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In The Name of Allah The Most Merciful, The Bestower of Mercy

Tackling Extremism: a Muslim perspective TAALIB ALEXANDER Director, Alhambra Educational Initiative. In The Name of Allah The Most Merciful, The Bestower of Mercy. Introduction. Presentation Overview. Contextualising Convert Muslim Extremism. Muslim Radicalisation: The Social Context.

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In The Name of Allah The Most Merciful, The Bestower of Mercy

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  1. Tackling Extremism:a Muslim perspectiveTAALIB ALEXANDERDirector, Alhambra Educational Initiative

  2. In The Name of Allah The Most Merciful, The Bestower of Mercy

  3. Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion

  4. Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion

  5. Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion

  6. Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion

  7. Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion

  8. Introduction Presentation Overview Contextualising Convert Muslim Extremism Muslim Radicalisation: The Social Context Muslim Radicalisation: The Theological Context Muslim Initiatives to Tackle Extremism: STREET Conclusion

  9. Introduction

  10.  Post Cold War, Islam is now a policy objective introduction Debates on Islam are seldom neutral Terror attacks have placed converts under the spotlight Does Conversion necessarily lead to extremism?

  11.  Post Cold War, Islam is now a policy objective introduction Debates on Islam are seldom neutral Terror attacks have placed converts under the spotlight Does Conversion necessarily lead to extremism?

  12.  Post Cold War, Islam is now a policy objective introduction Debates on Islam are seldom neutral Terror attacks have placed converts under the spotlight Does Conversion necessarily lead to extremism?

  13.  Post Cold War, Islam is now a policy objective introduction Debates on Islam are seldom neutral Terror attacks have placed converts under the spotlight Does Conversion necessarily lead to extremism?

  14. Contextualising Convert Muslim Extremism

  15.  Converts are steadily increasing Contextualising Convert Muslim Extremism Conversion is a dynamic process Understanding conversion is important What is the relationship between conversion & terror

  16.  Converts are steadily increasing Contextualising Convert Muslim Extremism Conversion is a dynamic process Understanding conversion is important What is the relationship between conversion & terror

  17.  Converts are steadily increasing Contextualising Convert Muslim Extremism Conversion is a dynamic process Understanding conversion is important What is the relationship between conversion & terror

  18.  Converts are steadily increasing Contextualising Convert Muslim Extremism Conversion is a dynamic process Understanding conversion is important What is the relationship between conversion & terror

  19. The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective

  20. The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective

  21. The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective

  22. The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective

  23. The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective

  24. The life cycle of the post conversion process Contextualising Convert Muslim Extremism Mature Phase (Reflective) Founding Phase (Conversion) Youthful Phase (Formative) Adult Phase (Foundational) The Rationale for grassroots intervention initiatives: A STREET perspective

  25. Muslim Radicalisation: The Social Context

  26.  Social factors play a key role in social disposition Muslim Radicalisation: The Social Context Social factors are indicative not blanket indictors Social factors may be a reason for conversion Social factors are important factors for black converts

  27.  Social factors play a key role in social disposition Muslim Radicalisation: The Social Context Social factors are indicative not blanket indictors Social factors may be a reason for conversion Social factors are important factors for black converts

  28.  Social factors play a key role in social disposition Muslim Radicalisation: The Social Context Social factors are indicative not blanket indictors Social factors may be a reason for conversion Social factors are important factors for black converts

  29.  Social factors play a key role in social disposition Muslim Radicalisation: The Social Context Social factors are indicative not blanket indictors Social factors may be a reason for conversion Social factors are important factors for black converts

  30. Muslim Radicalisation: The Social Context

  31. Muslim Radicalisation: The Theological Context

  32.  Professor al-Ruhaili’sheuristic model: Muslim Radicalisation: The Theological Context Three stages of radicalisation Ideology presented as theology Initiated by particular ideologues

  33.  Professor al-Ruhaili’sheuristic model: Muslim Radicalisation: The Theological Context Three stages of radicalisation Ideology presented as theology Initiated by particular ideologues

  34.  Professor al-Ruhaili’sheuristic model: Muslim Radicalisation: The Theological Context Three stages of radicalisation Ideology presented as theology Initiated by particular ideologues

  35.  Professor al-Ruhaili’sheuristic model: Muslim Radicalisation: The Theological Context Three stages of radicalisation Ideology presented as theology Initiated by particular ideologues

  36. Three stages of radicalisation

  37.  First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims

  38.  First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims

  39.  First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims

  40.  First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims

  41.  First stage: Disaffection - Tanfeer Three stages of radicalisation Four essential characteristics: I.Cultivation upon ideological texts & personalities II. Propagation of Ideological principles III. Disaffection from the orthodox Islamic scholars VI. Alienation from the general body of Muslims

  42.  Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals

  43.  Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals

  44.  Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals

  45.  Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals

  46.  Second stage: Renunciation - Takfeer Three stages of radicalisation Four essential characteristics: I.Renunciation of the orthodox Islamic scholars II. Renunciation of Muslim governments III. Renunciation of the Muslim community VI. Violence & terror justify political goals

  47.  Second stage: Terrorism - Tafjeer Three stages of radicalisation  Three essential characteristics: I.Legality of terror for ideological means II. Muslims legitimate target of terror III. Non-Muslims legitimate target of terror

  48.  Second stage: Terrorism - Tafjeer Three stages of radicalisation  Three essential characteristics: I.Legality of terror for ideological means II. Muslims legitimate target of terror III. Non-Muslims legitimate target of terror

  49.  Second stage: Terrorism - Tafjeer Three stages of radicalisation  Three essential characteristics: I.Legality of terror for ideological means II. Muslims legitimate target of terror III. Non-Muslims legitimate target of terror

  50.  Second stage: Terrorism - Tafjeer Three stages of radicalisation  Three essential characteristics: I.Legality of terror for ideological means II. Muslims legitimate target of terror III. Non-Muslims legitimate target of terror

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