160 likes | 244 Views
Je Tsongkhapa was born a genius and showed us all a perfect example of how to balance study and practice perfectly.
E N D
Vajrapani – The Embodiment Of Infinite Power In the triad of enlightened qualities that we need to develop in order to attain full enlightenment – compassion (Avalokiteshvara), wisdom (Manjushri) and unlimited power, Vajrapani represents the third – the aspect of pure power, the energy of the enlightened mind.
As befitting the Buddha of infinite power, he is wrathful in form. Vajrapani means the Holder of the Diamond Thunderbolt Sceptre, which symbolises the indestructibility of awareness that is free of delusions and concepts.
Transformation and the overcoming of obstacles are accomplished through the wrathful form and aspects of the iconography of Vajrapani. Vajrapani stands astride a sun disc and his hands are in threatening mudra.
Using his diamond-like sceptre, he transforms hatred into wisdom. Within a blaze of transformative flames, he exorcises the ugly demons of our entanglements – desire, hatred, and ignorance, into wisdom.
Thus we see how meaningful and beneficial it is to make a connection with Lama Tsongkhapa who embodies the three Buddha deities – Avalokiteshvara, Manjushri and Vajrapani – and their qualities.
Lama Tsongkhapa – The Embodiment Of Three Buddhas Je Tsongkhapa was born a genius and showed us all a perfect example of how to balance study and practice perfectly.
He restored the Buddhadharma to its original purity and in fact brought about a renaissance in Buddhist practice that sent waves through Tibet, Mongolia, China and India.
At the age of five he was already practicing profound tantra, after receiving ordination vows from His Holiness the Fourth Karmapa. He studied at the feet of 45 teachers of the different traditions that existed in Tibet at the time. He went into an eight-year retreat with eight of his closest disciples,
during which he completed 3.5 million prostrations and 1.5 million mandala offerings. After that, many Buddha deities appeared to him, including the 35 Confessional Buddhas.
He was able to communicate directly with Manjushri, and remained in constant communication with Manjushri until he passed into parinirvana. His great deeds include writing the LamrimChenmo –the Stages of the Path to Enlightenment and the NgarimChenmo (on tantra),
as well as the construction of the three great monasteries of Gaden, Sera and Drepung. He founded the Gelug Lineage, also known as the Yellow Hat lineage (as Vajrayogini had advised him to use the colour yellow for his teaching hat to signify the growth and spread of Dharma).
Here, in ‘Faces of Enlightenment’, Je Tsongkhapa is in his main peaceful form of a monk, showing us that he held his Vinaya vows purely. His hands are in a teaching mudra, signifying his primary role to teach and spread the Dharma in the ten directions. Like Manjushri, he holds a flaming wisdom sword in his right hand and a wisdom text in his left hand.
Among the most powerful of prayers is the Guru Yoga of Je Tsongkhapa, which contains the seven limbed prayer – essential for the purification of one’s negativities and for accumulating merits. The Migstema is Lama Tsongkhapa’s mantra, which bestows the blessings of the three Buddha deities to those who recite the mantra with faith and pure motivation.
The benefits of the mantra include the healing of depression, restlessness and sickness; protection from negative energies; as well as enhanced intelligence, and clarity of mind. Ultimately, it brings deep joy and peace.
For more information, visit us http://www.tsemrinpoche.com/