Sebastian Barry

1. Sebastian Barry Donatella Badin AISCLI Summer School 18 Sept 2014

2. History and nationalmyth in Irish lit. • “Irish writers need to critically interrogate the hidden wounds of the nation’s past before they can move on and engage with the present” (Piatek 158). • Desmond Taynor in “FictionalizingIreland“ “individual experience and perception” are devalued in much recent Irish fiction.” Criticsexpectthatfiction should deal with “the state of the nation” to the exclusion of more personal matters. (125) • .

3. Barry: “against the grain.” • Politicallyincorrect. • Sui generis commemoration of greatevents of the past: repercussions of the dramatic events of the past on common lives. • Favours “the pariahs and underdogs and untouchables of Irish society”ashisheroes(Bruce Stewart 42). • Against cultural ostracisms and the suppression from collective memory of those who were not in the mainstream • For these reasons, he is “a writer who has been more than once aspersed for failing to participate whole-heartedly in the Irish nationalist project”( Bruce Stewart 50). • In other words a revisionist.

4. 6. Keymoments of Irish decolonisation • Decolonisationas a revolutionarypractice (seeFanon) • After Great Famine, Nineteenth cent. “Irish Problem”, • Fenianism, • the Irish RepublicanBrotherhood, • terroristattacks (Phoenix Park murders) • Home Rulecampaign (1885- WWI) (Home Rulepostponedtillafter the wa)r. • Irish volunteersparticipation in WWI • Dublinlock-out • . Pivotal moment: 1916 EasterRising: Patrick Pearse,JamesConnolly, Michael Collins, Eamon de Valera. Executionswithout trial of mostleaders. • 1919 SinnFein (nationalist party) refusesBritish Home Ruleproposla. ProclaimsownParliament in Dublin (Dail) Unilateraldeclaration of Independence. • 1920: GB proclaimstwo Irish governments: Dublin and Belfast • Anglo-Irish War (1919-1921) : • IRA fightagainstanyform of the Britishgovernment in Ireland. • Englandsendssupport for Royal Irish Constabulary: AuxiliaryDivision (the ‘Auxis’) and the ‘Black and Tans’ • 1921 Anglo-Irish Treaty.1922. • Split in IRA between pro-Treaty and anti-Treatyfactions. Civil War (1922-1923) (free-staters vs Irregulars) • Pro-treaty party wins: Declaration Irish Free State • Free State - 6 counties) 1922-1937:. • 1937 Referendum :Formalperoclamation of independent Republic of Ireland (Eire)

5. 5. Sebastian Barry • Born in Dublin (1955) • Mother, actress Joan O’Hara. • His topic: The sagas of two fictional families, the Dunnes from Dublin and the McNultiesfrom Sligo, loosely inspired by his own family stories (Dunnes: maternal family)

6. 5. Sebastian Barry’s Works • Playwright: • Boss Grady's Boys (1988) • Prayers of Sherkin (1990) • The Steward of Christendom ( 1995) (about great-grandfather chief supreintendent of the Dublin Metropolitan Police) • Hinterland (2002) • Andersen’s English ( 2010 ) • .Novelist • Historical novels of sorts fully set in the past • A Long Long Way (2005) • The Whereabouts of Eneas McNulty (1998) • Presence of the past in contemporary Ireland • Annie Dunne (2002), • The Secret Scripture (2008) (Roseanne Clere). • On Canaan’s Side(2011)( Lily Bere)

7. “Innocents” • The only fault that weighs on his protagonists’ shoulders is that of being an uncritical part of the old establishment trying to do the right thing in a spirit of humanism rather than in the pursuit of an ideology or religious belief. • Dr.Grene: “The world is not full of betrayers, it is full of people with decent motives and a full desire to do right by those who know them and love them. This is a little-known truth, but I think it is a truth nonetheless. Empirically, from all the years of my work, I would attest to that. I know it is a miraculous conclusion, but there it is. We like to make strangers of everyone. We are not wolves, but lambs astonished in the margins of the fields by sunlight and summer” (Scripture 186).

8. 7. Revisonism in Ireland • “Over the last threedecades in Ireland, a vigorous, and attimesvicious, historiographicaldebatehasproceededalongside the NorthernTroubles.[…] The pressure on the past to explain and justify the presentintensified the historiographicaldebate” (Kevin Whelan) • F.S.L. Lyons, wrote: ‘The theories of revolution, the theories of nationality, the theories of historywhichhavebroughtIreland to itspresent pass cry out for re-examination.’ • Lliberation from nationalistmythology” “Cleansing the historical record of itsmythologicalclutter” cutting down to sizenationalistheroes and movements. (Nancy Curtin). “A mental war of liberation from servitude to the myth of nationalisthistory” T. W. (Moody). • “Revisionists” (say anti-revisionists) “are thoroughlycommitted to whatisessentially a politicalproject, the destruction of Irish nationalism and the neutralising of anycriticalattitude to Britishrule in Ireland. • Desmond Fennell’sdefinition of revisionism: ‘A retelling of Irish historywhichseeks to show thatBritishrule of Irelandwasnot, aswehavebelieved, a badthing, but a mixture of necessity, goodintentions and bungling; and that Irish resistance to itwasnot, aswehavebelieved, a goodthing, but a mixture of wrong-headedidealism and unnecessary, oftencruelviolence.’

9. History, “the propaganda of the victor” “One ‘fictions’ history on the basis of a political reality that makes it true,” says Foucault (Power/Knowledge 193) Historical narratives centralize the self and peripheralizethe other in accordance with the ideology ruling at the time the official history of a country is crystallized.

10. 9. Is Barry a Revisionist?Yes! • DeclandKiberdattackshim and “thatherd of independentmindswhichbelievesthatitis a holy and wholesomething to dismantle the narrative of nationalism” (review of Annie Dunne, in The Irish Times (18 May 2002) [Weekend], p.10). • Terry Eagleton, althoughadmiringhisworks, seesthemas an example of an Ireland "desperate to buryitsrevolutionaryhistory”.

11. 9. Is Barry a Revisionist?No! • “Barry’s reclamation of minority figures in the Irish historical landscape […] could be described perhaps more accurately in [a post-Catholic liberal view of the world] than as a revisionist historical undertaking” (Mahony 98) • Barry haschosen to scrutinisethe lesstravelledbyways of history and “to give a voice to theirbuffeted, batteredbutnonethelessenduringvictims.” (Guardian) • Sean O’Hagan in The Observer, “Barry writes against the absolute certainties of Irish history” (O’Hagan 2008) • FintanO’ Toole that he “challenges the classic narrative” and provides “a very useful corrective to monolithic ideals that have existed in Ireland” (The Guardian2008). • Commemorating those “people in the past who are not spoken about because the truth about them cannot be admitted to […] A silence grew up around them. So we have a censored past, censored individuals, and a country whose history is erased.” (FintanO’Toole, The Guardian)

12. 8. Barry on hispractice • “Therewerepeople in the pastwho are notspokenaboutbecause the truthaboutthemcannot be admitted to […] A silencegrew up aroundthem. So wehave a censoredpast, censoredindividuals, and a country whosehistoryiserased.” • Interview: "the way wethinkaboutourselves in Irelandmeansthereis no longer a necessity for thosesecrets. We can nowmarvelatthem. It'sasif the signalhasbeengiventhatwe can drop the purelynationalistic, DeValerahistory.” • “[In our society] a game isplayed with ourhistory and our society, of cops and robbers, goodies and baddies. Butthereis no suchthing.” (S. Barry PrefacePlays I).

13. Barry’s “localizednarratives” • “It’s as if these hidden people sometimes demand that their stories are told,” Barry to Nicholas Wroe (The Guardian 11 October 2008). • They, too, “reflect the fractures and losses of Irish experience” ( Roy Foster 183).

14. Barry’s idea of history. Barry’s “localized" narratives, are akin to the work of historians. School of Annales the Italian school of “microhistory” • (Quadernistorici, founded by Carlo Ginsburg and Giovanni Levi (L’ereditàimmateriale, 1985. • Ginsburg Il formaggio e ivermi, 1976 • Jean-François Lyotard’s theorizing about his 'petitsrécits', little narratives about isolated individuals − the only tenable way to contrast the great constructs of history, the master narratives(The Postmodern Condition (xxv). • Foucault: Writing historically about the people forgotten by history, ( Madness and Civilization (1961), The Birth of the Clinic (1963), Discipline and Punish (1975) and The History of Sexuality (3 Vols. 1976-1984).)

15. Posmodernism in Barry • Central tenets of postmodernism: • the synchronicity of past and present • the concept of the fictionality of history: • Foucault “I am well aware that I have never written anything but fictions. I do not mean to say, however, that truth is therefore absent. It seems to me that the possibility exists for fiction to function in truth.” (Foucault, Knowledge/Power 193).

16. Historyisdiscourse, fiction. • Fictionalityand the unreliability of history and its lack of objectivity due both to ideological bias and to the multiplicity of versions that converge in it. • “History, as far as I can see, isnot the arrangement of whathappensbuta fabulousarrangement of surmises and guessesheld up as a banner against the assault of witheringtruth.” (Barry Scripture 56) • History a fictive reality as literature, being essentially “discourse.” • Unreliability: elderly narrators. • A"multiplicity of standpoints”: structure of Scripture • A narrative “concerned more with the individual than with the event” • Nietzsche • Hayden White

17. The Presence of the Past • Roseanne Cleare: “I am old enough to know that time passing is just a trick, a convenience. Everything is always there, still unfolding, still happening. The past, the present, and the future, in the nogging eternally, like brushes, combs and ribbons in a handbag” (Barry, Scripture 210). • Lily Bere: “there is nothing called long-ago after all. When things are summoned up, it is all present time, pure and simple” (Barry, Canaan 217)

18. Metahistory • Barry espouses the postmodernistbeliefthathistory can be neitherobjectivenortrulyscientificbutthatitpertainsrather to the realm of imaginativenarration. • “ Memory […] if it is neglected becomes like a box room or a lumber room in an old house, the contents jumbled about, maybe not only from neglect but also from too much haphazard searching in them, and things to boot thrown in that don’t belong there. […] It makes me a little dizzy to contemplate the possibility that everything I remember may not be – may not be real. There was so much turmoil at that time that – that what? I took refuge in other impossible histories, in dreams, in fantasies? I don’t know” (Barry, Scripture 208-209) • National history, likeRoseanne story, isconposed of manydifferent and conflictingversions.“Thereis no onewritable ‘truth’ abouthistory and experience, only a series of versions: italwayscomes to us ‘stencillized’”(Tanner 172). • “History, as far as I can see, isnot the arrangement of whathappens,” writes Barry, “but a fabulousarrangement of surmises and guessesheld up as a banner against the assault of witheringtruth.” • Falliblenarrators (failing memory or bad faith)

19. Unreliability • When I first was told this story as a child […] I misunderstood and thought my father had done something heroic. I added in my imagination a white horse, upon which he rode with ceremonial sword drawn. I saw him rush forward like in a proper cavalry charge. I gasped at his chivalry and courage. It was only years later I understood that he had advanced on foot, and that three of the working men had been killed (Barry, Canaan 6).

20. Conclusion • In the eyes of a foreign reader, not as touchy as the Irish regarding their national myths, the significance of Barry’s novels lies not in what is revealed and what is disregarded about the past, nor about his sympathies, but in the sense of history that emerges from them and in the healing power of the rhetoric of memory especially in dealing with national traumas and their influences on personal lives.

21. A differentsortcommemoration • “To remember sometimes is a great sorrow, but when the remembering has been done, there comes afterwards a very curious peacefulness. Because you have planted your flag on the summit of the sorrow. You have climbed it” (Barry, Canaan 217)