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BRAHM PRAKĀSH (Divine Illumination). By Pir Shams (r.a.) Likely date 13 th century. A presentation by Kamaluddin Ali Muhammad Devotional Literature Educators’ Sessions Itreb auditorium Karachi 05-11-08. GENERAL FEATURE. 150 couplets (pāths) with style of Kabir and Nānak
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BRAHM PRAKĀSH(Divine Illumination) By Pir Shams (r.a.) Likely date 13th century
A presentation by Kamaluddin Ali Muhammad Devotional Literature Educators’ Sessions Itreb auditorium Karachi 05-11-08
GENERAL FEATURE • 150 couplets (pāths) with style of Kabir and Nānak • Theme: spirituality, meditation, bliss, salvation. • Language: Simple Hindi, vocabulary drawn from Sādhuladi Boli (language used by the saints). (Tāzim Kassam)
AUTHORSHIP AND AUTHENTICITY • On the basis of language, style and content, scholars cast doubt on authorship and date. • Not earlier than 16th century, time of Guru Nānak and Kabir. • Or possible interpolation, like some other ginans. • Or another Pir Shams of sixteenth century. (Tāzim Kassam) • Other ginans do not support many of the names used in this granth.
CENTRAL THEME • Attainment of bliss (sukh, ānand) through sabad (shabd, word or name). • Prescription for dhikr or meditation; three months, six months, nine months. • Spiritual experience • Long section on losers or false path • Equally long section on achievers • Spectacles and miracles
DIVISION OF THE TEXT - 1 • Couplets 1 to 5 method of attaining bliss. • Couplets 6 to11 inner experience after verbal repetition for three months. Love (prem), rapture sukh, ecstasy (matvālā). • Couplets12 to 40 criticism of the losers, wrong path. • Abrupt shift of topic, interpolation...?
DIVISION OF THE TEXT - 2 • Couplets 40 to 60 names of Hindu figures, deities, mythological figures, historical people (like Shivā, Prahlād, Kabir, Nānak, Rohidās, Dādu, Gorakhnāth etc) who attained bliss (sukh).
DIVISION OF THE TEXT - 3 • Couplets 61 to 77 narrate the nature of spiritual state after meditation for 6 months in the heart, then 9 months in naval and finally ascend to skull where spectacles are witnessed. • Couplets 77 to 93 explain the nature of sabad (shabd).
DIVISION OF THE TEXT - 4 • Couplets 93 to 105 elaborate on mukti (salvation) • Couplets 106 to 117 tell us that the base of author’s knowledge is personal experience. • Couplets 118 to 140 talk about four yugas, and that the Divine took the form of Nakalanki / nishkalanki (impeccable.)
LIST OF LOSERS - 1 • Pothi patrā vāṅchi sunāve • Jatā juth kahāve bhagvāna • Jati rākh matā khāli rahiyā • Jogi hoke jugti na pāi • Jangam nishdin visvāse dhyāve • Adsath tirath deh navāi • Khat karam tripan kare āchārā • Dudhā dhāri nāgā muni
LIST OF LOSERS - 2 • Pathrā puje ghant bajāve • Gāe vajāde tode tānā • Bahutā dekhe bāndhe pothā • Sab gināni mili padi padi phulā • Jadi buti kari deh jivāde • Bahutā karie okhad pāni • Bahutā nātak chitak karie • Jantra mantra kā kare pasārā
LIST OF LOSERS - 3 • Mandhli bāndhi mahant kilāyā • Koti jagan asvamedh karāve • Jivat dehi kheh bich dāti • Nirsavādi hoi kandkhadi khāyā • Guphā banāi rahe bhoṅ māhi • Udat gadat rākhe doe gotā • Kāshi ma jai karvat linā • Jai himāle gāle gudā
LIST OF LOSERS - 4 • Jivant deh agan māṅhe jāri • Pade sur hoi khand vikhandā • Kyā savāgi aru kyā sansārā • No mention of Mullahs, Qazis or Mawlanas • An miliyāki jugti batāi, Ab miliyāki kahuṅ samjāi
LIST OF ACHIEVERS - 1 Shiv, Sankādik, Sukhdev, (Vidur)vyās, Dhruv, Pahelāj, Dās Kabirā, Guru Rāmānandā, Nāmā bhagat, Pipā, Dhanā, Rohidās, Nānakshāha, Vishan, Surjan, Mādhavdās, Dādu, Rajab, Parsā, Giyāni, Rankā, Vankā, Kālu, Kumbhā,
LIST OF ACHIEVERS - 2 Kitā, Ghat-te, Sajnā, Senā, Agar, Kiljan, Tulsi, Dās Morār, Malukā Jangi, Haridās, Bājind Bādshah, Isar Tumber, tatva vetā (philosophers), khoji (searchers), tyāgi (renouncer of the world), Gorakh, Gopichand, Bharthari yogi and uncountable more… • No Muslim names
SEQUENCE OF THOUGHT - 1 • Sat sabad (shabd) • Pir Shaha • Repetition with tongue • Continuous dhikr of pir shah • Three months with tongue • Shifted to brahm • Release of love • Conviction in heart
SEQUENCE OF THOUGHT - 2 • Essence of love, secret revealed • Ripple of love, release of sweetness from mouth • Engrossed in love • Intoxicated in love • Rapture and fearless claims • Divine happiness inexplicable
SEQUENCE OF THOUGHT - 3 • List of losers, sudden change in tone • List of achievers • Back to the topic • Concentration in heart for six months • Suddenly it moved to naval (achambhā) • Nine months stayed there, same bliss • Ascend to sky (skull) from west and witness wonders.
SEQUENCE OF THOUGHT - 4 • Thunder without cloud • Place without space • Rain without cloud • A person without a body • Incessant thunder • Heart at the trikuti (meeting point of inglā, pinglā and sukhmanā)
SEQUENCE OF THOUGHT - 5 • Rain of sukhmanā, where the Unseen resides • No instrument (tur-shehnāi) but music, no sun but sun • No flow but Ganges, no companion but company • Sound of incessant dhikr is shehnāi • The light is sun
SEQUENCE OF THOUGHT- 6 • Sukhmanā is the Gangā • Surti and sabad (concentration and word) are the company. • This world cannot be described • Quality of sabad (word) • Akhand - cannot be broken • Amar - immortal, does not die
SEQUENCE OF THOUGHT- 7 • Ajar - indigestible, digested by concentration • Akāl - timeless • Alekh - that which cannot be written • Adol - unwavering, immovable • Atol - unique • Athā - unfathomable • Akhar - indestructible • Apār - boundless
SEQUENCE OF THOUGHT- 8 • Relationship between surti and sabad • Miracle of this relationship • It goes beyond this life, beyond body • I said what I witnessed, no hearsay • Emphasis shifts from sabad to nām, word sāheb introduced. • Blessings of repeating sāheb nām • Four yugas and bhagats, nakalanki • Mehdi Imam…? Interpolation…?
SEQUENCE OF THOUGHT- 9 • Name of Pir Shams appears from pāth 141 • Name of the granth (brahm dhiyān parkasa) at the end
SELECTED VERSION OF ITREB-PAKISTAN • List of losers and achievers dropped • Names of Hindu personalities and concepts dropped • Mehdi Imam dropped • Language modernized / refined