CULTURAL ANTHROPOLOGY CH 5 - MAKING A LIVING

1. CULTURAL ANTHROPOLOGY CH 5 - MAKING A LIVING http://www.corinnewelch.co.uk/wp-content/uploads/2012/06/wolf-in-sheeps-clothing-3-colour-woodcut-400x273.jpg

2. If you had to hunt and gather your own food, where would you live? COLD COOL MILD http://www.mnr.gov.on.ca/en/Business/ClimateChange/2ColumnSubPage/STDPROD_090063.html

3. ADAPTATION

4. ADAPTATION – KEY TERMS Adaptation: The way organisms modify or adjust to their environments to fulfill their needs Anthropogenesis: The process whereby ecosystems are influenced or altered by humans Carrying Capacity: The number of people the available resources can support at a given technological level Culturally Conditioned Bias: The assumption that our own culture is best, and that different or older cultures are less progressive Ecosystem: A functioning system composed of both the physical environment and the organisms within it. Human ecosystems often must be interpreted in cultural terms Horticulture: Cultivation of crops using hand tools such as digging sticks of hoes Patterns of subsistence: Food-procuring strategies

5. ADAPTATION establishes a moving balance between needs of a population and the potential of its environments

6. The Tsembaga (Papa New Guinea) -A horticulture society, mostly vegetarian --Also raises pigs, but only eats them during times of need (illness, injury, warfare) or during times of celebration

7. Tsembaga Pig Sacrifice -Because of prestige, the pigs were rarely killed, population would grow -Eventually, their food needs would compete with that of the people -The need to expand food production to meet everyone’s needs would lead to warfare between groups -After warfare, festivals were held and the pigs were eaten to celebrate the end of hostilities -In peaceful times, festivals would be held to eat the pigs and reduce the strain on food --the cycle of fighting and feasting ensured a balance between humans, land, and animals

8. ADAPTATION also refers to:1. the interaction process between changes an organism makes to its environmentAND2. The change the environment makes to an organism

9. Sickel-cell Anemia vs. Malaria • Affecting populations of Central African decent • -a genetic mutation causing the red blood cell to deform and become rigid • -people who inherited gene from both parents would die in childhood • -this selective pressure kept the gene from spreading

10. BUT THEN... -Slash-and-burn horticulture caused a change in the environment -This caused mosquito populations carrying malaria to increase -Malaria enters red blood cells and can be fatal -However, people who receive the sickle-cell gene from only one parent have a natural defense (antidote) -These people didn’t succumb to Malaria, and because of they were favoured by natural selection, the sickle-cell gene started to increase again. People change the environment (slash-and-burn horticulture) and the environment changes them (increase in sickle-cell gene) SO...

11. ADAPTATION can also be viewed through human ecology -Human ecology borrow from concepts of natural ecology. -An ecosystem is composed of the physical environment and the living organisms within it; an important part of this environment for humans is culture -For example, with the Tsembaga, consuming pigs is not simply economical, but it is also social and spiritual.

12. ADAPTATION can also be viewed through a historical lensFor example, from about 3500BC until the 17th century, aboriginal peoples in southern Quebec maintained a way of life that was in balance with their resource base.Then the Europeans arrived.

13. Ojibwe Nation The Ojibwe lived on the northern shores of Lake Huron and Superior -They live in small families for most of the year -They hunted moose, deer, bear, and beaver; also gathered food -Fall: Fishing, Spring: Maple syrup, Summer: Harvest wild rice on water banks -Fairly sedentary and abundant lifestyle Sugar camp http://theplainsofaamjiwnaang.wordpress.com/2009/12/02/lifestyle-and-worldview-of-the-ojibwa/

14. Then the Europeans arrived -Ojibwe engaged in the fur trade -Lured to Saskatchewan and Manitoba for new trapping grounds -Adopted the plains nomadic lifestyle, becoming bison hunters and accepting rituals such as the Sun Dance -They didn’t completely abandon their woodlands heritage -continued to make maple syrup and fish -Became famous for their herbal remedies (Midewiwin) -Their floral art was adopted by plains nations http://new.wildaboutgardening.org/en/growing/section3/ecozone_map/index.htm

15. FOOD-FORAGING

16. Which is a better way of life? OR

17. Foraging • 90% of humans who have lived were foragers, supporting themselves on a combination of wild plan collection, hunting and fishing. • They lived in the best environments in the world, had well balanced diets, and considerable leisure time. • Examples of cultures that used subsistence strategies based on foraging: • The Ju/’hoansi (Kalahari Desert, Africa) • The Blackfoot (North American Prairies)

18. THE FOOD FORAGING WAY OF LIFEIs it really primitive, backwards and undeveloped? -Nations living in Alberta and Montana that foraged and hunted Bison -Band membership fluctuated depending on the season and availability of food -Bands came together in the summer for feasting and religious rituals -Movement patterns throughout the year were relatively fixed Blackfoot Confederacy

19. THE FOOD FORAGING WAY OF LIFEIs it really primitive, backwards and undeveloped? Ju/hoansi [zhutwasi] Kalahari Desert, Africa -20 hour work week, less than contemporary Western industrial societies -A diet that meets and even exceeds modern nutritional guidelines -balanced life of work, love, ritual, play -Because of these factors,, anthropologists have labelled them the “original affluent society” because http://www.jelldragon.com/theoldways/grashoek.htm

20. THE FOOD FORAGING WAY OF LIFEIs it really primitive, backwards and undeveloped? Are modern day food-foragers they way they are because they don’t know any better? -Most foragers have had some interaction with other food producing cultures -the Ju/’hoansi trade with Bantu farmers -The Mbuti (also foragers) live closely with Bantu- and Sudanic-speaking farmers -In the 1980’s, a global recession led to the abandonment of many sheep stations in Australia, leading to large numbers of unemployment. Many Aboriginal people returned to foraging for subsistence. Not only were they well fed, but they didn’t rely on any governmental assistance during the rest of the recession -Modern day foragers choose to maintain that lifestyle, not because of ignorance, but because of informed choice.