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Tituba

Tituba. Taylor Lecza Ms. DelGrego Junior English CP D 11-7-11. No one knows when she was Born or When she died . - Reverend Samuel Parris, another slave named John Indian and her moved to Boston

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Tituba

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  1. Tituba Taylor Lecza Ms. DelGrego Junior English CP D 11-7-11

  2. No one knows when she was Born or When she died

  3. -Reverend Samuel Parris, another slave named John Indian and her moved to Boston -After Parris became a Minister and started a family they moved to Salem for Parris to become a Pastor Tituba was born in a small town in South America but as a child she was captured and brought to Barbados and to be sold as a slave Around the ages of 12-17 Reverend Samuel Parris bought her to work for his household

  4. Family In 1689 she married with the Parris’ other slave John Indian It is said they had a child name Violet

  5. Education She was taken away to be a slave causing her to really have no education

  6. Religion Since Tituba’s early life was in Barbados she received her religious practices from their culture which at this time most of their population was Protestant so Tituba practiced this religion as well As well People in in Barbados at this time believed in living life fully and spiritually

  7. Occupation She was a Slave For the Parris family Since Reverend Samuel Parris was a Pastor, Elizabeth, Samuels wife had many responsibilities and didn’t have much time to tend for her three children Tituba took care of their three children, Thomas, Betty and Susahanna

  8. What lead to the Witch Hysteria As a way to entertain the Parris’ daughter Betty and her cousin Abigail, Tituba told them stories of the spirits in the Caribbean. Such stories were forbidden by the Puritan religion. However the children started to have strange fits and symptoms like twitching, babbling which led to Tituba being accused of using Witch craft It is said Tituba and John made them a “Witch Cake” with rye and Betty’s urine and feed it to the dog to become their Witch helper

  9. Witch Trails Parris beat Tituba and promised her freedom if she confessed, her confession made her the first confess of practicing witch craft With her confession she named other active witches like Sarah Good, Sarah Osporne

  10. Benefits of Confessing Tituba lessened her further punishment by pleading guilty early on She also didn’t have to go through a trail

  11. Results of Confession After her confession Tituba said that the devil made her do those things Soon after her confession and blaming other people Tituba and her husband became afflicted and started to have fits as well to clear their names However they were still kept in jail, and Rev. Samuel Parris didn’t keep his promise to release Tituba from jail

  12. Later… • Tituba realized she wasn’t getting out of jail so she renounce her confession • This caused public settlements against the accusers to change • 13 years later and anonymous person paid seven pounds for Tituba and her Husband to be released and belong with them • No one knows what happen with Tituba after that

  13. Works Cited Barillari, Alyssa. “Tituba.” Salem Witch Trials. 2002. Benjamin Ray and The University of Virginia. 02 Nov. 2011<http://www2.iath.virginia.edu/salem/home.html>. Linder, Douglas. “Tituba.”Famous American Trials; Salem Witch Craft Trials 1692. 1995. Famous Trials. 02 Nov. 2011<http://law2.umkc.edu/faculty/projects/ftrials/Sal em/ASA_TIT.HTM>. “Religious Beliefs in Barbados.” SpainExchange.com. 1999. Spain Exchange. 02 Nov. 2011 <http://www.spainexchange.com/guide/BB- religion.htm>. “Tituba.” Discovery Education. 2011. Discovery Education. <http://school.discoveryeducation.com/schooladventu res/salemwitchtrials/people/tituba.html>.

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