Liberator, the Son of God!”
“I am bringing you good news of great joy for all people: to you is born this very day in the city of David a Saviour, who is Christthe Lord … Glory to God in the highest heaven, and on earth, peace among those whom he favours!” (Luke 2: 10, 14)
Augustus’ titles: • Son of God • Saviour • Lord • King/Prince of Peace
Empire and the gospel • Biblical communities are Empire’s victims • Faith developed in the context of unbroken occupation and slavery • Most urgent theological questions: Who is our God? Why are we suffering? Where is our God? What is there to hope for? When will we be saved?
“The time is fulfilled and the Kingdom of God has drawn very near indeed. Repent, and believe in the Good News!” (Mark 1:14-15)
The burial of Jesus: Rome’s Triumph and the Sanhedrin’s plot completed