Dustin Miller, Jimmy Lee, Aileen Jiang, Patrick Huang, Leo Choi Period 1

1. ______ __ Dustin Miller, Jimmy Lee, Aileen Jiang, Patrick Huang, Leo Choi Period 1

3. Introduction • Diverse • Full of people, societies, and civilizations • Unique cultures

4. Unifying Artistic Themes • Emphasis on human figure • Sapi culture near Ivory Coast in West Africa created ivory saltcellars • Influence from Portuguese traders • Common theme: intermorphosis of human and animal

5. (cont.) • Visual Abstraction • Favored over naturalistic representation • Many African artworks generalize stylistic norms • African art often depicts nature (animals, plant life, natural designs) in abstract interpretations • Emphasis on Sculpture • Favor 3D artwork over 2D artwork • House paintings often seen as continuous design wrapped around a house • Decorating cloths worn as garments– wearer as a living sculpture

6. (cont.) • Emphasis on Performance Art • African art displays animation; readiness to move; crafted for performance • Ceremonial masks and costumes • Nonlinear scaling • Often, a small part of an African design will look similar to a larger part • Diamonds at different scales in Kasai pattern

7. Influences • Arab Conquest of North Africa • 7th century CE • Conversion to Islam; assimilation into Arab communities • Helped in Arab conquest of Spain in 8th century

8. Influences • Influence on Western Art • Inspired artists like Picasso, Matisse, Van Gogh, and Gauguin at start of 20th century • Demonstrated power of well organized forms– not only by sight but also by imagination, emotion, and religious experience • Explosion of interest in abstraction, organization, and reorganization of forms

9. African Sculpture

10. Nok Heads 500 B.C.E- 200 C.E

11. Nok Culture The Nok culture appeared in Nigeria around 1000 B.C. and mysteriously vanished around 500 AD in the region of West Africa. The terracotta figures are hollow, coil built, nearly life sized human heads and bodies that are depicted with highly stylized features, abundant jewelry, and varied postures.

12. The human and animal figures made of terracotta that have been found in the region are the earliest known sculptures of sub-Saharan Africa. The heads of the figures are several times larger than the heads of real human beings. Most African sculpture the head is emphasized because it is the most vital part of the body.

13. Ife FiguresEleventh-twelfth centuries These figures are made from zinc and brass. The head was emphasized as a seat of intelligence. Usually was decorated in large amounts of jewelry

14. Benin Figures cast-metal work perfected by the Ife people, is continued from the 15th century in Benin Almost all of the bronze pieces from benign Kingdom was created to honor the king, or Oba

15. Ivory Belt Mask Made of Ivory and Iron. Created in Benin(1440–1897), an African state in present day Nigeria. based on Queen Idia, the mother of Oba Esigie the ruler of the Benin Kingdom from 1504 -1550

16. Kongo Power Figures1875-1900

17. Made from Wood, Nails, Blades and Shells Spirits are embedded in the images, to be called upon to harm, or bless others.

18. African Painting

19. General Characteristics • Favor visual abstraction over naturalistic representation in order to generalize stylistic norms • Makes use of highly abstracted and regimented visual canons, especially in painting • Uses different colors to represent the qualities and characteristics of an individual being depicted

20. General Characteristics (cont.) • Emphasis on human figure • The human figure may symbolize the living or the dead, may reference chiefs, dancers, or various trades such as drummers or hunters, or even may be an anthropomorphic representation of a god or have other votive function.

21. This is one of the finest creations by African Artist Ibrahim El Salahi. Salahi has infused thoughts of modernism along with the Sudanese traditions to make an art form that has a universal appeal. The Inevitable by Ibrahim El Salahi

22. This painting is more or less a depiction of the time he spent in prison. The nine sections in this painting represent the different phases of his incarceration, and it also symbolizes the civil upheaval and strife that devastated Sudan after the collapse of British rule. Arab and Coptic motifs have been extensively used to give a feel of distorted faces. Arms and fists depict an uprising against injustice. The Inevitable (cont.)

23. Although the painting is in a monochrome format, the lack of color is not felt. With absolute no-negative space, this piece of art is bold, sharp and progressive. The Inevitable (cont.)

24. Semakazi by Willie Bester • Bester is a yet another progressive thinker who has tried to depict the condition of migrant workers in South Africa. The art work outlines the fact that during those times, none of the migrant workers received a pension or a secure and respectable retirement, once their tenure was over.

25. Semakazi (cont.) • This painting is a collage of images depicting various aspects of his life. • At the center, there is his bed which has been shown in the form of a prison. • To the left of the bed, there is an image of a family which clearly states that Willie always aspired to lead a family life. • In the foreground, there is a bible which has been connected to the bed by a chain. • Symbolizes that during those times, African nations were run on Christian beliefs.

26. Healing of Abiku Children by Twins Seven Seven • Created by the world renowned Nigerian painter who works under the pseudonym of Twins Seven Seven • influenced by the Yoruba mythology and culture to a large extent

27. Healing of Abiku Children (cont.) • Included human figures along with one of the most revered Yoruba gods, with magical powers to cure people • Depicts a village scene where kids from far away lands have been brought to get cured

28. Healing of Abiku Children (cont.) • Each kid is getting cured with the help of solutions prepared by the healer • Brown hues and circular lines highlight the orthodox nature of the artist and his strong belief in the traditions of his civilization • Most importantly, this painting depicts the strong inclination of people to associate to the Yoruba gods for respite to their problems.

29. African Architecture

30. General Characteristics • Built to be as cool and comfortable as possible • Used mud-brick walls and thatched roofs • Mud-brick has to be constantly maintained in the rainy season, so they built in horizontally placed timbers as maintenance ladders

31. Great Mosque of Djenné • Made of adobe—baked mixture of clay and straw • Wooden beams serve as decoration and as permanent ladders for building maintenance

32. Ceramic half-pipes extend from roofline and direct rain water away from the walls Parts of a mosque- Quibla wall on northeast side Great Mosque of Djenné (cont.)

33. Ancient city that was once the capital of the Kingdom of Zimbabwe “Zimbabwe” is Bantu for “stone building” Unusual because African culture generally avoided stonework Nothing to suggest skilled stoneworkers Built in the 14th century Ruins of Great Zimbabwe

34. Ruins cover almost 1800 acres Prosperous trading center Probably a royal residence inside Great Enclosure Walls 30 feet high Made of granite blocks Ruins of Great Zimbabwe (cont.)

35. Ruins of Great Zimbabwe (cont.) • Political debate about origins of the Ruins • European colonists believed that the Shona civilization was not sophisticated enough to build such a complex • White-supremacist gov’t of Zimbabwe in 1900s officially declared it was made by foreigners • More modern archaeologists proved by the mid 1900s that it was actually created by the ancient African civilization • Now a UNESCO World Heritage Site

36. African Masks

37. Essential feature of the traditional culture and art of the peoples of Sub-Saharan and West Africa • Mask-making is an art that is passed on from father to son, along with the knowledge of the symbolic meanings conveyed by such masks

38. African masks were a very important part of the African Culture, although masks are alot less common now, then it was in earlier times. • People think that masks are used as a disguise, or a costume, like on Halloween. But Africans wore their masks in ceremonies.

39. Masks are usually made of materials like: wood, cloth, dried leaves, or even animal fur. For decoration, Africans used things such as; bird feathers, dried grass, paint, and twigs. The type of material used really depends on what the Africans were trying to represent. • Usually the Africans were trying to represent humans, important animals in their culture, mythical creatures, or gods/goddesses that they believed in.

40. The ceremonies were held to honor the dead, gods/goddesses, animals, and even important people in their society like the king. • Masks were never played with. This was because Africans believed that masks were very powerful. • Often represent a spirit and it is strongly believed that the spirit of the ancestors possesses the wearer.

41. Masks of human ancestors or totem ancestors (beings or animals to which a clan or family traces its ancestry) are often objects of family pride

42. Ceremony: • During the mask ceremony the dancer goes into deep trance, and during this state of mind he  "communicate" with his ancestors. • A wise man or translator sometimes accompanies the wearer of the mask during the ritual. The dancer brings forth messages of wisdom from his ancestors. • Rituals and ceremonies are always accompanied with song, dance and music, played with traditional African musical instruments.

43. Masks are one of the elements of African art that have most evidently influence European and Western art in general. • In the 20th century, artistic movements such as cubism and expressionism have often taken inspiration from the vast and diverse heritage of African masks.

44. Ivory Belt Mask • C.1550 ivory/iron • Worn by king “Oba”, King of Benin • Mudfish design-represents royalty because they live on land and sea, king is both human and divine

45. Jewelry

46. Introduction • Symbolic expressions of codes and identity • Worn as sign of beauty, wealth, status • Jewelry is believed to be able to “protect” and “heal” the wearer • Materials: • Pendants, colored enamel, precious/ semi-precious stones, beads, amber

47. Techniques • Casting, piercing, filigree work, enameling, niello decoration • Inherited from Egyptian, Greek, Roman, Byzantine traditions

48. Variations • To suit needs of different wearers, objects can be borrowed, reworked, and altered • Regional styles of ornamentation as artists experimented with new materials • Rural areas: • Made of silver • Geometric forms and decorations • Urban areas: • Made of gold • Floral, arabesque, rounded designs

49. Khamsa Pendant • Moroccon hand pendant (khamsa) of silver and copper with six-pointed star • A protective symbol in North Africa was the hand • Hand-shaped pendants known as khamsa • Five fingers relate to the five pillars of Islam– making it a protective amulet or charm

50. Hand Pendant (Khamsa) • Hand Pendant with Salamander Motif • Morocco • Variation of Khamsa • Salamander: represents transformation and disguise; also relates to element of fire