ICT & Ethics

1. ICT & Ethics • Fundamentals of Ethics • Ethics of Information Management

2. Ethical Thinking Moral Goods • Moral goods are things that foster “human being and being more, human living and living more fully.” • This means that good, wherever we find it – in art, health, technology, or intellectual activity – has a future component attached to it. • Good actions open up new possibilities for people. • Stakeholders’ capabilities to function, for example, are expanded or improved. • Acts that create moral goods are often called “praiseworthy” and are commonly said to be ethical or moral acts. • People often use the tem to describe only unsavory behavior. Ethical issues however do not involve doing bad things; ethics deals with good, right, and just behavior as well as with evil, wrong, and unjust behavior.

3. Moral Evils • A moral evil, on the other hand, is anything that puts limits on human beings and contracts human life. It cuts off a stakeholder’s further possibilities. • Evil activities carried to the limit ultimately result in a kind of existential suicide. • The stakeholders affected by a potentially unethical act may, for example, be killed, maimed, insulted, embarrassed, dishonored, compromised, frustrated, made anxious, troubled, or confused; they may loose money or simply be inconvenienced. • In some case, the affected party may not even be aware of the harm, at least for some time. • Behavior that results in a moral evil is frequently said to be unethical or immoral.

4. Non-ethical Behavior • There is a vast ground between unethical behavior and praiseworthy behavior. This area does not admit to fine moral distinctions. Yet it describes most of our normal day to day behavior, most of which raises no significant ethical issues at all. Understanding this middle ground of ethical behavior, however, is important. Normal behavior includes typical behavior and behavior that is consistent with the norms of society. • Norms, are sets of implicit social rules that describe standards, models, or patterns of behavior expected of members in a society. They are mental models that tell us what should happen in a given situation. They serve as basis for mutual cooperation and reduce conflict among people.

5. A society’s norms are part of its social contract. They are part of an unwritten agreement between its members to behave with reciprocal responsibility in their relationships with one another. • Good societies try to establish and promote norms that encourage what they consider to be good or even praiseworthy behavior. • Breaches of these norms or other violations of the social contract – unless they are legitimated by even stronger ethical norms – are unethical. • Generally, they call for sanctions of some kind. When you make a judgment on an ethical issue you are in effect placing an agent’s act on a continuum running from praiseworthy at one end to evil at the other. • Non-ethical and normal behavior fills a large segment in the middle

6. Ethics as Corrective Vision: Actual Vs. Theory • Ethical theories and principles are tools to use for ethical thinking. • They help us reflect on the facts of a case. • Ethical theories provide standards for behavior that help us compare “what is” and “what ought to be.” • Thus, ethical thinking involves corrective vision (see figure below). • “Ethics supplies a type of corrective lens and relies heavily on the distinction between what is and what ought to be.” • Only after comparing what is and what ought to be, can an ethical judgment be rendered.

7. What is! • Facts of Situation • Prognosis Reflective Pause Ethical Choice • What ought to be! • Ethical Theories • Principles

8. Ethical Thinking Goes as follows: • The facts of an ethical issue are established; this is what is • Then various principles or theories are applied to the facts to see what light they shed on the case. • After trying out various theories in various combinations, you find the solution that best resolves your ethical issue. This becomes the basis for an ethical judgment.

9. Ethical Issues on Customer Transactions Information (Invasion of privacy, lack of notification, accuracy, and entrapment) • What information about a person should be collected and how should it be used? • Another issue comes up when that information is shared with others or put to uses other than only those needed to provide the service • Some observers of systems that collect and store information about customers believe that the threat to privacy is, indeed significant. “Creating mountains of personal information about the transactions people carry out not good.” • Others downplay the threat. • A third perspective is offered by the privacy-making committees of organizations that collect and store customers’ transaction data • Due to the presence of a potential thereat to privacy, some companies have adopted policies of keeping names confidential and not selling the information for marketing and other purposes.

10. One of the major contributions of ethical thinking and discussion is to uncover latent ethical issues at the moment of truth. This third perspective reveals one of the benefits of ethical thinking. • At the time many of the customer transactions systems were were envisioned, few people expressed concern about the possible misuse of the data they generated. • The ethical issues had not yet been identified and raised. • That is, the moment of recognition had not arrived: Latent ethical issues were however present.

11. Uses of Ethical Thinking • One of the major contributions of ethical thinking and discussion is to uncover latent ethical issues at the moment of truth • Ethical thinking has two basic functions: • Ethical thinking is necessary to render a judgement on the immediate issue (an issue that is crucial, severe, and intense and needs immediate resolution) • Ethical thinking is necessary to anticipate future problems and suggest approaches to keep them from occurring. This is preventative function of ethical thinking. • In an ideal world, ethical awareness and ethical thinking will have been raised to such a high level that new application of technology is evaluated for its potential to create acute issues, and steps will be taken to prevent them from occurring. That is, there would be no subsequent unethical behavior to deal with

12. The Case Against Ethical Thinking • Is it possible to have an ideal world in which ethical awareness is pervasive? IS such a world even desirable? Some people think not. Their arguments tend to follow three lines of thought: • 1.One group of dissenters discredits the use of ethical thinking by claiming that, in the final analysis, power accounts for everything. Ultimately, “might makes right.” • 2.Another group of detractors argues that ethical thinking is just unnecessary. It is a waste of time because in today’s society we have so many effective social mechanisms in place – such as the legal system, the marketplace, and the democratic system of checks and balances – that ethical thinking is superfluous. They go on to argue that our ethical values are formed in us when we are children and we cannot change them. An extreme view of this is that some people are just born unethical, and there isn’t much that can be done about it in later life. • 3.Finally there are those who believe that ethical issues do more harm than good.

13. Proponents of ethical thinking believe that • (a) the agent with most power – be its source violence, wealth, or information – is not necessarily always right; • (b) the social and cultural institutions that our society has created, as good as they may be, are not ethically pure or perfect; and • (c) there are clearly times when responsible citizens must point out and make public what they believe to be unethical behavior, regardless of who the perpetrator is. • For these reasons there is a role in society for ethical norms and standards of behavior. This is because normlessness creates havoc. Letting each individual pursue his/ her own interest wantonly and without constraint leads to an intolerable condition of “a war of every man against every man.” Society needs norms and moral standards to avoid this chaos.

14. Four Types of Ethical Issues: • Temptations • A temptation occurs at a moment of truth during which an agent is faced with making a choice, and the agent can determine which choices are morally good and which are morally wrong, but he or she is tempted to choose the wrong. • To lie, steal, or cheat simply to promote one’s own self-interest (often at the expense of others) are typically considered morally wrong in most societies and yet there are times when people have a desire to do these things. • An example is the issue of intellectual property rights when say one accesses some information that is the creation of another and instead of just using it for education goes on to use it for monetary gain without asking for and getting the right to use the information thus

15. Four Types of Ethical Issues: • Ethical Quandaries • An ethical quandary is created whenever an agent faces a moral bind between competing goods and competing evils. Resolving quandaries often requires arduous ethical thinking. They are encountered frequently. Example?

16. Four Types of Ethical Issues: • Criticism • Agent often face situations where they must take the initiative. Organizations and social systems, for example, have policies and procedures (or the lack of them) that may encourage unethical behavior. • How should a corporation be structured so that confidential information is safeguarded and important information rises to the top? What kind of laws and institutions does the nation need to ensure that an individual’s privacy is protected? • Answering these questions requires ethical thinking, and, generally speaking, the taking of proactive action. • Criticism is when there is need for an evaluation of a situation, judging its ethical merits and faults, and suggesting means of improvements.

17. Four Types of Ethical Issues: • Professional Self-Regulation • Every person in an information society is also responsible for his or her fellow information person’s behavior. “Bad apples” must be eliminated; unethical performance confronted and regulated. • This is the problem of self-regulation. • Policing and disciplining others is an unpleasant task, but it is a vital one in an ethical society

18. Resolving an Ethical Issue • Guidelines to ethical thinking should not be seen as a rigid sequence to follow but, rather, as a checklist that ensures that every important element of the issue is being considered. The following considerations should be taken into account when resolving an ethical issue: • 1. What are the facts? What are all the morally relevant considerations? • 2. What ethical principles, standards, or norms should be applied? That is “what ought to be?” • 3. Who should decide? Who should take the actions necessary to bring about what ought to be? • 4. Who should benefit from the decision? • 5. How should the decision be made? This concerns the method used to arrive at a decision and the decision itself • 6. What steps should be taken to prevent this issue from occurring again?

19. Resolving an Ethical Issue • The last four of these six considerations have a common thread. They require an ethical decision-maker to think beyond just the presenting ethical issue. They expand the ethical field by bringing in additional voices, focusing on procedures, concentrating on style, and looking to the future. They make us consider ethical decisions as a whole. • These six considerations apply to each of the three levels of agency: individual, organizational or group, and society. In fact, applying these considerations tends to raise an issue from a lower level (i.e., the individual level where it is usually first encountered) toward the societal (i.e., systemic) level.

20. Ethics of Information Management • Why information and Ethics? • It has been said that every new age ushers in a set of ethical challenges and problems for people to solve. These challenges can arise any time a decision is made or an action is taken. These crucial points in time are important “moments in truth” that shape the future. • The new age in which we are now immersed can fairly be called an information age. • Around 1950, about 50% of the jobs involved generating, processing, retrieving, or distributing information. • By 1980, it had reached 77%. • From the year 2000, the figure is estimated above 90% Most of this information handling involves computers and advanced communication devices. A lot of it can be done in the home as well as in the office or wherever a person travels.

21. The questions that comes to mind are: • ·What is the relationship between ethics and information? • ·Why is ethics needed in an information age? • ·What is the nature of information that makes it so different? • ·Because all decisions have an ethical component, what is the role of information in decision making? • ·How can information and information systems be used to gain power and , thereby create additional ethical issues?

22. Information and Ethical Challenges • Sometime in the 90’s the developed world entered the ‘information age.’ • A bundle of “infotainment” services, such as telephones, television, publishing, films, radio, spectator sports, etc. surpassed $ 1 trillion in sales as customers clamored for news and entertainment services of all types. • Hundreds of Millions of people throughout the world communicate and search for information by means of the “internet” and their numbers are growing exponentially. • Internet Service Providers are also growing rapidly. • By 1994, nearly 50,000 U.S. firms exchanged data electronically as thousands more continue to join the Electronic Data Interchange parade. • There are more than 130,000 ATM’s processing more than 100 Million customer transactions per month! ( US, mid 90’s ) • By 1993, corporate capital spending for computers and communications approached $150 billion annually, well above the approximately $100billion they spent for construction, agriculture, petroleum, mining, and other industrial-era plant and equipment investments. • These are among the indications that a new society is being created and that new social and economic values are emerging. All this , too is rooted in information. • Information is the fuel of social change. All human beings use information to make decisions in their daily lives.

23. Call For a New Social Contract • The challenges posed by the information society call for a new social contract. • Social contract is the agreement (often implicit) that members of a society make among themselves, including their plans for governance. • Such a contract must reflect the primary social and economic activities of the society. • As information and information technology move to the core of our social system, our mutual contract must incorporate provisions for dealing with their effects on individuals, organizations and the functioning of the society as a whole.

24. A social contract for the information age must deal with several key social tensions that are peculiar to the use of information. The tensions are mentioned below: • Intellectual property rights – who owns and controls the information produced by members of the society i.e. this pits demand by people to share knowledge, ideas, and information against the claims of those who produce it to reap the benefits for themselves. • Privacy – balancing between the broad sharing of information with all members of the society on one hand and honoring the dignity and autonomy of individuals to share just that information about themselves that they choose in a manner of their own choosing. • Accuracy – the quality (accuracy, validity, reliability, clarity) of information produced vs. the scarcity and expense of the resources and competencies necessary to avoid error and hence the case for tolerating inaccuracy.

25. Information Justice – one argument is that all members of the society should have universal access to all its information while the other is that access to the information should be dictated by one’s economic ability to pay for it or by ones legitimate need to know. The other aspect of this tension concerns the allocation of the burden of producing information. • One side feels that all members of the society should be willing to contribute their information and information-producing capability to the society whenever they are required to while the other feeling is that those who produce information must be fully compensated for for it and should have the right to withhold their efforts if they desire. • Gatekeeping – one position is that information should be allowed to flow freely throughout the society – ‘let it seek its own level’ – i.e. no information should be withheld or blocked. The other view stresses the need for censorship, secrecy, confidentiality, and other control devices to prohibit the flow of information that is perceived to be dangerous or in bad taste.

26. Technological Implementation – this is about introducing technology into the social system itself. One side believes that new technologies are part of an inevitable march of progress and hence new technology must be employed no matter how it affects people’s jobs or their lives. Counter to this pro-technology view is a point of view that seeks to avoid the social disruption, dislocation, and human misery that accompanies technological innovation. • The new social contract for the information age must contain provisions for resolving these six basic tensions – intellectual property rights, privacy, the quality and accuracy of information, information justice, gatekeeping, and technological implementation

27. Disseminating Storing Using Processing Acquiring The information Life Cycle

28. The information life cycle is a sequence of functions through which information is handled. • The key stages in this life cycle is are • acquiring, • processing, • storing, • disseminating and • using information. • Managers and workers can be brought to an ethical crossroads at any of these stages. Information can be used in ways that help or harm people. Disseminating false or misleading information or withholding vital information from someone who needs it may, of course have severe effects on people. So can retaining or destroying it.

29. Ethical Decision Making in action: A Framework • Every day presents us with moments – ‘moments of truth’ – at which we must decide what to do. The figure below summarizes the domain of ethics and can be used for classifying behavior into three categories.

30. Praise- worthy Normal Behavior Moment Of Truth Unethical Domain of Ethics

31. This evaluation is made increasingly difficult as new technologies or social innovations are used by a society. As illustrated by the figure below, the introduction of a new technology or innovation into a society expands the range of behaviors possible by its members and thereby increases the size of the domain of ethics. More unethical behaviors as well as praiseworthy or normal behaviors are now possible.

32. Praise- worthy Normal Behavior Moment Of Truth Unethical Technology and innovation Expand the size of the domain ethics

33. In a society undergoing substantial change, it is rather easy to overlook some very important decisions that are being made and directions that are being taken, especially if they are unfamiliar processes of acquiring, processing, storing, disseminating, and using information. • These ethically potent moments can best be understood by placing them within a broader framework, one that describes how events in general unfold. The framework described here originates in drama called ‘moments of truth.’ It can be used to pinpoint where you are currently in an ethical situation or to review other cases long after the fact. • There are four key phases in the moment-of-truth framework (see figure below)

34. First there is the a “business as usual” phase during which one or more moral agents are pursuing their own self interest in a normal way. The agent at this phase faces no crucial challenges • Second, an opportunity or threat arise in the agent’s field of action to which he or she must respond. The decision situation may be generated by the agents own creative efforts or it may have been foisted by external forces which may be activities by a third party that places a barrier, problem, or temptation in the agent’s way and force the agent to respond to it. Whatever its source, the new decision situation encompasses a set of stakeholders, parties who are affected by the decision of who have an interest in its outcome. Consequently, this is the point at which key ethical decisions are consciously or unconsciously made.

35. At this point he agent can act in three ways: • (A) Act on impulse and let one’s emotions control. • (b) act out of habit and respond as one always has in the past, (“business as usual”), or • (c) act on the basis of a reasoned consideration of the situation and options for action the agent has available. • This requires a pause to reflect on the ethical implications of one’s behavior. In many situations, unfortunately, the time available to think is very short. Consequently, ethical reflection must take place rapidly. The moment of truth is a kind of “call to action” and which will reveal an agents virtues or uncovers fundamental flaws in his or her character.

36. Third, generally a period of more intense activity follows during which stakeholders and nature act • This feedback, in turn, redounds to the agent. As the events unfold, the ethical significance of the choices made are revealed. The process culminates in a moment of recognition. At this point the agent understands the full implications of his or her behavior. • Finally, there is the time of resolution during which the ethical issues raised have been dealt with, the situation corrected to the extent possible, reparations and atonements made, the guilty parties punished if necessary, lessons learned, and insight and wisdom gained.

37. Moment Of Recognition People’s Actions Heightened Activity Agent’s Normal Activity Moment Of Truth Act Resolution Nature Moment of Truth Model

38. Moment Of Recognition People’s Actions Heightened Activity Agent’s Normal Activity Moment Of Truth Pause to Reflect Act Resolution Ethical Thinking Nature Ethical Thinking

39. Why information and IT creates Moments of Truth • The ascent of information with its high incidence of new technology and new uses of information naturally triggers a multitude of moments of truth. Two fundamental forces are at work to cause this (se figure below) • First, in the information society, people tend to covet information. They covet it because the value of information in decision making continues to increase with time. People are consequently motivated to acquire and use information because they believe that it will make them more profitable, improve their business, or bring them enjoyment. This explanations called the “demand pull hypothesis.”. Ethical issues are created, it maintains, because so many people are actively acquiring, processing, storing, disseminating, and using information

40. The “technological imperative” is the second point of view. It is based on a “supply push hypothesis.” Progress, according to this explanation requires that new technologies be implemented. Ethical issues are created due to the increased use of computers, telephones, radios, televisions, videos, satellites and numerous other technological devices. The use of new technology is inevitable, its proponents argue; therefore, society will always have ethical issues with which to cope

41. A third, synthetic point of view argues that both forms are working together today, simultaneously, feeding on each other and escalating in intensity. The installation of new technological systems does indeed create new issues to be resolved and, in turn, spawns additional uses of information. Perceived advantages from the use of information certainly motivates people to implement new technological systems. The desire for information encourages the installation of new technology; the installation of new technology stimulates ideas about its uses. Both form a positive feedback spiral.

42. Demand “Pull” Technological “Push” Implementation of Information Technology Public Demand for Information Perceived Benefits Increased Information Use Ethical Issues Sources of Ethical Issues

43. Information and Responsibility • Information is productive; but it is also seductive. It has its shadowy side. Not only can it be used to achieve desirable human ends, it can equally be used to thwart them. • The moral responsibilities associated with the use of information flow from an implied covenant that exists between the key parties that participate in all information relationships. Four principal parties can be identified:

44. Information givers provide information, especially information about themselves • Information ochestrators gather, process, store and disseminate information and serve as information gatekeepers (“a person or group of persons governing the travels of information items in the communications channel” and includes the people, institutions, and technology throughout which information must pass before it reaches its takers.) • Information takers receive and use information. • Stakeholders are affected by information-based actions in which the takers engage

45. Simply put, the covenant between these parties requires that: • (a) takers should use information only for the legitimate purposes for which it was collected and in ways that are just beneficial to givers and to other stakeholders; • (b) takers and ochestrators should obtain consent from givers to use the information fort he purpose for which it was collected; • (c) givers should provide information that is necessary for takers to take actions that will benefit all stakeholders; and • (d) ochestrators or gatekeepers should handle information with fidelity to its source while shaping, limiting, or expanding it so it best fits the taker’s needs.

46. Executives, managers, and all of us who work with information have a responsibility to honor the provisions of this basic covenant. • This covenant underlies such important ethical notions as fair information practices and informed consent

47. Information Professionalism • Information Professionals: An Emerging Profession • Professions, in their most general sense consist of exclusive occupational groups who apply special expertise to help human beings solve particular human problems. • Some familiar professions include medicine, law, architecture, and engineering. • With the advent of the information explosion, a new kind of profession is emerging, one that seeks to help people by providing them with information and by managing the complex processes – information life cycles – by means of which information is produced and provided.

48. The crucial tasks these professional perform is to “help clients [who are] overburdened with material from which they cannot retrieve usable information. Those working in this new class of professional are called information professionals (IPs). IPs face some difficult and challenging ethical issues

49. What is a professional? • The term professional derives from the Latin root words of pro, meaning “before,” and fateor, meaning “to avow.” • This suggests “the notion of a covenant, a declaration or vow to be faithful for something to someone” • In most professions, the “someone” is the professional’s clients and “something” is the professional’s special expertise.

50. A profession consists of a group of people who follow a calling, the successful completion of which requires specialized knowledge – knowledge usually obtained after a long, intensive academic preparation. • Members of a given profession possess similar knowledge and skills, providing similar services to their clients, and are committed to high ethical standards.