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Cultural Sensitivity in the Workplace

Explore the significance of cultural sensitivity in the workplace based on the culture-general approach. Learn about key concepts like prejudice, racism, and ethnicity, and how they impact interactions. This course aims to enhance understanding of diverse cultural groups and reduce stereotypes.

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Cultural Sensitivity in the Workplace

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  1. Chapter 6

  2. What is Culture? • Culture is the distinctive life-way of a people united by a common language and governed by rules and models for their beliefs and behavior. • In layman’s terms, culture is what we live everyday and what we bring with us to the workplace. Culture is the root, the stem and the branch, while civilization is the branch, the leaf and the blossom. -Nelson Brooks

  3. CULTURE-SPECIFIC APPROACH CULTURE-GENERAL APPROACH CULTURAL PHILOSOPHY

  4. The culture-specific approach gives definite information about individual cultures. Culture-general believes that one should first have an understanding and awareness of cultural issues before specific information is given. This is to reduce the chance of stereotyping. This course will be based upon the culture-general approach.

  5. “Cultural Jeopardy”

  6. How to play: • A definition will be presented and you must determine the appropriate word from the list.

  7. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture The ability to be open to learning about and accepting of different cultural groups. Cultural Sensitivity

  8. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture A belief that racial differences produce an inherent superiority of a particular race. Racism

  9. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture A generalization of characteristics that is applied to all members of a cultural group. Stereotype

  10. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture A subconscious belief in negative stereotypes about one’s group that results in an attempt to fulfill those stereotypes and a projection of those stereotypes onto other members of that group. Internalized oppression

  11. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture A belief in the inherent superiority of one pattern of loving over all and thereby the right to dominance. Heterosexism

  12. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture To make a difference in treatment on a basis other than individual character. Discrimination

  13. The recognition and acknowledgement that society is pluralistic. In addition to the dominant cultural, there exists many other cultures based around ethnicity, sexual orientation, geography, religion, gender, and class. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture Multiculturalism

  14. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture An attitude, opinion, or feeling formed without adequate prior knowledge, thought, or reason. Prejudice

  15. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture The belief in the inherent superiority of one sex (gender) over the other and thereby the right to dominance. Sexism

  16. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture A body of learned beliefs, traditions, principles, and guides for behavior that are shared among members of a particular group. Culture

  17. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture To judge other cultures by the standards of one’s own, and beyond that, to see one’s own standards as the true universal and the other culture in a negative way. Ethnocentrism

  18. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture As a biological concept, it defines groups of people based on a set of genetically transmitted characteristics. race

  19. Prejudice Ethnocentrism Stereotype Sexism Multiculturalism Cultural Sensitivity Ethnicity Racism Race Internalized Oppression Discrimination Heterosexism Culture Sharing a strong sense of identity with a particular religious, racial, or national group. Ethnicity

  20. Primary & Secondary Dimensions of Diversity • Primary dimensions are aspects of ourselves that we cannot change. They are things people know about us before we even open our mouths, because they are physically visible (except sexual orientation). When people feel they are being stereotyped based on primary dimension, they can be very sensitive about it. • Secondary dimensions are elements we have some power to change. People are less sensitive about secondary dimensions. We also have the choice of whether to disclose this information or not; we can conceal these characteristics.

  21. Primary & Secondary Dimensions of Diversity Work Background Geographic Location Income Sexual Orientation Race Ethnicity Parental Status Marital Status Gender Age Physical Qualities Military Experience Education Religious Beliefs Loden and Rosener

  22. PARADIGMS Paradigms establish the rules and boundaries for the way we see things.

  23. Communicating Across Cultural Lines Communication is one of the most basic means of getting your idea across, but when it comes down to communicating with someone outside your comfort zone things can become a little unnerving. We have some suggestions that may alleviate those apprehensions.

  24. Ways to Facilitate Communication Across Cultural Boundaries • Recognize differences • Build Your Self-Awareness • Describe and Identify, then Interpret • Don’t assume your interpretation is correct • Verbalize your own non-verbal signs • Share your experience honestly • Acknowledge any discomfort, hesitation, or concern • Practice politically correct communication • Give your time and attention when communicating • Don’t evaluate or judge

  25. Cultural Sensitivity Leads to… Cultural Competency

  26. Individual’s Path to Cultural Competency Learning is like a journey, in that, it is a path that we follow to enlightenment. A model developed by David Hoopes, gives us a model to cultural competency. His outline illustrates the development of cultural competency in every one of us. Competency implies having the capacity to function effectively. It will be interesting to see where, we as individual, fit into this continuum.

  27. PATH OF INTERCULTURAL LEARNING Multiculturation Selective Adoption Appreciation/Valuing Acceptance/Respect Understanding Awareness Ethnocentricity Hoopes

  28. Individual’s Path to Cultural Competency Ethnocentricity – This is a state of relying on our own, and only our own, paradigms based on our cultural heritage. We view the world through narrow filters, and we will only accept information that fits our paradigms. We resist and/or discard others. Awareness – This is the point at which we begin to realize that there are things that exist which fall outside the realm of our cultural paradigms. Understanding- This is the point at which we are not only aware that there are things that fall outside our cultural paradigms, but we see the reason for their existence.

  29. Individual’s Path to Cultural Competency Acceptance/Respect - This is when we begin allowing those from other cultures to just be who they are, and that it is OKAY for things to not always fit into our paradigms. Appreciation/Value- This is the point where we begin seeing the worth in the things that fall outside our own cultural paradigms. Selective Adoption - This is the point at which, we begin using things that were initially outside our own cultural paradigms. Multiculturation- This is when we have begun integrating our lives with our experiences from a variety of cultural experiences.

  30. Continuum of Cultural Competency in the Workplace Even though, we may be culturally sensitive, our work environment may not be at the same level. This can be attributed to the numerous people employed and the different ideologies they possess. As you review this continuum, one can see how these steps parallel those in the Individuals’ path to Cultural Competency.

  31. Continuum of Cultural Competency Cultural Proficiency Cultural Competence Cultural Pre-Competence Cultural Blindness Cultural Incapacity Cultural Destructiveness SAMHSA

  32. Continuum of Cultural Competency Cultural Destructiveness is the most negative. It is the attitudes, policies, and practices that are destructive to cultures and the individuals within these cultures. A system that adheres to a destructive extreme assumes that one race or culture is superior and eradicates lesser cultures because of their perceived sub-human condition. Bigotry coupled with vast power allows the dominant group to disenfranchise, control, exploit, or systemically destroys the less powerful population. Cultural Incapacity occurs when agencies do not intentionally seek to be culturally destructive, but rather have no capacity to help people from other cultures. This system remains extremely biased, and believes in the superiority of the dominant group. It assumes a paternal posture towards “lesser” groups.

  33. Continuum of Cultural Competency Cultural Blindness is characterized by a well intended philosophy; however, the consequence of such a belief can often camouflage the reality of ethnocentrism. This system suffers from a deficit of information and often lack the avenues through which they can obtain needed information. While these agencies often view themselves as unbiased and responsive to the needs of minority people, their ability to effectively work with a diverse population maybe severely limited. Cultural Pre-competence implies movement towards reaching out to other cultures. The pre-competent agency realizes its weaknesses in working with people of other cultures and attempts to improve that relationship with a specific population.

  34. Continuum of Cultural Competency Cultural Competence is characterized by acceptance of and respect for differences, continuing self assessment regarding culture, careful attention to the dynamics of differences, and continuous expansion of cultural knowledge and resources. Cultural Proficiency is the culmination point on the continuum is characterized by holding culture in high esteem. These agencies actively seek to hire a diverse workforce.

  35. References • SAMHSA, Office of Minority Health, and Health Resources and Administration, Quality Health Services for Hispanics: The Cultural Competency Component, 2001. • Nelson Brook, “Parameters of Culture”,FL News Exchange (February 1973). A publication of the Connecticut State Department of Education. • Loden and Rosener, Workforce America!, 1991. Should you have any questions regarding any information on this presentation, please contact Julie Henry at 1-800-832-9623, ext.6628.

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