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Easter traditions

Easter traditions. David Cristina A VI-a A Prof coordonator : Radu Georgeta Comenius. Easter.

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Easter traditions

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  1. Easter traditions David Cristina A VI-a A Prof coordonator :RaduGeorgetaComenius

  2. Easter Easterisa Christian festival andholidaycelebratingtheresurrection of JesusChrist on thethirddayafterhiscrucifixion at Calvary as described in the New Testament.Easteristheculmination of thePassion of Christ, precededby Lent, a forty-day period of fasting, prayer, andpenance.

  3. The last week of Lent is called Holy Week, and it contains the days of the Easter Triduum, including Maundy Thursday, commemorating the Last Supper and its preceding foot washing, as well as Good Friday, commemorating the crucifixion and death of Jesus. Easter is followed by a fifty-day period called Eastertide, or the Easter Season, ending with Pentecost Sunday.

  4. Easter is a moveable feast, meaning it is not fixed in relation to the civil calendar. The First Council of Nicaea established the date of Easter as the first Sunday after the full moon following the March equinox. Ecclesiastically, the equinox is reckoned to be on 21 March ,and the "Full Moon" is not necessarily on the astronomically correct date. The date of Easter therefore varies between 22 March and 25 April inclusive. Eastern Christianity bases its calculations on the Julian calendar, whose 21 March corresponds, during the 21st century, to 3 April in the Gregorian calendar, and in which therefore the celebration of Easter varies between 4 April and 8 May.

  5. Easter is linked to the Jewish Passover by much of its symbolism, as well as by its position in the calendar. In many languages, the words for "Easter" and "Passover" are identical or very similar. Easter customs vary across the Christian world, and include sunrise services, exclaiming the Paschal greeting, clipping the church[9] and decorating Easter eggs, a symbol of the empty tomb. Additional customs that have become associated with Easter and are observed by both Christians and some non-Christians include egg hunting, the Easter Bunny, and Easter parades.

  6. Divine Liturgy Next, the Paschal Divine Liturgy begins with the singing once more of the festal troparion with the verses of Psalm 67 (68). The antiphons of the liturgy are special psalm verses that praise and glorify the salvation of God. Again, the troparion is repeated over and over. And the baptismal verse from Galatians: As many as have been baptized into Christ have put on Christ (Galatians 3:27) replaces the Thrice-Holy Hymn. The readings take the faithful back again to the beginning, and announces God's creation and re-creation of the world through the living Word of God, his Son Jesus Christ. The epistle reading is the first nine verses of the Book of Acts. The gospel reading is the first seventeen verses of the Gospel of John. It is customary on this day to read the Gospel in several languages. The Liturgy of St John Chrysostom continues as usual. Holy communion has, again and again, the troparion of the Resurrection. It is sung while the faithful partake. To Orthodox Christians, receiving communion on Easter Sunday is very important. Many parishes take the Paschal Sermon of St. John Chrysostom literally and commune all Orthodox Christians who are in attendance.

  7. Other traditions Foods from which the faithful have been asked to abstain during the lenten journey are often brought in baskets and blessed by the priest. This may include eggs, cheese, meat, and a rich, cake-like bread, called Kulitch. These are then eaten after the Divine Liturgy. In Greek practice there is a lamb soup that is shared after the Liturgy. In Slavic practice, foods which were blessed earlier are shared. Another tradition at the feast of the Pascha, is the consecration of a bread stamped with the image of the Cross, or of the Resurrection, named Artos. This special Artos is consecrated at the close of the Paschal Liturgy in memory of the Risen Christ, Who is "the Bread of Life Eternal descended from Heaven and nourishing us with the food of His divine mercies." On the next Saturday, after the Liturgy, it is broken and distributed in the place of Antidoron. The faithful also sometimes exchange Red-dyed egg. The egg symbolizes the renovated life, received through the Blood of Christ.

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