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PENING

PENING. low the Shofar. 2. 2. 2. 2. PENING. Why do we blow the Shofar? Exodus 19:16 “On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and there was the sounding of a very loud SHOFAR blast. Everyone in the camp trembled.”

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PENING

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  1. PENING low the Shofar 2 2 2 2

  2. PENING Why do we blow the Shofar? Exodus 19:16 “On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and there was the sounding of a very loud SHOFAR blast. Everyone in the camp trembled.” Because this is the way G-D begins sacred assemblies 3 3 3 3

  3. abbath Lighting Baruch Attaw Adoni Elohaynu Melech Ha Olam Asher kidshanu bimitzvotav venatanu lechad likner shell Shabbat 4 4 4 4 4

  4. HEMA ISRAELHear oh Israel Shema Israel Adoni Elohaynu (Hear oh Israel the L-RD our G-D) Adoni Echad (The L-RD is one) 5 5 5 5 5

  5. hy do we recite/sing the SHEMA? Because Messiah said it was the greatest Commandment Mark 12:28-29 28 And one of the scribes came, and having heard them reasoning together, and perceiving that He had answered them well, asked Him, “Which is the greatest commandment of all?” 29 And Jesus answered him, “The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:” 6 6 6 6 6

  6. e-nay Ma TovBehold how good - Psalm 133:1Am He-Nay Maw tove Behold how good Oo-maw nye—eem And how pleasant it is Shevet aw-heem For brothers to dwell Gum Yaw Hawd In unity 7 7 7

  7. menCL 3A A-men ….A-men….A-men, A-men, A-men Baw-rouk Ha-Shem, Baw-rouk Ha-Shem, Blessed be the Name, blessed be the Name Baw-rouk Ha-Shem Me-she-ach Blessed be the Name of Messiah 8 8 8

  8. -Seh ShalomCL3 Play Em Em O-seh Shalom Beem rue-mawv Am D7 G Em Who yah-seh Shalom aw-lay-nu Am D7 G V'al kol Yees-raw-ale Em Am Em Bf7 Em B'-eem rue Eem rue Ah- main  -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Em Am D7 G Ya-a-seh sha-lom Ya-a-seh sha-lom G Bf7 Em Shalom aw-lay-new V’al kol Yees-raw-ale Sing twice 2X 9 9 9

  9. ring our gifts to the altar We Bring Our Sacrifice With Praise We Bring Our Sacrifice With Praise Unto the House of the LORD (2 X) And we offer unto Him Our sacrifices with thanksgiving And we offer unto Him Our sacrifices with joy 10

  10. www.aveinu.com

  11. First A Parable “A linen Cloth freshly washed and ironed lay on the table and boasted about it’s beauty. “I will soon” so the Cloth dreamed aloud, “be raised in stature. A new garment will be made of me to be worn by a person to whom great respect will be paid.” At the very instant that the Cloth was spinning his dreams an old and dirty Overcoat came into view, dusty and sullied having been trampled under foot and thrown from one place to another. The linen Cloth took one look at this Overcoat and laughed uproariously: “Woe to you old rag!”

  12. First A Parable Some time passed and as the Cloth foresaw it was made into a new Jacket. It’s owner put it on and over it a beautiful Overcoat. The Jacket immediately recognized the old Overcoat and could not refrain from expressing his amazement. “Tell me my good friend” the Jacket asked. “You were already an old rag. How is it you merited being placed over me?” With modesty and wisdom the overcoat began to recount it’s sorrowful past” “First they took me to a washwoman where I was beaten with long sticks until

  13. First A Parable all the dust and dirt were gotten rid of. Then sharp needles and coarse brushes pricked my hide until I was hardly to be recognized. Finally I thought an end had come to my trials and tribulations but soon I was thrown into a cauldron of boiling water where I was burned and scalded then I was again pricked and beaten until a new Overcoat was made of me.” So it is with the Jew. It is impossible to exalt him to higher spheres until he has patiently born all persecutions and oppressions.”

  14. First A Parable This parable was told by Rabbi Hillel in the First Century.

  15. Course Description There are two goals that we’ll be accomplishing in this course The first is to dig deeper into Talmud to complete expositions on various topics and secondly…

  16. Course Description To expand on teachings briefly covered in the Talmud 101 series and thus provide illumination of New Testament passages. Talmud 201 is still a study of Mishnaic (Bavli) texts as opposed to Gamara… though at times Gamara will be cited when needed.

  17. Course Description Talmud is vital to understanding the more difficult passages in Scriptures. We hope you’ll enjoy your journey!

  18. In This Class In this class we’ll study “Characterization of Talmud”… Exploring what some others have said about the Talmud (negatively) and how to defend it against hostility.

  19. In This Class Also in this class we will understand what is meant by the phrase “The Mishna of Yeshua”

  20. In This Class And lastly we’ll take a look at Yeshua and Messianic Halacha.

  21. Characterization of Talmud Few books in history have had such contradictory judgments passed on them as the Talmud. Some Orthodox Jews speak of the “holy Talmud” in highest reverence…

  22. Characterization of Talmud while many others in Christian circles refer to it as a medley of “absurd and course writings” or that it is “downright demonic”. Among some of it’s antagonists that we must consider are those who were former Jews.

  23. Characterization of Talmud As to utterances or writings made by converted Jews against Talmud, caution should be in place since frequently they are occasioned by spite and/or the desire to demonstrate the complete severance from their former faith.

  24. Characterization of Talmud So just because a Born Again Jew may have objections to the study of Talmud… that doesn’t automatically invalidate the importance of it.

  25. Characterization of Talmud Many times I’ve seen a Born Again Jew egged on to speak against Judaism in all it’s facets as a token of proof of their (the Jewish person’s) sincerity.

  26. Characterization of Talmud So showing me an article/book against Talmud that is written by a Born Again Jew doesn’t mean anymore to me then a book that’s against men written by a lesbian.

  27. Characterization of Talmud So lets look at some objections concerning the Talmud. A man named F. Perles writes this… “The Talmud has a formlessness that is almost repellant. Abruptly one passes from one subject to another. Unessential matters are frequently treated at too great a length. Without stops runs the flood of speech and counter speech with the least inkling as to where a question or an exclamation begins, where a statement or an ironical rejection is in hand.”

  28. Characterization of Talmud Can you hear the frustration in this man’s tone? I can and it is somewhat warranted. However, the Talmud is not an afternoon read. If I was to show most people the Cuniform Stone Tablet

  29. Characterization of Talmud It would be nothing more to most then a bunch of legal code. Boring at best and irrelevant at worst. But to someone who is studying ancient law or the student of Biblical archeology, it is a gold mine of information.

  30. Characterization of Talmud To the archeologist who has studied for many years and understands all the implications of the material found on the stone, it is a revelation. Likewise the Talmud is a revelation to the serious New Testament student

  31. Characterization of Talmud When speaking to others of our Talmudic studies, should we use words such as revelation, illumination etc.? I tend not to because they will perceive me as having been “seduced by Judaism” or that I have been “Judahized”.

  32. Characterization of Talmud What I tell them is we can use the Talmud as a history book that can help us understand the First Century. Although I believe it is much more then just a history book, I believe it is a collection that has some writers who were full of the Holy Spirit.

  33. Characterization of Talmud I believe Rabbi Hillel was full of the Holy Spirit. “How can you say that??? That was before the outpouring of the Holy Ghost in the Book of Acts!!!”

  34. Characterization of Talmud I can say that because I don’t believe that the day of Pentecost was the day the Holy Spirit was born. Many Charismatics don’t seem to get that. You ask them, “Then who moved upon the waters in Genesis?”

  35. Characterization of Talmud The First Century was not the first time the Holy Spirit poured Himself out. That is also not the first time the “Gifts of the Spirit” came into play. What “gift” do you think the Old Testament prophets were moving in? The “gift of prophecy perhaps?

  36. Characterization of Talmud But the Talmud is NOT Scripture. But we have to get out of trying to put everything into a little box that makes us not have to think. I’m not blaming the common Church person, they’ve been taught this by their Pastors.

  37. Characterization of Talmud They (Pastors) in turn have been taught this at Bible School. “Keep it simple and don’t take any chances.” So Talmud falls into the “chance” category. But as Messianics, we need to be able to think.

  38. Characterization of Talmud So, how do we obtain a correct point of view concerning Talmud? One must bear in mind that the Talmud is NOT a Law book in which every sentence in unconditionally valid.

  39. Characterization of Talmud In the Mishna itself diverging opinions are placed in juxtaposition very frequently.

  40. Characterization of Talmud Even the Gamara throughout takes on the nature of a lecture hall or of a collection of minutes of the discussions in which its rabbis cleared up that which was spoken by the Tannaim.

  41. Characterization of Talmud Direct statements as to what is valid law or not are in the Mishna although later in Gamara Rabbis added at the conclusion of a debate “The law is as… etc.” In the Orthodox Yeshiva I went to they rightly teach us concerning Talmudic study…

  42. Characterization of Talmud “What is religiously valid today, the rabbi must ascertain by investigation. He is aided by Talmud by consulting its codes which regulate practice and from them go backwards to the older authorities.” Is there anything wrong with that? I don’t think so.

  43. Characterization of Talmud I’ve used this rule myself. For example… It’s been put by Orthodox Judaism that we can’t mix meat with dairy.

  44. Characterization of Talmud Therefore I consulted the codes in Talmud and found that Akiva said it’s ok to mix meat with milk. This strengthened my literal interpretation of the Scripture which says we only shouldn’t cook a kid in it’s mothers milk.

  45. Characterization of Talmud I followed the first rule of hermeneutics then the rule of the Yeshiva and I arrived at a proper interpretation. Also in order to arrive at a proper characterization of Talmud we must know in what light Yeshua ben Yoseph has been cast.

  46. Is Yeshua Talked About In Talmud? Is Yeshua (our Yeshua) talked about in Talmud? Yes He is. But not everything that is ascribed to Him is actually about Him. (we’ll look at some examples of that in a moment.)

  47. Is Yeshua Talked About In Talmud? Also not everything said in the New Testament is positive concerning Yeshua either. The Sadducees said some very bad things about Him in the New Testament. It was also said He cast out demons in the name of Beelzebub.

  48. Is Yeshua Talked About In Talmud? But we understand who said that and that they were dealing with their own shortcomings. That should also be done when reading Talmud. So let’s look at some examples.

  49. Is Yeshua Talked About In Talmud? This may be a little difficult to understand at first but hold tight and we’ll explain it. Remember Talmud needs a lot of exposition. But it’s important that you see the actual passages here not only for your own peace of mind concerning the Talmud…

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