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An exploration of Aristotle's Poetics, a response to Plato's criticisms of poetry, focusing on the elements, structure, and purpose of tragedy in classical theatre. Discover the tragic protagonist, terms like hamartia and peripeteia, and the significance of catharsis.<br>
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Classical Theatre: The Birthplace of Tragedy AP English Literature
Poetics • Authored by Aristotle (340 B.C.E.) • Early attempt at literary criticism • Response to Plato’s The Republic (c. 380 B.C.E.)—Plato banishes poet from ideal state • Poets are imitators of things (two removes from Platonic reality) • Works are directed by our emotions • Poetry arouses emotions of pity and fear
The Argument • Plato argues poetry, including tragedy, is harmful and has no place in the ideal state. • Aristotle’s work refutes that claim and demonstrates his position. • Aristotle addresses • Plato’s objection to the arousal of pity and fear • Purpose of tragedy is to cause a catharsis • A cleansing, purification, purgation • A catharsis is a “safe” purging of the emotions of pity and fear
Timeline • Poetics was penned long after Sophocles’ death (406 B.C.E.) • Aristotle considered Oedipus the King the perfect tragedy, and his analysis fits the play perfectly.
Tragedy • An imitation of a single, unified action that is serious, complete and probable, and of a certain magnitude • Presented in the form of action, not narrative • Plot is the “first principle,” the most important feature of tragedy
A literary tragedy presents courageous individuals who confront powerful forces within or outside themselves with a dignity that reveals the breadth and depth of the human spirit in the face of failure, defeat, and even death (Bedford, 1423). • The protagonist should be extraordinary rather than typical.
Tragic Protagonist • Man or woman (preferably male), who is preeminent or better than average in some way • Must undergo a reversal of fortune or fall from his/her position • For the proper emotions to be aroused, the protagonist must not be excessively good OR evil. • The reversal of fortune must come about not through wickedness but through hamartia • Hamartia: mistake or error in judgment
Other terms • The reversal of fortune will be brought about by a peripeteia or an unexpected turn of events and should include an anagnorisis or recognition. • Anagnorisis: the discovery or recognition that leads to the reversal • Peripeteia: reversal; protagonist’s fortune turn in an unexpected way. In tragedy, it is the “fall.” • Aristotle felt the peripeteia and the anagnorisis should occur together
Terms • Hubris: overweening pride or ambition • Pathos: “suffering” • Dramatic irony: the meaning of a character’s words is understood by the audience but not by the character
Greek Drama • Tragedy in Ancient Athens • Developed in Athens in 5th century B.C.E.(Golden Age of Greece) • Plays categorized as tragedies by their form and time and place, not by the “sadness” of their plots. Plot has to be serious • Plots were drawn from myths/legends • Celebrate courage and dignity in the face of defeat/portrays the grandeur of the human spirit.
City Dionysia • Festival to honor the god Dionysus/held in late March • Tragedians submitted requests to compete • (3) were accepted and performed, competing against one another • Each playwright entered 3 tragedies (trilogy) plus a 4th satry play (modern word “satire”). Burlesque portrayal, presented gods and heroes in comic situations. • One of Euripides satyr plays has survived.
Origins • Tragedy (tragoidia) means most nearly“goat song.” • Plays were originally a series of hymns and prayers led by a priest and a large chorus (choir) • Developed out of choral performances of songs and dances • Thespis (Thespians) added an actor to the chorus • Aeschylus added a 2nd actor, Sophocles a 3rd
Performances • Held outside in amphitheaters • Began at dawn and continued throughout the day • Scholars estimate 14, 000 attended • Plays were performed once. • No private theatres/companies • Financed by the state with the help of wealthy citizens
Greek Theatre • All actors were men • Chorus, led by a flute player, enters singing the parados. One actor stands apart as leader • No intermission • No curtain/formal division of scene • Only 3 actors (with Sophocles) • Actors wore masks with cone-shaped projection (like a megaphone)
Long, graceful robes • Costumes of symbolic color (green=mourning, purple=royal) • No artificial lighting • Little, if any, scenery • Despised physical violence on stage • We learn of these things through a messenger’s speech.
The Chorus • Greek for “dance” • 12-15 members (Sophocles increased number to 15) • Set mood/use of flute/poetic songs • Added beauty • Provides background information • May side with a character • Presents central themes • Reflects on events/actions
Not to be confused with the playwright’s opinions • They function as a dramatic element • Shows the communal background of the action • Assumes no life is entirely private
Aristotle’s Unity of Time, Place, and Action • Time: within a single day • Place: no scene change • Action: no subplots, one basic story
The Great Tragedians • Aeschylus (7/90) • Sophocles (7/123) • Euripides (18/90) ***there were many great tragedians but few works have survived. Only 32 are extant (existing) out of the thousands written in 5th century B.C.E.
Why is this play relevant? • While Sophocles’ play is ancient, our concern about what it means to be human in a world that frequently runs counter to our desires is still prevalent.