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Canada’s Immigration Policy in the 20 th Century. Post confederation immigration (1867-1914) Mid-20 th century immigration (1919-1969) Recent patterns (1970-present). 1. Post confederation immigration (1867-1914). People have been coming to Canada for many years.
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Canada’s Immigration Policy in the 20th Century Post confederation immigration (1867-1914) Mid-20th century immigration (1919-1969) Recent patterns (1970-present)
1. Post confederation immigration (1867-1914) • People have been coming to Canada for many years
1. Post confederation immigration (1867-1914) • Canada needed to fill up the West with people they did not have so they opened the doors to immigration • When asked what he thought was a “good quality immigrant, Canada’s minister responsible for immigration said that: • “I think that a stalwart peasant in a sheepskin coat, born to the soil, with a stout wife and a half dozen children, is good quality” Clifford Sifton, Ministry of Interior (1896-1905)
1. Post confederation immigration (1867-1914) Immigration Act of 1906 and 1908 • Immigration Act passed to stop ‘undesirable immigrants’ • Expanded the list of ‘prohibited immigrants’ • Allowed deportation of immigrants for a variety of reasons within 5 years of immigration • Chinese Immigration Act amended to increase those under the head tax and expand list of prohibited persons • New Act allowed Canada to prohibit immigrants belonging to any race deemed unsuitable and expanded deportation grounds to include immorality and political offences
2. Mid-20th century immigration (1919-1969) 1952 Immigration Act • Allowed refusal on grounds of nationality, ethnic group, area of origin, peculiar customs, unsuitability re: climate, rate of assimilation, sexual orientation, etc.
2. Mid-20th century immigration (1919-1969) • 1962 • removal of much racial discrimination with new immigration regulations; • 1966 • White paper promoting a balance in immigration policies between economic interest of the country and family relationships • 1967 • Points system introduced
3. Recent patterns (1970-present) 1971 Immigration Act • Multiculturalism policy announced • Many immigrants and refugees from new source countries 1978 Immigration Act • New Immigration Act which identified 3 class of immigrants • 1. family class • 2. refugee class • 3. independent class • Immigrants would be awarded points based on education, knowledge of French or English, job experience, occupational needs of Canada
Immigration Act of 1978 • First piece of legislation that attempted to comprehensively set out Canada’s rules and objectives for immigration
1971 - Official Multiculturalism • PM Pierre Trudeau introduces the policy after the findings of the Bilingualism Bicultural Commission • The goal of official multiculturalism: • To assist cultural groups in Canada to carry on their own cultural practices and activities • To assist cultural groups to overcome any barriers to their participation in any aspect of Canadian life • To promote relations between all cultural groups • To assist immigrants to learn either French or English so that they may become full-participating members in Canadian life ****As we go through the next section of the PowerPoint, try to remember these goals and think about how they apply to education and curriculum development.
7 Theoretical Conceptualizations of Multicultural Education Authors Gibson, Banks and Banks, Rezai-Rashti, Magismo
1. Multicultural Education as Education for Common Values • Monocultural and targets all students • Gives a sense of national identity • Classroom practices emphasize universal values and methodologies • Values some cultures more than others • Problem: Does not work for diversity in the classroom
2. Multicultural Education as Education of the Culturally Different • Equalizes educational opportunities for culturally different students • The curriculum relates to minority students • Problem: Contains the implicit notion of the superiority of one culture over others which leads to monocultural education • Problem: It also negates the importance of engaging mainstream society
3. Multicultural Education as Education for Cultural Understanding • Recognizes cultural diversity in Canada • Promotes cultural understanding • Promotes an appreciation for cultural similarities and differences • Fosters social cohesion by removing bias for textbooks • Problem: It does not empower students from non-dominant backgrounds
4. ME as Education for Cultural Accommodation • Rejects segregationist ideologies, cultural pluralism is the goal • Awareness of the power and dignity of one’s ethnic group would enhance academic success and lead to equality • The main beneficiaries are students from diverse backgrounds • Problem: Minority groups receive more benefits then the dominant groups
5. Bicultural Education • Seeks to produce a student who is able to operate across group boundaries • It equalizes economic opportunities for mainstream and minority students • Problem: Mainstream culture will not necessarily benefit from competencies in a 2nd culture.
6. ME as Education for Cultural Preservation • Advocates the maintenance of ethnic boundaries • Group interests supersede the interests of the wider society and ethno-cultural groups take control of their own destinies • Problem: It violates the principle of individual freedom, particularly for young people who are kept in ignorance and attain unable to make decisions for themselves
7. ME as Education for Multicultural Adaptation • Aims to teach people competencies that would enable them to operate in two or more cultures within a society • All students can benefit from this and can give up their original cultural affiliation if they wished • Think of immersion classes, courses in different languages, ethnic studies and multicultural extracurricular activities • Problem: It is not necessarily true that associations with a single ethnic or cultural group is essential for establishing a positive self-image.
Criticisms of Multicultural Education • Making everything culturally relevant and inclusive will not necessarily reduce failure rates among culturally different students. • May result in the fragmentation of society into cultural and ethnic groups that will prevent the formation of a truly national identity. • Multicultural Education fails to directly address problems of racism, it simply provides minority students with something to identify with in curricula
Alternatives to Multicultural Education • Anti-racist education: Seeks to address racism directly. • Alternative schools for minorities: Attempts to give minorities the same advantages as the dominant culture in the mainstream education system.
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