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Person-Centered Therapy. Carl Rogers. In my early professional years I was asking the question: How can I treat, or cure, or change this person? Now I would phrase the question in this way: How can I provide a relationship which this person may use for his own personal growth?
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Carl Rogers • In my early professional years I was asking the question: How can I treat, or cure, or change this person? Now I would phrase the question in this way: How can I provide a relationship which this person may use for his own personal growth? • The good life is a process, not a state of being. It is a direction, not a destination.
Relationship to Existing Theory • Based on concepts of humanistic psychology brought to the US by Jews fleeing the Nazis • Was developed as non-directive counseling • In reaction to the directiveness of psychoanalytic theory • Falls into what has been termed the third force in therapy • An alternative to both psychoanalysis and behaviorism
Theory Development • First Period -- 1940s • Nondirective Counseling • Developed in reaction to psychoanalytic approach • Challenged the basic assumption that “counselor knows best” • Second Period -- 1950s • Client-Centered Therapy • Reflects emphasis on the client rather than on nondirective methods • Characterized by shift from clarification of feelings to a focus on the phenomenological world of the client • Focused more actualizing as a motivational force
Theory Development • Third Period -- 1950s – 1970s • Openness to experience • Trust in one’s experience • Internal Locus of Evaluation • Willingness to be in process • Encounter Groups, Applied in education as student-centered
Existentialism & Humanism: Similarities • Share a respect for the client’s subjective experience • Trust in capacity of the client to make positive and constructive conscious choices • Emphasize concepts such as freedom, choice, values, personal responsibility, autonomy, purpose and meaning • Parallel concepts with regard to the client-therapist relationship at the core of therapy • Both adopt a phenomenological stance • Call for therapist to enter the subjective world • Both emphasize client’s capacity for self-awareness
Existentialists believe that, as humans, we are faced with the anxiety of choosing to create an identity in a world that lacks intrinsic meaning Humanists believe each person has a natural potential that we can actualize and through which we can find meaning Existentialism & Humanism: Differences
Major Philosophical Assumptions • Belief that people are resourceful, capable of self-direction and able to live effectively and successfully • People will move in positive directions if the way is clear for them to do so • When people are free to do so, they will find their own way • Has little faith in the role of experts who direct others toward self-betterment
Major Philosophical Assumption, cont… • Humanistic philosophy is compared to the acorn, which, if provided the right nurturing conditions will automatically grow in positive ways, pushed naturally toward actualization as an oak tree.
Major Philosophical Assumption, cont… • Becoming increasingly actualized = • An openness to experience • A trust in oneself • An internal source of evaluation • A willingness to continue growing
Central Constructs & Tenets • Therapist can promote client growth by demonstrating: • Congruence • Unconditional positive regard • Accurate empathy • Self-Actualization • These result in people being less defensive, letting go of rigid perceptions and being more open to self-actualization
Congruence • Genuineness & Caring • Real without False Front • Considered by Rogers as most important • Trying too hard to be genuine can lead to incongruence • Therapist does not have to be fully self-actualized in order to be effective: However, Congruence must be present in the counseling relationship
Unconditional Positive Regard • Refers to acceptance of the worth of the person; not acceptance or approval of all behaviors
Accurate Empathy • Able to grasp the subjective world of another • Implies that the therapist will sense the client’s feelings without getting lost in them (losing own identity) • Easier said than done, learning it sometimes feels silly (example of mirroring in counselor training)
Tolerance of uncertainty Acceptance of self and others Spontaneity and creativity Comfort with solitude Autonomy Capacity for deep personal relationships Sense of humor Genuine caring for others Inner-directedness Positive outlook on life Self-Actualization Looked at the healthy rather than the sick side of clients and at the value of their moving toward self-actualization through which they experience
Therapeutic Frame of Reference • Present • Past is important only as it contributes to current awareness
Therapeutic Goals • To achieve a greater degree of integration and independence • To focus on the person rather than on the presenting problem. • No preset goals • Client with the help of a trusted, facilitating therapist will set own course
View of Pathology • Clients come to therapy in a state of incongruence (discrepancy between self-perception and their experience in reality) with resultant anxiety • Feel sense of helplessness and powerlessness toward making appropriate decisions to direct their own life • Since the drive toward higher levels of psychological maturity are deeply rooted, person-centered therapy can be effective with normal and maladjusted persons
Therapeutic Objectives • Congruence • Increased trust in self • Increased willingness to explore alternatives • Increased personal resources
Role of the Therapist • To establish a therapeutic climate (i.e., congruence, empathy, unconditional positive regard) that facilitates growth and change. • Clients should be able to: • Feel understood and accepted without judgment • Lower their defenses to self-exploration and feel more open to experience • Discover hidden aspects of themselves • Become more realistic • Perceive others with greater accuracy
Relationship of Counselor & Client • Quality of relationship determines outcome of counseling • 2 people are in psychological contact • Client is in state of incongruence, being vulnerable or anxious • Counselor is congruent or integrated in the relationship • Counselor experiences unconditional positive regard for the client • Counselor experiences an empathic understanding of the client’s internal frame of reference and endeavors to communicate this experience to the client • The communication to the client of the counselor’s empathic understanding and unconditional positive regard is to a minimal degree achieved
To hear stories from counselors who worked with Rogers’ about his perceptions of the importance of Counselor-Client relationship and approach to developing and maintaining that relationship click the picture. http://www.odu.edu/~eneukrug/therapists/rogers.html
Clients should be able to… • Feel safer and less vulnerable • Accept themselves more as they are • Become truer to themselves and less affected by others’ expectations • Become more self-directed • Perceive the past as less deterministic
Multicultural Contributions • Significant contributions to cross-cultural communication • Person-centered philosophy and practice is studied and practiced in many different cultures • Emphasis on core conditions increases the utility of approach for understanding diverse worldviews
Multicultural Limitations • Some clients desire more structure • Difficult to translate the core conditions into actual practice in some cultures • Communication of conditions must be congruent with client’s cultural framework • Internal Locus of Evaluation • Some cultures value collectivism more than individualism
Gloria Video • Watch for Rogers’ use of techniques and tenets related to his theory with Gloria. • Click on the picture to play the video clip.