Class & Economy as Practices of Power : Herbert Marcuse

1. Class & Economy as Practices of Power:Herbert Marcuse “Reason is the subversive power”

2. Life as a thing • “As long as this constellation prevails, it reduces the use-value of freedom: there is no reason to insist on self-determination if the administered life is the comfortable and even the “good” life.” (49) • Use-value of freedom?  Efficiency • Freedom not good for anything • Who defines “good”?

3. Life as a thing • “This is the pure form of servitude: to exist as an instrument, as a thing.” It doesn’t matter “if the thing is animated and chooses its material and intellectual food, if it does not feel its being-a-thing, if it is a pretty, clean, mobile thing.” (33) • The human administered, managed like equipment

4. High culture is dead • This is good: it was based in an unjust distribution of wealth and power • This is bad: with it, another source of negative thought has been lost

5. The problem with the Classics • The mass distribution of the classics is good, but the context changes their meaning, no longer high culture • They are no longer works of penetrating analysis, criticism, or protest. They become “classics” • “Coming to life as classics, they come to life as other than themselves; they are deprived of their antagonistic force, of the estrangement which was the very dimension of their truth.” (64)

6. The Great Refusal in Art • Art is fundamentally about negation: • “Literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, the promises betrayed.” (61) • “To live one’s love and hatred, to live that which one is means defeat, resignation, and death. The crimes of society, the hell that man has made for man become unconquerable cosmic forces.” (61)

7. Refusal Refused • “Fiction calls the facts by their name and their reign collapses; fiction subverts everyday experience and shows it to be mutilated and false.” (62) • “This incompatibility is the token of their truth.” (60) • But now: “What has been invalidated is their subversive force, their destructive content—their truth.” (61) • “The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents.”

8. Refusal Refused • “The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs. Thus they become commercials—they sell, comfort, or excite.” (64) • He meant this metaphorically • “All You Need is Love” and car insurance

9. Refusal Refused • “In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference.” (61) • 31 flavors of teenage rebellion • The death of punk • Tolerance? • “As modern classics, the avant-garde and the beatniks share in the function of entertaining without endangering the good conscience of men of good will” (70)

10. A cure for transcendence • Reducing the transcendent to the one-dimensional world: “Tragedy and romance, archetypal dreams and anxieties are being made susceptible to technical solution and dissolution. The psychiatrist takes care of the Don Juans, Romeos, Hamlets, Fausts, as he takes care of Oedipus—he cures them.” (71) • Sex, love, revenge, ambition, justice • “The deliberate refusal of established ways of life” (127)

11. Sex & the Totalitarian Regime • Like art, sex is liberalized but controlled: • Society “can afford to grant more than before because its interests have become the innermost drives of its citizens, and because the joys which it grants promote social cohesion and contentment.” (72)

12. Sex & the Totalitarian Regime • When sex need no longer be sublimated, “What happens is surely wild and obscene, virile and tasty, quite immoral—and precisely because of that, perfectly harmless.” (77) • The Happy Consciousness is unaware that it is not free, that it is not capable of imagining a better, or even a different world. • That which was socially subversive now reinforces society

13. The Power of Negative Thinking • Positive rationality • incapable of criticism, affirms & measures the empirical world • Negative rationality • critical, refutes the empirical world • True rationality incorporates both • “…That which is cannot be true.” • “What is real is rational” • Reason = Truth = Reality • “Reason is the subversive power, and the ‘power of the negative’ that establishes as theoretical and practical Reason, the truth for men and things—that is the conditions in which men and things become what they really are.” (123) • In their ESSENCE

14. Truth, Being, & Destruction • Being = Truth. • A thing is most true when it is most itself • “If man has learned to see and know what he really is, he will act in accordance with truth.” (125) • What does it mean to be human? • Non-truth = a threat to truth, and thus a threat to being (destructive) • Thus, the struggle for Truth is for the salvation of Being from destruction • But it is critical, and can itself appear destructive when it attacks an established reality as “untrue.” • Socrates vs. Athens

15. Negative thought is historically concrete • “Analyzed in the condition in which he finds himself in his universe, man seems to be possessed of certain faculties and powers which would enable him to lead a ‘good life’ a life which is as much as possible free from toil, dependence, and ugliness. To attain such a life is to attain the ‘best life’: to live in accordance with the essence or nature of man.” (126) • The telos of humanity

16. Negative thought is about truth, not facts • “Seen in the light of a truth which appears in them falsified or denied, the given facts themselves appear false and negative.” • Example: Man is not (in fact) free, endowed with inalienable rights, etc., but he ought to be, because he is free in the eyes of God, by nature, etc.” (133) • Thus, the realization of truth “involves a subversion of the established order, for thinking in accordance with truth is the commitment to exist in accordance with truth.” • Plato’s cave

17. Positive Rationality, Prediction and Control • Positivist, formal logic: • Indifferent toward its objects • Humans, blenders, economic principles treated by same rules • Non-contradiction the primary good • Eliminates conflict between appearance and essence • a thing IS what it appears to be • Aimed at prediction and control • Non-transcendent (non-critical) in its very structure

18. Operationalizing rationality • Essence, negative truth cannot be operationalized • How could you demonstrate quantitatively that humans are those creatures which deserve “a life which is as much as possible free from toil, dependence, and ugliness”? • Positive thought thus abandons the tension between is and ought • “New scientific truth which they oppose to the accepted one does not contain in itself the judgment that condemns the established reality.” (140) • Non-critical

19. New ontology • The mathematical and operational become defined as truth, the only real rationality • “Outside this rationality, one lives in a world of values, and values separated out from the objective reality become subjective.” • “Values may have a higher dignity (morally and spiritually), but they are not real and thus count less in the real business of life.” (147)

20. Truths vs. Values • “The same de-realization affects all ideas which, by their very nature, cannot be verified by scientific method.” (147) • “Humanitarian, religious, and moral ideas are only ‘ideal’; they don’t disturb unduly the established way of life, and are not invalidated by the fact that they are contradicted by a behavior dictated by the daily necessities of business and politics.” (148) • They become matters not of truth, but of preference

21. Truths vs. Values • “The unscientific character of these [critical] ideas fatally weakens the opposition to the established reality; the ideas become mere ideals, and their concrete, critical content evaporates into the ethical or metaphysical atmosphere.” (148)

22. One-Dimensional Thought • Under an unopposed formal & positivist thought, nature (the world, its objects and systems) and even human beings become understood in instrumental terms. • Power, efficiency, control • It is not technical society that produces this thought, but this thought that produces technical society • “When technics becomes the universal form of material production, it circumscribes an entire culture; it projects a historical totality. A ‘world.’” (154)

23. Technical thought is not neutral • The scientific method of “abstraction from concreteness, the quantification of qualities which yield exactness as well as universal validity” is a “specific method of seeing the world.” • “In this project, universal quantifiability is a prerequisite for the domination of nature” and of humanity. (164)

24. Rationality & Domination • “The point which I am trying to make is that science, by virtue of its own method and concepts, has projected and promoted a universe in which the domination of nature has remained linked to the domination of man”. It “sustains and improves the life of individuals while subordinating them to the masters of the apparatus.” (166) • “The process of technological reality is a political process,” in which “man and nature become fungible objects of organization.” • In the scientific method, all things are to be analyzed, studied, and manipulated according to the same principles of thought

25. Rationality & Domination • The social position of the individual, and the way that he or she relates to others, is determined by “objective” economic & political processes, laws that appear as “calculable manifestations of (scientific) rationality.” (169)