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The 12 Steps of Alcoholics Anonymous. An Insight Into the Science, Spirituality, and Discipline of How They Work Burns M. Brady, MD, FASAM. History of the factors that influenced their writing Shared common problem Shared common solution.
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The 12 Steps of Alcoholics Anonymous An Insight Into the Science, Spirituality, and Discipline of How They Work Burns M. Brady, MD, FASAM
History of the factors that influenced their writing • Shared common problem • Shared common solution
I. History of the factors that influenced their writing • Oxford Group • Richard Peabody • Emmanuel Movement • Father Ed Dowling • Other Sources
A. The Oxford Group Frank Buckman • 1878 – Lutheran background • Ordained as minister in 1905 • Serious resentment and rebuff at orphanage where he was director • 1908 – Keswick Convention • Keswick, England – where he had a rapture experience of Jesus while listening to a sermon by a little-known minister, Jessie Penn-Lewis • (spiritual awakening of the sudden “light experience”) vs (educational experience)
He talked of sin and acceptance of Christ • Alcoholics Anonymous, 27 years later, talked of resentment and a spiritual awakening as the result of these steps
He spent 6 years at Penn State as a YMCA secretary where he developed his philosophy of the Oxford Group, which was primarily the “Key Man and Abstinence” position (alcohol and smoking)
Initially, from 1920 to 1928, the group was called “First Century Christian Fellowship” • From 1928 to 1938 it was known as the “Oxford Group” - (first called by South African press when a group from Oxford came there to preach)
In this 10-year period were developed the concepts of: A. House parties B. Change C. Guidance D. Maximum
Attempts to refer to the 6 steps of the Oxford Group (as precursors of the 12 Steps of AA) were only loosely connected since the Oxford Group referred to the “four absolutes”, not the 6 steps: Honesty Unselfishness Love Purity • Derived from Robert Speer in his 1902 book “The Principles of Jesus”
The Oxford Group did have some critical points that were emphasized • Men are sinners • Men can be changed • Confession is prerequisite to change • The changed soul has direct access to God • The age of miracles has returned • Those who have been changed must change others
These absolutes and 6 points were the foundation of anecdotal communication prior to the writing of the book “Alcoholics Anonymous” with its Twelve Step Program
Bill Wilson related that the steps, in essence, which came from these 6 points were: • We admitted we were licked, that we were powerless over alcohol • We made a moral inventory of our defects • We confessed or shared our shortcomings with another person in confidence • We made restitution to all those we had harmed by our drinking • We tried to help other alcoholics with no thought of reward in money or prestige • We prayed to whatever God we thought there was for power to practice these precepts
In 1908 Harold Begbie wrote “Twice-Born Men” – a report of the Salvation Army results using religious methods • In 1923 he wrote “More Twice-Born Men” – a report of Buckman and the first century Christian movement
His report focused on: • Anonymity • Chaos • Conviction • Commitment • Conversion based on inventory, amends, restitution and continuance
Reports pro and con developed with suggestions of “cult”, “dangerous delusion”, “inculcating morbid introspection”, “discontinuing use of one’s intelligence and substituting a purely emotional subconscious guidance from God” • Many churchmen had given their blessing as a “spiritualizing influence”
In 1936, a huge June meeting (10,000) occurred of the Oxford Group in Stockbridge, Mass. • It was international in attendance and flags from countries represented were flown. • This procedure exists today in AA’s international conferences, which began in Cleveland in 1950 and occur every 5 years in various locations
Bill and Lois Wilson were in attendance at this conference. • Bill and New York withdrew from the Oxford Group in 1937. • Dr. Bob and Akron would later withdraw in 1939.
History has told us that Bill had great reservation about the “public” awareness of Buckman and the entire Oxford Group. • He also had noted that public opinion had deteriorated about Buckman due to what was seen as Nazi support (not true, but reported)
In 1938, the Oxford Group became known as MRA – Moral Rearmament • It still exists with its headquarters in Caux, Switzerland • Its membership and support declined greatly after Buckman’s death in 1961
B. Richard Peabody • In 1935-1936, Peabody was treating alcoholics one block away from Calvary Episcopal Church where Bill and Lois were attending Oxford Group meetings • Peabody had written a book, “The Common Sense of Drinking”. Bill did not know this man, but would have read this book since it was high profile at that time
Peabody believed completely in abstinence and powerlessness over alcohol. • He believed deeply in honesty.
Contents of the book referred to “halfway measures are of no avail”. • This book also contained a story of a man who, after years of abstinence and getting his business in order, picked up again and died within 3 years
While he believed the alcoholic was born different in regard to alcohol (disease), he did not focus on resentment, fear, and self-pity; nor did he develop the group support idea or the spiritual roots of surrender and responsibility.
His primary focus was in the belief that therapy and cognitive behavioral adjustment of self-knowledge, retraining, discipline, and cultivation of new habits were enough to establish and maintain sobriety
C. Emmanuel Movement • This movement was started in 1905 – 1906 by two Episcopal ministers in Boston at the Boston Emmanuel Church
Initial efforts were directed for the establishment of a clinic for TB to be used by the indigent population. • It expanded naturally into a clinic for the treatment of alcoholics, or ‘nervous sufferers’ as they were called
This was the first successful effort to bring medicine and clergy into the primary treatment of alcoholism. Thus, a medical problem with a spiritual solution.
Peabody had recovered in this movement, but subsequently dropped the spiritual solution in favor of self-based cognitive power.
D. Father Ed Dowling • A Jesuit priest from St. Louis who befriended Bill Wilson in 1940 • He was Bill’s most cherished and spiritual confidant from 1940 until 1960 when Dowling died
His contribution was huge as he reminded Wilson of his “divine dissatisfaction” as Bill’s great gift from God
Dowling also noted the significant similarity of the Jesuits “Ignatian spiritual exercises” and the twelve steps • “The common property of all mankind”
He helped Bill see the “divine guidance” that Dr. Bob, his wife Anne, and Bill had received when they were led in the summer of 1935 to read the Bible books of James and Paul’s letter to the Corinthians on love.
Finally Dowling interjected the Jesuit discipline of daily spiritual preparation, execution, and closure to the AA miracle
E. Other Sources • Multiple other sources such as old time revivalist, i.e. Moody, Finney & Booth (Salvation Army), and more modern preachers such as Sam Shoemaker and Emmet Fox were all significant contributors to Bill Wilson’s thinking as he constructed the 12 Steps.
Major influences by Carl Jung, William James, William Silkworth, Roland Hazard and Ebby Thatcher were of inestimable value to Bill’s “moment of clarity”.
While we love to marvel at Bill’s report of putting the steps together in a few minutes to a few hours, history reports clearly that Bill experienced and researched voraciously multiple sources for that defining moment.
II. Shared Common Problem • The population to which Wilson was appealing: 1) “A condition of pitiful and incomprehensible demoralization” 2) “The old pleasures were gone. They were but memories. Never could we recapture the great moments of the past. There was always one more attempt - and one more failure.”
3) “The less people tolerated us, the more we withdrew from society, from life itself. As we became subjects of King Alcohol, the chilling vapor that is loneliness settled down. It thickened, ever becoming blacker.”
“Now and then a serious drinker, being dry at the moment, says, ‘I don’t miss it at all. Feel better’. He fools himself. He isn’t happy with his sobriety. He cannot picture life without alcohol. Some day he will be unable to imagine life either with alcohol or without it. Then he will know loneliness such as few do. He will be at the jumping-off place. He will wish for the end.”
Wilson experienced complete hopelessness. He painted a picture of hopelessness. He appealed to those who had been defeated, to those who were going to make a decision to live or die.
Real Alcoholic (William D. Silkworth, MD) Bodily and mentally different • Bodily 2) Mentally GeneticsThinking a) Brain “peculiar mental twist” b) Gut the thinking that leads to the drinking c) Liver unresolved character defects
Bodily Different Brain: • Absolute or down regulated Dopamine system in both Type I (Adult) and Type II (Adolescent) alcoholism. • Up regulated serotonin system in Type II and down regulated serotonin system Type I. This involves the neurotransmittor, reuptake, and receptor sites.
The condition produced from this in AA terminology is “irritable, restless, discontented”. • In mental health terminology anxiety, depression, mood disorders, ADD and ADHD.
The individual genetically so programmed can correct (or even overcorrect) these chemical conditions with alcohol and essentially all common drugs of reward, i.e., opiates, stimulants, marijuana, nicotine.
Gut: • Deficient Alcohol Dehydrogenase (ADH) in the gut leads to higher concentrations of alcohol upon absorption with greater exposure of organ systems to the toxic effects of alcohol.
The female alcoholic is more deficient in ADH than the male – thus resulting in more rapid physical deterioration for the female -vs- the male
Liver: • Abnormal metabolism resulting from acetaldehyde dehydrogenase (ALDH) function in the alcoholic.
Both the gut and liver are peculiar for alcohol metabolism and not other drugs of reward.
Summary: • The alcoholic drinks for the effect – for relief. • The drug addict uses for the effect – for relief.
Bodily Different Genetics Brain Dopamine irritable Serotonin restless discontent Gut ADH Liver effect drink ALDH relief drug