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Moral principles. (Reuters) - A U.S. district court issued a preliminary injunction on Monday stopping federal funding of human embryonic stem cell research, in a slap to the Obama administration's new guidelines on the sensitive issue.
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(Reuters) - A U.S. district court issued a preliminary injunction on Monday stopping federal funding of human embryonic stem cell research, in a slap to the Obama administration's new guidelines on the sensitive issue. The court ruled in favor of a suit filed in June by researchers who said human embryonic stem cell research involved the destruction of human embryos.
General moral principles make some general statement about what is morally right or wrong, or good or bad, or what we should or ought, or shouldn't or ought not to. • Bases of a moral principle: • Experiences - induction • Reason - deduction • Function: guidance What is a moral principle?
The principle of human dignity (PHD) • 1) The principle applies only to human beings, • 2) it states that all human beings, i. e. members of the species Homo sapiens, are valuable in a unique way and worthy of respect irrespective of their personal characteristics or qualities and • 3) that all human beings are equally valuable.
(1) Through capital punishment the state intentionally kills a human being. • (2) It is morally wrong to intentionally kill a human being. • ------- • Conclusion: Capital punishment is morally wrong. Capital punishment
(1) Treating human beings as ends means treating them as rational beings. • (2) The will of a rational being should be made into a universal law. • (3) By committing a murder, the murderer is prepared to universalise his act and thus to universalise the maxim: “It is right to kill another person.” • ------- • (4) The state should treat the murderer as a rational being. • (5) The state should apply the maxim of the murderer on the murderer himself. • ------- • Conclusion: To apply the maxim “It is right to kill another person” to the murderer is equivalent to practising capital punishment for murder. Capital punishment
(1) Abortion is killing a human being. • (2) The life of a human being is sacred (according to the PHD). • (3) It is morally wrong to kill beings that are sacred. • ------- • Conclusion: Abortion is morally wrong (according to the PHD) Abortion
(1) Each human being has the right to live non-frustrated lives (according to the PHD). • (2) The life of a severely, mentally disabled person is a frustrated life. • (3) One should prevent the birth of severely, mentally disabled human life. • (4) Abortion is a means to prevent the birth of severely, mentally disabled life. • ------- • Conclusion: Abortion should be permitted. Abortion
(1) Human beings have the right to self-determination (according to the PHD). • (2) The possibility for the mother to choose to abort an unwanted fetus is a realisation of her right to self-determination. • (3) A right to abortions is a necessary condition for realising the mother's right to self-determination. • ------- • Conclusion: Abortions should be legalised (according to the PHD). Abortion
(1) If active euthanasia is legalised, human beings will be able to determine if and when they should end their life. • (2) The ability to determine if and when one should end one’s life is an instance of self-determination. • (3) Human beings have the right to self- determination (according to the PHD). • ------- • Conclusion: Active euthanasia should be legalised (according to the PHD). Abortion
(1) Through active euthanasia, a human being is intentionally killed. • (2) Every human life is valuable (according to the PHD) and thus should not be intentionally killed. • ------- • (3) Active euthanasia is morally wrong (according to the PHD). • (4) What is morally wrong should not be legalised. • Conclusion: Active euthanasia should not be legalised Abortion