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عقلية الوفرة The Abundance Mentality. 1.
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السارق لا ياتي الا ليسرق و يذبح و يهلك و اما انا فقد اتيت لتكون لهم حياة و ليكون لهم افضل. (يو 10: 10)"The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have [it] more abundantly. (Joh 10: 10)
ثم اني فرحت بالرب جدا لانكم الان قد ازهر ايضا مرة اعتناؤكم بي الذي كنتم تعتنونه و لكن لم تكن لكم فرصة. ليس اني اقول من جهة احتياج فاني قد تعلمت ان اكون مكتفيا بما انا فيه. اعرف ان اتضع و اعرف ايضا ان استفضل في كل شيء و في جميع الاشياء قد تدربت ان اشبع و ان اجوع و ان استفضل و ان انقص. استطيع كل شيء في المسيح الذي يقويني. (في 4: 10 – 13) But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity.Not that I speak in regard to need, for I have learned in whatever state I am,to be content:I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.I can do all things through Christ who strengthens me. (Phil 4: 10- 13)
عالمنا مليء باشخاص غير سعداء وغير راضين. Our world is full of UNHAPPY and DISSATISFIED people.
ماذا كان يقصد السيد المسيح عندما قال ليكون لهم افضل. What did Christ mean when He said that we can “have it more abundantly.?”
تعريف كلمة «أفضل» (الوفرة) طبقا للقاموس A good dictionary will define the word “Abundant” ممتلئ ، مكتمل، كامل، على أعلى وأقصي درجة،الحد الاقصي “Full, complete, perfect, being at the highest or greatest degree, the maximum.”
يعني "حياة كاملة، لا تفتقر إلى شيء ضروري." It would mean “a life that is complete, not lacking in anything essential.” .... نجاح، تفوق، وجود وفرة من الجودة والحياة! …. successful, superior, having an abundance of quality and life!
هذا و ان من يزرع بالشح فبالشح ايضا يحصد و من يزرع بالبركات فبالبركات ايضا يحصد (2كو 9 : 6)But this [I say:] He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully (2Co 9 : 6)
عقلية الندرة (الشح)Scarcity Mentality كأنه توجد كعكة واحدة فقط في الحياة As though there were only one pie out there in Life. وإذا حصل شخص على قطعة كبيرة من الكعكة، فإن ذلك يعني نصيب اقل للاخرين. If someone were to get a big piece of the pie, it would mean less for everybody else.
أسباب عقلية الندرة (الشح)Causes of Scarcity Mentality
أعراض عقلية الندرة (الشح)Symptoms of Scarcity Mentality
أعراض عقلية الندرة (الشح)Symptoms of Scarcity Mentality
قايينCain و حدث من بعد ايام ان قايين قدم من اثمار الارض قربانا للرب.و قدم هابيل ايضا من ابكار غنمه و من سمانها فنظر الرب الى هابيل و قربانه.و لكن الى قايين و قربانه لم ينظر فاغتاظ قايين جدا و سقط وجهه.فقال الرب لقايين لماذا اغتظت و لماذا سقط وجهك And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the LORD. Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering, but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell. So the LORD said to Cain, "Why are you angry? And why has your countenance fallen? "
قايينCain ان احسنت افلا رفع و ان لم تحسن فعند الباب خطية رابضة و اليك اشتياقها و انت تسود عليها.و كلم قايين هابيل اخاه و حدث اذ كانا في الحقل ان قايين قام على هابيل اخيه و قتله.(تك 4: 3- 8) "If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire [is] for you, but you should rule over it". Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him. (Gen 4: 3- 8)
المنThe Manna فتذمر كل جماعة بني اسرائيل على موسى و هرون في البرية. و قال لهما بنو اسرائيل ليتنا متنا بيد الرب في ارض مصر اذ كنا جالسين عند قدور اللحم ناكل خبزا للشبع فانكما اخرجتمانا الى هذا القفر لكي تميتا كل هذا الجمهور بالجوع. فقال الرب لموسى ها انا امطر لكم خبزا من السماء فيخرج الشعب و يلتقطون حاجة اليوم بيومها لكي امتحنهم ايسلكون في ناموسي ام لا. (خر 16: 2- 4) Then the whole congregation of the children of Israel complained against Moses and Aaron in the wilderness.And the children of Israel said to them, "Oh, that we had died by the hand of the LORD in the land of Egypt, when we sat by the pots of meat [and] when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger".Then the LORD said to Moses, "Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day, that I may test them, whether they will walk in My law or not. (Exo 16: 2- 4)
يعقوب يهربJacob Fleeing فقام يعقوب و حمل اولاده و نساءه على الجمال.و ساق كل مواشيه و جميع مقتناه الذي كان قد اقتنى مواشي اقتنائه التي اقتنى في فدان ارام ليجيء الى اسحق ابيه الى ارض كنعان.و اما لابان فكان قد مضى ليجز غنمه فسرقت راحيل اصنام ابيها. Then Jacob rose and set his sons and his wives on camels. And he carried away all his livestock and all his possessions which he had gained, his acquired livestock which he had gained in Padan Aram, to go to his father Isaac in the land of Canaan. Now Laban had gone to shear his sheep, and Rachel had stolen the household idols that were her father's.
يعقوب يهربJacob Fleeing و خدع يعقوب قلب لابان الارامي اذ لم يخبره بانه هارب.(تك 31: 17- 20) And Jacob stole away, unknown to Laban the Syrian, in that he did not tell him that he intended to flee.(Gen 31: 17 – 20)
عخان بن كرميAchan The Son of Carmi فقال يشوع لعخان يا ابني اعط الان مجدا للرب اله اسرائيل و اعترف له و اخبرني الان ماذا عملت لا تخف عني.فاجاب عخان يشوع و قال حقا اني قد اخطات الى الرب اله اسرائيل و صنعت كذا و كذا. Now Joshua said to Achan, "My son, I beg you, give glory to the LORD God of Israel, and make confession to Him, and tell me now what you have done; do not hide [it] from me". And Achan answered Joshua and said, "Indeed I have sinned against the LORD God of Israel, and this is what I have done:
عخان بن كرميAchan The Son of Carmi رايت في الغنيمة رداء شنعاريا نفيسا و مئتي شاقل فضة و لسان ذهب وزنه خمسون شاقلا فاشتهيتها و اخذتها و ها هي مطمورة في الارض في وسط خيمتي و الفضة تحتها.فارسل يشوع رسلا فركضوا الى الخيمة و اذا هي مطمورة في خيمته و الفضة تحتها.(يش 7: 19- 22) : "When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, I coveted them and took them. And there they are, hidden in the earth in the midst of my tent, with the silver under it". So Joshua sent messengers, and they ran to the tent; and there it was, hidden in his tent, with the silver under it. (Josh 7: 19 – 22)
جيحزي غلام اليشعGehazi, the servant of Elisha قال جيحزي غلام اليشع رجل الله هوذا سيدي قد امتنع عن ان ياخذ من يد نعمان الارامي هذا ما احضره حي هو الرب اني اجري وراءه و اخذ منه شيئا.فسار جيحزي وراء نعمان و لما راه نعمان راكضا وراءه نزل عن المركبة للقائه و قال اسلام. But Gehazi, the servant of Elisha the man of God, said, "Look, my master has spared Naaman this Syrian, while not receiving from his hands what he brought; but [as] the LORD lives, I will run after him and take something from him". So Gehazi pursued Naaman. When Naaman saw [him] running after him, he got down from the chariot to meet him, and said, "[Is] all well?".
جيحزي غلام اليشعGehazi, the servant of Elisha فقال سلام ان سيدي قد ارسلني قائلا هوذا في هذا الوقت قد جاء الي غلامان من جبل افرايم من بني الانبياء فاعطهما وزنة فضة و حلتي ثياب.فقال نعمان اقبل و خذ وزنتين و الح عليه و صر وزنتي فضة في كيسين و حلتي الثياب و دفعها لغلاميه فحملاها قدامه. And he said, "All [is] well. My master has sent me, saying, 'Indeed, just now two young men of the sons of the prophets have come to me from the mountains of Ephraim. Please give them a talent of silver and two changes of garments' . So Naaman said, "Please, take two talents" And he urged him, and bound two talents of silver in two bags, with two changes of garments, and handed [them] to two of his servants; and they carried [them] on ahead of him.
جيحزي غلام اليشعGehazi, the servant of Elisha و لما وصل الى الاكمة اخذها من ايديهما و اودعها في البيت و اطلق الرجلين فانطلقا.و اما هو فدخل و وقف امام سيده فقال له اليشع من اين يا جيحزي فقال لم يذهب عبدك الى هنا او هناك When he came to the citadel, he took [them] from their hand, and stored [them] away in the house; then he let the men go, and they departed. Now he went in and stood before his master. Elisha said to him, "Where [did you go,] Gehazi?" And he said, "Your servant did not go anywhere".
جيحزي غلام اليشعGehazi, the servant of Elisha فقال له الم يذهب قلبي حين رجع الرجل من مركبته للقائك اهو وقت لاخذ الفضة و لاخذ ثياب و زيتون و كروم و غنم و بقر و عبيد و جوار. فبرص نعمان يلصق بك و بنسلك الى الابد و خرج من امامه ابرص كالثلج (2مل 5: 20- 27) Then he said to him, "Did not my heart go [with you] when the man turned back from his chariot to meet you? [Is it] time to receive money and to receive clothing, olive groves and vineyards, sheep and oxen, male and female servants?. "Therefore the leprosy of Naaman shall cling to you and your descendants forever" And he went out from his presence leprous, [as white] as snow (2 Ki 5: 20 -27)
يهوذا الاسخريوطيJudas Iscariot فاخذت مريم منا من طيب ناردين خالص كثير الثمن و دهنت قدمي يسوع و مسحت قدميه بشعرها فامتلا البيت من رائحة الطيب. تذمر يهوذا الاسخريوطي فقال واحد من تلاميذه و هو يهوذا سمعان الاسخريوطي المزمع ان يسلمه. Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.Then one of His disciples, Judas Iscariot, Simon's [son,] who would betray Him, said,
يهوذا الاسخريوطيJudas Iscariot لماذا لم يبع هذا الطيب بثلاث مئة دينار و يعط للفقراء. قال هذا ليس لانه كان يبالي بالفقراء بل لانه كان سارقا و كان الصندوق عنده و كان يحمل ما يلقى فيه. (يو 12: 3- 6) ,"Why was this fragrant oil not sold for three hundred denarii and given to the poor?".This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it. (Joh 12: 3- 6)
مصيدة الندرةThe Scarcity Trap تفكير الندرة يربطك بقيود Scarcity thinking ties you up in knots يدمر وجهة نظرك Ruins your perspective. الأسوأ من ذلك كله، إنه عادة قد لا تدرك أنك في هذه المصيدة Worst of all, it’s so common that you may not even realize you’re trapped.
عقلية الوفرةAbundance Mentality تعزز راحتك Promotes your well-being تطلق الإبداع Triggers Creativity تغني علاقاتك Enriches your Relationships تشعرك بالاتساع You feel spacious