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Topic 1 . The Great Emergence

Topic 1 . The Great Emergence. 21 st Century Faith Formation Course. The Great Emergence. The "Great Emergence" is a generalized social, political, economic, intellectual, and cultural shift. . The Great Emergence.

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Topic 1 . The Great Emergence

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  1. Topic 1. The Great Emergence 21st Century Faith Formation Course

  2. The Great Emergence The "Great Emergence" is a generalized social, political, economic, intellectual, and cultural shift.

  3. The Great Emergence Every 500 years or so, the church—and the world—experience huge social, political, economic, and cultural shifts. "Every 500 years the church feels compelled to hold a giant rummage sale."

  4. The Great Emergence 500 Year Cycles • Time of Christ • Monastic Culture & Dark Ages • Great Schism: East-West • Reformation • Great Emergence

  5. The Great Emergence Every 500 years the empowered structures of institutionalized Christianity, whatever they may be at the time, become an intolerable carapace* that must be shattered in order that renewal and new growth may occur. When the mighty upheaval happens, history shows us, there are always at least three consistent results or corollary events. * the hard upper shell of a turtle or crustacean.

  6. The Great Emergence • A new more vital form of Christianity emerges. • The organized expression of Christianity which up until then had been the dominant one is reconstituted into a more pure and less ossified expression of its former self.

  7. The Great Emergence • Every time the incrustations of an overly established Christianity have been broken open, the faith has spread—and been spread—dramatically into new geographic and demographic areas, thereby increasing exponentially the range and depth of Christianity’s reach as a result of its time of unease and distress.

  8. The Great Emergence Toward the Great Emergence • Darwin: evolution • Faraday: field theory, electro-magnetic forces • Freud & Jung: psychology & “the new world of the mind” • Campbell: universality and commonality of religious thought & sensibility

  9. The Great Emergence A New Self? A whole coterie of scientists began to question the old, standing definitions of “self.” • Who are you? • What are you: human or machine, agent and actor or puppet and victim • How do you know? • How do you know you know? • What is a soul? (And how do you “save” a soul?)

  10. The Great Emergence Essential Questions • Where now is our authority? – the fundamental or foundational question of all human existence for an individual or social group • Without an answer to it, the individual personality (or group) fall into disarray and ultimate chaos.

  11. The Great Emergence Essential Questions • What is human consciousness and/or the humanness of the human? • What is the relation of all religions to one another—or how can we live responsibility as devout and faithful adherents of one religion in a world of many religions?

  12. The Great Emergence The Century of Emergence • Einstein • quantum physics • existence of atoms • relativity - no absolute space or time – both are dependent upon the observer • matter and energy were equivalent – E=mc2 • time = 4th dimension & can be slowed • the Big Bang & ongoing expansion of the universe

  13. The Great Emergence The Century of Emergence • Heisenberg Uncertainty Principle: you can measure the speed of something or its position, but not both • The art of observing itself changes the thing observed. • “Uncertainty” became the only fact that could be accepted as fact.

  14. The Great Emergence The Century of Emergence • Literary deconstruction: No “absolute truth,” only truth relative to the perceiver • Be it sacred or secular, all writing has no innate meaning until it is read, and therefore, has no meaning outside of the circumstances and disposition of the read. • “Enter the the battle of The Book.”

  15. The Great Emergence The Century of Emergence • What if Jesus of Nazareth and the Jesus of Western history and thought are not the same? The search for the “real” Jesus was on.

  16. The Great Emergence The Century of Emergence • Can literalism based on inerrancy survive? • Without inerrancy-based literalism, the divine authority of Scripture was decentralized, subject to human interpretation. • Where now is our authority?

  17. The Great Emergence The Century of Emergence • Pentecostalism – experience, Holy Spirit as authority • Automobile – mobility, weekly family dinners (grandma as tradition) • AA & self help groups • Immigration Act (1965) • Buddhism & nondoctrinal spirituality • Drug Age & consciousness • Scripture & divorce, ordination of women, homosexuality

  18. The Great Emergence The Century of Emergence • Role of women – WW II pivotal • Family reconfigured – women in workforce, birth control pill, two-income earners • Family socialization - into religious practice and knowledge

  19. The Great Emergence

  20. The Great Emergence The Gathering Center • Regard each of the 4 quadrants as being composed not only of traditional denominations but also of Christians whose greatest set of persuasions is toward the form of Christian practice named in a quadrant. • Distinctions are permeable. • People interact and socialize across the four quadrants.

  21. The Great Emergence The Gathering Center • A center is emerging – a mélange of things drawn from the 4 quadrants • From inherited church to new forms of church – emerging Christians • A challenge to the boundaries of established churches • “Backlash” – fundamentalism in a variety of forms: Scripture and/or Doctrine/Tradition

  22. The Great Emergence Where now is authority? • In Scripture & the community • Networked authority: the church is a self-organizing system of relations, symmetrical and otherwise,between innumerable member-parts that themselves form subsets of relations within their small networks, etc., in interlacing levels of complexity

  23. The Great Emergence • No one of the member parts or connecting networks has the whole or entire “truth” of anything. • Each is only a single working piece of what is evolving and is sustainable so long as the interconnectivity of the whole remains intact. • “Crowd-sourcing” – egalitarianism

  24. The Great Emergence • Discovering what it means to believe the kingdom of God is within one and in understanding that one is thereby a pulsating, vibrating bit in a much grander network • No one person can lead • It is how the message runs through the hubs of the network that it is tried and amended and tempered into wisdom and right action for effecting God’s will.

  25. The Great Emergence • Discovering what it means to believe the kingdom of God is within one and in understanding that one is thereby a pulsating, vibrating bit in a much grander network • No one person can lead • It is how the message runs through the hubs of the network that it is tried and amended and tempered into wisdom and right action for effecting God’s will.

  26. The Great Emergence Bounded Set & Center Set • Bounded Set Believe—Behave—Belong • Center Set Belong—Behave—Believe

  27. The Great Emergence • One simply belongs to gathering of Christians by a shared humanity and an affinity with the group. • One may begin to behave and think in a way that informs the whole group. • As behavior begins to condition living, it also begins to shape belief until the two become one…the center-set approach.

  28. The Great Emergence There are congregations that are completely new conceptualizations of what "church" is to be. They are emergent away from, or emerging up out of, the traditional flow of "church" as we normally think of it, and they are a legitimate new form of Christianity as surely as, 500 years ago, bodies protesting the dominance of Latin Catholicism were emerging and protesting and forming new bodies of the faithful and were legitimately Christian.

  29. The Great Emergence Emerging church are communities that practice the way of Jesus within postmodern cultures. This definition encompasses nine practices. Emerging churches: • Identify with the life of Jesus • Transform the secular realm, and • Live highly communal lives Because of these three activities, they: • Welcome the stranger • Serve with generosity • Participate as producers • Create as created beings • Lead as a body, and • Take part in spiritual activities

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