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Tackling Extremism: a Muslim perspective TAALIB ALEXANDER Director, Alhambra Educational Initiative. In The Name of Allah The Most Merciful, The Bestower of Mercy. Introduction. Presentation Overview. Contextualising Convert Muslim Extremism. Muslim Radicalisation: The Social Context.
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Tackling Extremism:a Muslim perspectiveTAALIB ALEXANDERDirector, Alhambra Educational Initiative
In The Name of Allah The Most Merciful, The Bestower of Mercy
Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion
Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion
Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion
Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion
Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion
Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion
Post Cold War, Islam is now a policy objective introduction Debates on Islam are seldom neutral Terror attacks have placed converts under the spotlight Does Conversion necessarily lead to extremism?
Post Cold War, Islam is now a policy objective introduction Debates on Islam are seldom neutral Terror attacks have placed converts under the spotlight Does Conversion necessarily lead to extremism?
Post Cold War, Islam is now a policy objective introduction Debates on Islam are seldom neutral Terror attacks have placed converts under the spotlight Does Conversion necessarily lead to extremism?
Post Cold War, Islam is now a policy objective introduction Debates on Islam are seldom neutral Terror attacks have placed converts under the spotlight Does Conversion necessarily lead to extremism?
Contextualising Convert Muslim Extremism
Converts are steadily increasing Contextualising Convert Muslim Extremism Conversion is a dynamic process Understanding conversion is important What is the relationship between conversion & terror
Converts are steadily increasing Contextualising Convert Muslim Extremism Conversion is a dynamic process Understanding conversion is important What is the relationship between conversion & terror
Converts are steadily increasing Contextualising Convert Muslim Extremism Conversion is a dynamic process Understanding conversion is important What is the relationship between conversion & terror
Converts are steadily increasing Contextualising Convert Muslim Extremism Conversion is a dynamic process Understanding conversion is important What is the relationship between conversion & terror
The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective
The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective
The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective
The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective
The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective
The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective
Muslim Radicalisation: The Social Context
Social factors play a key role in social disposition Muslim Radicalisation: The Social Context Social factors are indicative not blanket indictors Social factors may be a reason for conversion Social factors are important factors for black converts
Social factors play a key role in social disposition Muslim Radicalisation: The Social Context Social factors are indicative not blanket indictors Social factors may be a reason for conversion Social factors are important factors for black converts
Social factors play a key role in social disposition Muslim Radicalisation: The Social Context Social factors are indicative not blanket indictors Social factors may be a reason for conversion Social factors are important factors for black converts
Social factors play a key role in social disposition Muslim Radicalisation: The Social Context Social factors are indicative not blanket indictors Social factors may be a reason for conversion Social factors are important factors for black converts
Muslim Radicalisation: The Theological Context
Professor al-Ruhaili’sheuristic model: Muslim Radicalisation: The Theological Context Three stages of radicalisation Ideology presented as theology Initiated by particular ideologues
Professor al-Ruhaili’sheuristic model: Muslim Radicalisation: The Theological Context Three stages of radicalisation Ideology presented as theology Initiated by particular ideologues
Professor al-Ruhaili’sheuristic model: Muslim Radicalisation: The Theological Context Three stages of radicalisation Ideology presented as theology Initiated by particular ideologues
Professor al-Ruhaili’sheuristic model: Muslim Radicalisation: The Theological Context Three stages of radicalisation Ideology presented as theology Initiated by particular ideologues
First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims
First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims
First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims
First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims
First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims
Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals
Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals
Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals
Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals
Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals
Second stage: Terrorism - Tafjeer Three stages of radicalisation Three essential characteristics: I.Legality of terror for ideological means II. Muslims legitimate target of terror III. Non-Muslims legitimate target of terror
Second stage: Terrorism - Tafjeer Three stages of radicalisation Three essential characteristics: I.Legality of terror for ideological means II. Muslims legitimate target of terror III. Non-Muslims legitimate target of terror
Second stage: Terrorism - Tafjeer Three stages of radicalisation Three essential characteristics: I.Legality of terror for ideological means II. Muslims legitimate target of terror III. Non-Muslims legitimate target of terror
Second stage: Terrorism - Tafjeer Three stages of radicalisation Three essential characteristics: I.Legality of terror for ideological means II. Muslims legitimate target of terror III. Non-Muslims legitimate target of terror