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SPINZ 2009. SUICIDE PREVENTION. Mason Durie Massey University. How best to understand human behaviour?. Looking through the microscope. Psychological & emotional conflicts Low self esteem lack of confidence loss of hope Loss of mana. Biochemical & neurological disturbances
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SPINZ 2009 SUICIDE PREVENTION Mason Durie Massey University
Looking through the microscope Psychological & emotional conflicts • Low self esteem • lack of confidence • loss of hope • Loss of mana • Biochemical & • neurological disturbances • Chemical imbalances • Synaptic failures • Mental disorders • Life-cycle crises • Identity diffusion • Alienation • de-culturation • poor health
Looking through the Telescope Interpersonal relationships • Disrupted • Bereavement • Dysfunctional • Threatening • Relationships with family & community • Unemployment • School failure • Homelessness • Risk-taking lifestyles • Bankruptcy • Relationships with society • Loss of usefulness • Loss of role • Loss of purpose • Loss of engagement
SUICIDEFOUR PERSPECTIVES • SOCIETAL suicide as a social phenomenon • MEDICAL suicide as a medical condition • CULTURAL suicide and cultural identity • INTERPERSONAL suicide and relationships between people
SUICIDE SOCIETAL PERSPECTIVES • Altruistic suicide ‘sacrifice for the greater good’ e.g. suicide-bombers • Anomic suicide ‘detachment & disengagement’ e.g. nihilistic suicide, • Coercive suicide ‘group pressures and expectations’ e.g. cult suicide, text messaging
SUICIDEMEDICAL PERSPECTIVES • Mental disorders e.g. depression • Chronic ill health e.g. immobilisation • Terminal illness e.g. cancer
SUICIDECULTURAL PERSPECTIVES • Cultural alienation insecure identity • Cultural exclusion frustrated identity • Unconditional cultural conformity culturally sanctioned suicide
SUICIDEINTER-PERSONAL PERSPECTIVES • Termination of a loving relationship loss • Response to a threatening relationship fear • Protection of survivor(s) sacrifice
PERSPECTIVES ON SUICIDE Societal Medical Cultural Inter-personal Greater understanding of suicide and a basis for preventive strategies
PREVENTION • Primary prevention reduction in prevalence e.g. A & D • Secondary prevention reduced incidence (early intervention) e.g. GPI • Tertiary prevention reduced levels of disability e.g. Schiozohrenia
TERTIARY PREVENTIONSUICIDE • Reduction of impacts on survivors • Coroners findings • Community management of event
Tertiary PreventionNotified cases • Ongoing support, monitoring for friends, relatives • Access to health and social services • Education and counselling
PRIMARY PREVENTIONWhole populations (Reducing health risks for everyone) • Reduced levels of estrangement e.g. cultural enrichment, employment, religious affinities, family cohesion, participation in sport, decision-making • Regulatory Controls e.g. A&D, seat belts, cycle helmets, smoking laws, nutrition, folic acid, Vitamin B6, mobile phones • Reduction of inequalities between groups e.g. Education, incomes, housing, imprisonment
PRIMARY PREVENTION & SUICIDE • Regulations and legislation Suicide ‘a crime’ Gun laws, access to heights, drug regulations Use of the web - Bebo, face book • Health Care and Medical Practice Prescribing practices e.g. barbiturates Improved risk detection Mental health in Primary Health Care • Societal institutions and values Endorsement of world views and beliefs Secure cultural identity Social coherence
SECONDARY PREVENTIONInterventions with ‘At risk’ Populations • Early identification of ‘at risk’ individuals and/or groups • Strengths based approach vs Problem-oriented approach • Ready access to relevant services • Individual and group interventions
SECONDARY PREVENTIONSUICIDE • Psychological focus Or • Relational focus Or • Societal focus Or • Cultural focus Or • Integrated focus • Intervention milestones • Engagement • Enlightenment • Empowerment
Whakapiri - Engagement Establishing rapport requires attention to: • Space • Time • Boundaries • Ways of thinking
EngagementSpace, time, boundaries Physical distance Allocation of time Observation of boundaries • ‘The marae atea’ • ‘Time to ‘hear out’ • Distinctive roles • manuhiri, tangatawhenua • men and women
Outwards direction Understanding comes from larger contexts e.g. wider relationships Similarities convey essence of meaning Inwards direction Understanding comes from analysis of component parts e.g. inner thoughts and feelings Differences help gain understanding EngagementWAYS OF THINKINGCentrifugal Centripetal
Flows of mental energyCentrifugal Centripetal The Microscope The Telescope
Whakamārama - Enlightenment • ‘Switching on the light’ • Interventions should lead to a higher level of enlightenment • Increased: • awareness • understanding • maturity
Whakamārama - Enlightenment • The ways in which interventions are received vary between individuals • Multi-sensory perceptions • Information, procedures, advice are not processed in the same ways
Whakamārama - Enlightenment Taha hinengaro Improved intellectual understanding, an expanded knowledge base, Taha wairua Strengthened cultural and spiritual identity, meaningful connections with time & place, restored values and ethics Taha tinana Increased awareness of body and physique, enjoyment of exercise & movement, Taha whanau Re-assessment of family & social relationships, renewed energy for positive relationships less enthusiasm for negative relationships
Modes of Interaction to maximise impact • Kanohi ki te kanohi • The web • Individual or group • Whānau
Cultural Pathways to enlightenment • The spiritual domain • Marae participation, tangihanga, waiata • The intellectual domain • Te reo, metaphor & symbolism, centrifugal energy • The physical domain • Mau rakau, touch rugby, waka ama • The social domain • Whānau occasions, networks, kapa haka
Whakamana - Empowerment Interventions should ultimately lead to empowerment Engagement + Enlightenment = Empowerment
Successful interventions lead toEmpowerment • Self control – capacity to communicate, to manage behaviour, emotions, adaptation, weight, relationships • Human dignity – sense of integrity, self worth, secure identity, wider connections • Knowledge – sufficiently well informed to understand risks and pathways to wellbeing
Whakamana - Empowerment • Able to participate in te ao whanui – wider society • Able to participate in te ao Maori – the Maori world • Capacity to enjoy positive relationships and contribute to whānau • Capacity for self determination
SUICIDE PREVENTION Levels of Prevention Perspectives on Suicide Interventions Primary Prevention Population-wide approaches - Societal Engagement Medical Enlightenment Secondary Prevention A focus on ‘at risk’ individuals or groups Cultural Empowerment Interpersonal Tertiary Prevention Alleviating the impacts