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Muslim Migration In & Out of Africa. African Studies Program Summer Institute 2012. Senegalese Muslims in Harlem, NY August 2005. Muslim Migration In & Out of Africa. Beth Buggenhagen Assistant Professor of Anthropology
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Muslim Migration In & Out of Africa African Studies Program Summer Institute 2012 Senegalese Muslims in Harlem, NY August 2005
Muslim Migration In & Out of Africa • Beth Buggenhagen • Assistant Professor of Anthropology • Where you can contact me with futher questions: babuggen@indiana.edu • Fieldwork in Senegal and US Dakar, Senegal Dec. 2010
Muslims Web resources for teaching Islam • Frontline, “Muslims” at PBS.org • http://pbs.org/wgbh/pages/frontline/shows/muslims/ • Michigan State • http://exploringafrica.matrix.msu.edu/index.php
Muslim Migration in the Recent Past • Immigrants were first welcomed into France after WWII to address a labor shortage, many of these immigrants had been conscripts and sailors during the period of the war • 1970s the French economy, like the American economy, suffered a recession and immigrants became competitors for low skilled low paying jobs • Itinerant single male immigrant workers became permanent immigrant families, esp. after 1974 under the family reunification act • Far right played on insecurity and racism, • 1980s: resentment over cultural differences, fear of suburban violence, and international terrorism • Many West African Muslims come to U.S. from France
Muslim Migration Today • If a defining feature of migration in and out of Africa is its circular nature, then how do we understand processes of assimilation and integration in receiving countries? • Rather than settling permanently in foreign countries, many Africans remain tied to their home countries. • Some migrants are refugees of war, such as people from Libya, Somalia, Liberia, Sierra Leone, Congo (DRC). • Others are economic refugees, such as people from Senegal, Mali, Niger. • What is the impact of global sojourns on social and moral orders at home? • How does the political economy of migration and the global War on Terror affect people around the world?
Muslim Migration and Globalization • West African communities have a long tradition of migration and Islamic cosmopolitanism • Muslims in West Africa have always been tied to long distance networks. • The question of globalization here then perhaps is one of directionalities and temporalities
Muslim Migration and Globalization • Think about relations, processes, paths, networks that operate beyond the level and purview of the nation-state • not as undermining the state, • But as the spaces in which the state is constituted, that is way in which state kind of steps back from these processes and then profits from them • Or even ways in which the traders made a profit by being able to cross boundaries, evade regulation,
Muslim Migration and African States • Focus on global circuits rather than nation-state, usual way of looking at globalization as weakening of the state • How traders switch in an out of the law • When official structures collapse, people turn to unofficial activities • In other cases, states rely on revenue from overseas remittances
Muslim Migration and the West • How does a religious minority fit within a secular nation? • Islam and a universal and global religion • Versus French republican ideology • Or U.S. notions of integration
Additional Resources Recent Ethnographies of African Migration • Carter, Donald Martin. 2010. Navigating the African Diaspora. Minnesota University Press. • Kane, Ousmane. 2011. The Homeland is the Arena. Religion, Transnationalism, and the Integration of Senegalese Immigrants. Oxford University Press. • Abdullah, Zain. 2010. Black Mecca. The African Muslims of Harlem. Oxford University Press.