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Brengle Create

Brengle Create. Finding Nemo. Holiness, the Holy Spirit and the world. Session 2 The Experience of Holiness. We can know about God with our minds; but it is not until we allow our hearts to become involved that we actually begin to know God. The Experience of Holiness.

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Brengle Create

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  1. Brengle Create

  2. Finding Nemo

  3. Holiness, the Holy Spirit and the world

  4. Session 2 The Experience of Holiness We can know about God with our minds; but it is not until we allow our hearts to become involved that we actually begin to know God.

  5. The Experience of Holiness People experience God in different ways

  6. Because people are different!!

  7. The Experience of Holiness Confusion can occur when experience becomes separated from the biblical and systematic theology. When this happens people develop their theology based on what they experience.

  8. Acts 2 – 3(Selected Verses)

  9. Pentecostals - celebrate the coming of the Holy Spirit, and their worship re-enact the signs and wonders of Pentecost.The Salvation Army - celebrates the Holy Spirit by focusing on what the Holy Spirit did … the creation of the church

  10. First Purpose of the church:Preach the gospel of Christ Second Purpose of the church:Gathered the new believers of the church together for teaching, supporting, and community – they did Fellowship Third Purpose of the church:Reaching out to a suffering society (healing the sick)

  11. Proclaiming the gospel (saving souls) Sharing and teaching in fellowship (growing saints) Caring for the sick (serving suffering humanity)

  12. Discuss:How do you personally respond to this interpretation of Acts?

  13. Hebrew – ruach Greek – pneuma

  14. How do we translate this dynamic ‘ruach’ into our Salvation Army expression? Let me suggest that for us, the ‘power of the Holy Spirit’ comes through our personal relationship with Jesus Christ. It is all about a permanent ongoing close personal relationship with Jesus through the indwelling of his Holy Spirit.

  15. I think that this is more powerful, more alive, more dynamic that any ‘sign or wonder’. Why? Because it is a whole of life experience – a life lived in holiness – a life of “walking with my Saviour, heart in heart, none can part”(Herbert Booth).

  16. Earl Robinson – about John Wesley “The complete assurance of salvation which he sought still eluded him … he was convinced to replace outward acts of righteousness with inward ‘mental prayer and the like exercises, as the most effectual means of purifying the soul and uniting it with God,’ but these too proved of no comfort or help”.(Robinson pp.14-15)

  17. John Wesley 2 Peter 1:4 “Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires”.

  18. The “problem” of experience

  19. Trying to understand a balance Emile Brunner “ … we ought to face the New Testament witness with sufficient candour to admit that in this ‘pneuma’ which the Ecclesia was conscious of possessing, there lie forces of an extra-rational kind mostly lacking among us Christian today”

  20. Early Salvation Army • It was the supernatural action of the Holy Spirit • 2. This ‘baptism’ was a blessing that happened after a person was saved (hence 2nd Blessing) • 3. The result was a cleansed life in which purity of life was the evidence of holiness

  21. The War Cry 1880 “The experience is a definite experience. It is not mere growing in grace – that will come. It is not trying to do better, or be better, or feel better, but is a definite, distinct gift as clearly offered, and to be a clearly received and realised as pardon. Purity is not desiring to be pure … it is not more justification … that first sanctification is the superb work whereby we ‘become as little children’ … conviction for entire sanctification is a definite conviction for a definite work – in whatever form it may come … the work is instantly and perfectly done. It is immediately done and well done. The heart is cleansed, entirely sanctified, and stands complete in love. Hallelujah!”

  22. William Sangster How the saints come to their awareness of God’s love varies with individuals, but usually the place of revelation is the Place of the Skull. They see it normally at Calvary – and no wonder! Here is the heart of God unveiled. This He is through all eternity: from everlasting to everlasting. What most of them had known all their lives, they now realise for the first time – and it blinds them. They weep. They wonder. They are men and women made new.

  23. General Frederick Coutts Crisis and Process

  24. General Clarence Wiseman The New Testament does not teach that Christians need a new baptism in the Spirit, for they already possess the Holy Spirit, otherwise they would not be Christians. What is required is an awakening to the necessity for an utter and complete surrender to the Spirit.'

  25. General John Larsson “The main thrust of Salvation Army holiness teaching today would seem to be an emphasis on the process of sanctification, with the crisis seen as the gateway to growth in holiness”

  26. Salvation Story We should be cautious about requiring for every Christian 'a second work of grace' that must be chronologically subsequent to the 'first work of grace'. The sanctifying grace of God is not limited to human timetables. In the experience of some, full salvation may come at conversion while for others it happens subsequently. A 'second blessing' does not imply that there are only two blessings, or that a second blessing is the final completion of Christian maturity and development. The Wesleyan doctrine of the second blessing relates however to actual experiences of a spiritual crisis subsequent to conversion. As a vision of the potential for all believers in Christ, it is a powerful means of encouraging all Christians to partake in the fullness of the grace of God.

  27. A Way Forward

  28. O To Be Like Thee O to be like Thee! blessed Redeemer, This is my constant longing and prayer, Gladly I'll forfeit all of earth's treasures, Jesus, your perfect likeness to wear. Verse 1

  29. O to be like Thee! O to be like Thee, Blessed Redeemer, pure as you are! Come in your sweetness, come in your fullness; Stamp your own image deep on my heart. Chorus

  30. O to be like Thee! full of compassion, Loving, forgiving, tender and kind, Helping the helpless, cheering the fainting, Seeking the wandering sinner to find. Verse 2

  31. O to be like Thee! O to be like Thee, Blessed Redeemer, pure as you are! Come in your sweetness, come in your fullness; Stamp your own image deep on my heart. Chorus

  32. O to be like Thee! lowly in spirit, Holy and harmless, patient and brave; Meekly enduring cruel reproaches, Willing to suffer, others to save. Verse 3

  33. O to be like Thee! O to be like Thee, Blessed Redeemer, pure as you are! Come in your sweetness, come in your fullness; Stamp your own image deep on my heart. Chorus

  34. O to be like Thee! while I am pleading, Pour out your Spirit, fill with your love; Make me a temple meet for your dwelling, Fit me for life and Heaven above. Verse 4

  35. O to be like Thee! O to be like Thee, Blessed Redeemer, pure as you are! Come in your sweetness, come in your fullness; Stamp your own image deep on my heart. Chorus

  36. Firstly comes our part – our ‘active faith’ in which our focus needs to be the goal of holiness Our absolute desire to be like Christ

  37. Secondly, we completely open our lives up to the Holy Spirit and allow him to take us to the goal of holiness Our submission to the Holy Spirit

  38. Thirdly, we accept the way the Holy Spirit works in our lives Its is God’s work and this alone is the source of our joy.

  39. Brengle Create

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