1 / 18

Anthropological Perspectives on Religion

Anthropological Perspectives on Religion. Religious v. Secular Worldview. Since 1960’s: people worldwide have become more “religious” than predicted On the rise: televangelism, fundamentalisms, Islam, Hinduism, Buddhism, Pentecostalism, Neo-paganism

dylan
Download Presentation

Anthropological Perspectives on Religion

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Anthropological Perspectives on Religion

  2. Religious v. Secular Worldview • Since 1960’s: people worldwide have become more “religious” than predicted • On the rise: televangelism, fundamentalisms, Islam, Hinduism, Buddhism, Pentecostalism, Neo-paganism • Still going strong: belief in afterlife, heaven, angels, miracles, power of prayer to heal

  3. What is Anthropology? • Holistic: studying humans societies as systematic sums of their parts, as integrated wholes • Comparative: we are able to gain insight into a culture by comparing it to another • Multiple Perspectives: we look for the dominant or “hegemonic” way of thinking as well as the various counter-perspectives

  4. What is Anthropology? • 5 interconnected subfields:Physical, Archaeology, Linguistics, Cultural, Applied • Started out investigating small-scale, nonwestern societies(1880’s) v. large-scale, industrialized societies • Methodology: Ethnographic= participant-observation, interviews, life histories, “deep hanging out,” field notes, photography, video, key informants, long-term collaborations

  5. Key aspects of an Anthropological Perspective: • Ethnocentrism: using your own culture as the basis for interpreting and judging other cultures * Is it possible not to be ethnocentric? • Cultural Relativism: Attempting to understand and evaluate another culture on its own terms * When do we have the responsibility to judge?

  6. What is Anthropology of Religion Good For? Anthropology CAN NOT: • Verify, disprove, or judge anyone’s religious or spiritual beliefs Anthropology CAN: • Investigate relationships among: religious traditions, doctrines, & aspects of society (economy, culture, politics, media, etc.) • Offer new insights into your own religious traditions & cultures

  7. What is Culture? (1970's)-system of symbols & meanings (Geertz) • Blurring boundaries between social sciences & humanities • Cultures: texts to be read and interpreted • Interpretation: way people make sense of differences • Creative Process: take something that makes sense in one context and figure out its meaning in another • “Native’s Point of View”: Perspective of people you are working with

  8. Culture as system of symbols & meanings • Meanings are not private or in people’s heads but public & talked about everyday • People are sophisticated interpreters of their own culture • Anthropologists seek access to stories people tell themselves about themselves • “thick description”: layers of meaning stacked on top of each other

  9. What is Culture? (1990's)- emergent & contested(Anzaldua, Rosaldo) • Cultural mixing at national & community borders • Borders are everywhere: groups once defined by religion, race, class, gender, sexuality (etc.) are in contact • Relationship between Power & Culture: analyze social inequality tomove toward equality • Shift from looking at cultures as consistent wholes to looking at differenceswithin cultures—difference is more typical than sameness • Culture is emergent (always being created) & contested (always being debated)

  10. Anthropological vocabulary:Describing Culture & Religion • VALUES = widely shared assumptions in a society (eg. “freedom,” “equality”) • BELIEFS = cultural conventions concerning true or false assumptions, individual variation, not subject to scientific method (eg. ghosts, omens) • WORLDVIEW = Beliefs & assumptions about the nature of reality (eg. the nature of human nature)

  11. Vocab cont. • COSMOLOGIES = beliefs & assumptions about how we are interconnected with the universe (who are we?, where did we come from?, why are we here?) • NORMS = right or wrong behavior according to society (eg. the appropriate family) • MORES = core rules for maintaining a decent & orderly way of life; upheld by law (eg. ten commandments) • SPIRITUALITY = supernatural experience, intensely personal or private experience (how do we research this?)

  12. "Religion as a Cultural System"by Clifford Geertz (1966) A religion is a : • System of symbols which acts to • Establish powerful, pervasive, & long-lasting moods and motivations in men by • Formulating conceptions of a general order of existence and • Clothing these conceptions with such an aura of factuality that • The moods & motivations seem uniquely realistic

  13. 1. System of symbols • Symbol = external source of information publically shared within a society • Ex. The meaning of Jesus Christ • Son of God who died for our sins • Human suffering • Human sacrifice • Hope • Human goodness

  14. 2. Establish powerful, pervasive, & long-lasting moods and motivations in men • Moods = religions teach us how to feel about humanity Ex. Reflecting on the crucifixion or human suffering • Motivations = religions teach us what to work towards or hope for Ex. Eternal salvation, inner peace, enlightenment

  15. 3. Formulating conceptions of a general order of existence • Religions teach a particular worldview that helps to provide meaning or purpose in life • Religions provide us with ways to endure pain, suffering, injustice • Ex. Belief in Satan, karma, the law of 3-fold, etc.

  16. 4. Clothing these conceptions with such an aura of factuality • We come to believe in metaphysical ideas about spirits, souls, revelations through participating in RITUALS • Deeper religious realities are reached through rituals • Ex. Catholic mass, Jewish Passover, Native American sweat lodges, pilgrimages to holy places, etc.

  17. 5. Moods & motivations seem uniquely realistic • Religions teach us to experience, inhabit, or believe in an underlying spiritual reality that fulfills a purpose in our lives • Religions are based on faith & commitment, not the scientific method • Ex. Religious practice can make us feel hopeful, grounded, happy, etc.

  18. Anthropology for the new millenium:Engaged & Humanistic • All humans share in the “human condition” • No room for “extreme cultural relativism”: anthropologists bear the responsibility to publicize violent practices so as to protect human rights • Understanding & respecting differences in religion & culture will lead towards respect for all human beings, a perspective that will create a more peaceful & sustainable world

More Related