1 / 20

Immanuel Kant

Immanuel Kant. 1724-1804. David Hume 1711-1776. Hume argued that morality was hypothetical and contingent. If we were different (different needs and desires) our moral code would be different. Deontology. Deon means duty in Greek. Deontology vs. consequentialism

grover
Download Presentation

Immanuel Kant

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Immanuel Kant 1724-1804

  2. David Hume 1711-1776 • Hume argued that morality was hypothetical and contingent. • If we were different (different needs and desires) our moral code would be different.

  3. Deontology • Deon means duty in Greek. • Deontology vs. consequentialism • Acts have intrinsic moral value

  4. Moral Law is Necessary • “Everyone must admit that if a law is to have moral force, i.e., to be the basis of an obligation, it must carry with it absolute necessity.”

  5. The Moral Foundations • “…the basis of obligation must not be sought in the nature of man, or in the circumstances in the world in which he is placed, but a priori simply in the concept of pure reason;”

  6. Kant • A prior claim • A posteriori claim • Analytic claim • Synthetic claim

  7. A prior synthetic

  8. Good Will • Talents of the Mind: Intelligence, wit, judgment, etc. • Qualities of Temperance: resolution, courage, perseverance, etc. • Gifts of Nature • Gifts of Fortune

  9. Will-Character • Without good will none of no other character trait is good. • The only unconditionally good is the will. • “thus a good will appears to constitute the indispensible condition even of being worthy of happiness.”

  10. Kant’s Critique of Aristotle • Moderation is not good in itself. • Without a good will they could be very evil.

  11. Will vs. Consequences • It is not what you do that matters; it is what you intend and attempt to do that matters and has moral worth. • Whether or not you succeed does not matter.

  12. Reason is the Guide of Will • What is the purpose of human beings? • Welfare, conservatism, happiness? • If this be the purpose of human beings, then nature should not have developed reason. Inclination (instincts) are a much better guide for this purpose.

  13. Reason and Happiness • “And, in fact, we find that the more a cultivated reason applies itself with deliberate purpose to the enjoyment of life and happiness, so much the more does the man fail of true satisfaction.” • The end of human beings cannot be happiness.

  14. Purpose of Human Beings • The supreme good of human beings is the GOOD WILL. • Reason is necessary for attaining the FIRST and UNCONDITIONAL purpose of human beings: the good will.

  15. Good Will vs. Happiness • Reason and having a good will might be inconsistent with happiness and the human inclinations that guide us toward this happiness.

  16. First Proposition of Morality • Actions must be done from a sense of Duty. • The motive of an action must be one’s duty to do the right thing for the action to have moral worth.

  17. Second Proposition of Morality • Action done from duty derives its moral worth not from the intended consequences but from the maxim (rule) by which it was determined. • Principle of Volition

  18. Third Proposition of Morality • Duty is the necessity of acting from respect for the law.

  19. 1st Formulation • “Act only on that maxim whereby thou canst at the same time will that it should become a universal law.”

  20. 2nd Formulation • “so act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as a means only…”

More Related