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Promoting Bilingualism and Multiculturalism Through Powerful Learning Communities Sonia Nieto Loyola Marymount University February 2009. Framework for understanding quality education for linguistic minority students. Comprehensive school reform (collective). Sociopolitical
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Promoting Bilingualism and Multiculturalism Through Powerful Learning Communities Sonia Nieto Loyola Marymount University February 2009
Framework for understanding quality education for linguistic minority students Comprehensive school reform (collective) Sociopolitical context of schools and society (institutional/ ideological) Personal values and commitments (individual)
Sociopolitical context [who has power? How it is used? Who benefits? Who loses?] • Societal level: • Who counts? • Who has access to education? health care? employment? housing? • Who can speak their native language in the community? at work? • What counts? • Whose language is “standard”? • Whose lifestyle is “normal”? • School level: • How do school policies and practices benefit some students over others? (curriculum, pedagogy, disciplinary policies, hiring practices, parent outreach, etc.) • Ex, Curriculum: Whose knowledge counts? • What knowledge does the curriculum reflect? • Whose perspective is represented? • Who benefits? Who loses?
Quality EDUCATION for linguistic minority students = Equity Access
Asking “profoundly multicultural questions” Asking “profoundly multicultural questions”: • Who’s taking calculus? physics? Are there enough labs for all students? • Is the bilingual (ESL, ELL, or special education) program in the basement? (hall closet?under the stairway? next to the boiler?) • What are our children worth? • Who’s teaching the children?
Anti-racist/anti-bias education Basic education Important for all students/people Pervasive A process Education for social justice Critical pedagogy Seven Basic Characteristics of Multicultural Education
Anti-racist, anti-bias education Not simply celebratory Doesn’t automatically “take care” of racism Inclusive of biases other than racial (gender, language, social class, sexual orientation, etc.)
Anti-racist, anti-bias education Confronts racism and other biases directly through content, approaches, and pedagogy: Welcomes “dangerous discourse” Teaches young people skills in combating bias Pays attention to how some students benefit over others in school policies and practices
Basic Education • As necessary as reading, writing, arithmetic, and computer literacy • Part of the core curriculum • A more representative, more truthful canon • Preparation for living in an increasingly diverse, complex, and interconnected world
Important for all students • Not just for “urban,” “minority,” “at risk,” “disadvantaged” students • All students have been miseducated, although in different ways
Pervasive • Not a specific subject matter, unit, class, or teacher • Not just ethnic tidbits, holidays, festivals, or fairs A philosophy; a way of thinking about the world
Curriculum Pedagogical approaches Sorting practices Staff diversity Reading materials School traditions and rituals Assembly programs Letters sent home Bulletin boards Outreach to homes and community at large Athletic programs Cafeteria food Pervasive: Permeates everything
Education for social justice • Recognizes the injustice and inequality in the world • Prepares students to be citizens in a multicultural and democratic society • Focuses on the role that students and teachers can play in turning injustice into justice • Puts learning into action • Is democracy at its best: messy, complicated, and sometimes full of conflict
A Process • Beyond curriculum and materials, textbooks and units • Dynamic, ongoing, ever-changing • Involves intangibles • Relationships • Communication • Learning preferences
Recognizes that knowledge is neither neutral nor apolitical and that every educational decision is a political decision Teaches students to question, explore, and critique Helps teachers and students understand different perspectives Helps students and teachers move beyond their partial (and therefore) limited experiences Not about “political correctness,” but about affirmation and respect for all students of all backgrounds Critical pedagogy
promoting bilingualism and multiculturalism • Teaching as solidarity • Teaching as advocacy • Teaching as sociocultural mediation • Teaching as political work
Teaching as Solidarity At my undergraduate college, I was in the majority. That was mostly who was in the program: White women who were native speakers of English. But in the BEM Summer Program, out of 30 students, there were a handful of native English speakers… Mary Cowhey
Teaching as Solidarity Bill Dunn Coming out of the closet as a Spanish speaker In my work, I often act as a bridge between different cultures. Part of my evolution as a teacher has been in self defense: I have learned to make my life easier by making life easier for my students; but another, greater part of my experience has been a deep curiosity and yearning to understand the lives of my students. In my struggle to understand, I have learned not only a great deal about my students, but also about myself…
Teaching as Advocacy Ambrizeth lima I teach because I believe that young people have rights, including the right to their identities and their languages… This has meant that I’ve had to engage in many struggles to retain bilingual education {a right that was eradicated in 2002 when the voters of Massachusetts supported the elimination of bilingual education through a ballot initiative)… Teaching is about power. That is why it must also be about social justice.
Teaching as Sociocultural mediation I'm a White, middle-class woman who grew up in a White, middle-class neighborhood and went to a White middle-class college. I know if I was really going to teach today’s kids, I had a lot to learn… Mary Ginley
Teaching as Political work Diana Caballero: When I started teaching over 35 years ago in a second grade classroom of a New York City public school, I was motivated by a passionate belief in equality and social change. My commitment to educational change stemmed from my personal background as a working-class Puerto Rican growing up in the South Bronx in the 1950s. “Teaching is always political” (Paulo Freire)
LESSONS LEARNEDFrom these teachers and from other research • Diversity is a resource, not a problem • Students with previous schooling need more than language instruction • Students do not need to be separated from same-language peers to develop English language skills • Parents and community members need to be welcomed and involved in the education of their children • Teachers need to confront their unexamined assumptions to understand how racism and other biases operate in schools and influence both their teaching and their students’ learning • Teachers can - and should - have high academic standards while at the same time affirming students’ identities • Students are often our best teachers
Learning from students Only as learners recognize themselves democratically and see that their right to say “I be” is respected, will they become able to learn the dominant grammatical reasons why they should say “I am.” Paulo Freire, Teachers as Cultural Workers: Letters to Those Who Dare Teach, 1998