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Religions 2: What is Greek Religion ?. Recap of last class (questions) Compare Greek religion with Christianity in the modern West (say, Canada); what are the differences? Are these differences found in other religions today? Theory Chapter 1 + Oriental influences.
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Religions 2: What is GreekReligion? Recap of last class (questions) Compare Greek religion with Christianity in the modern West (say, Canada); what are the differences? Are these differences found in other religions today? Theory Chapter 1 + Oriental influences
Characteristics Greek religion Not monolithic > dynamic, i.e. changes in place and time • Embeddedness in society • Polytheism • Gods interconnected • Here and now • Oral • Patriarchal • No important religious class
Ad 1: embeddeness - Returned in all segments of society - No division between Church and state - No division between ‘sacred’ and ‘profane’ • Both private and public (most of it communal) ERGO > no word for ‘religion’! No word for ‘atheist’ (someone who does not believe in god): gods are everywhere, so irrelevant 5th century BCE: atheos= ‘one who does not respect the gods/who does not revere the gods in the proper way’
Words that cover the ‘sacred’ • Hieros: everything that has to do with god and sanctuaries; e.g. hieron= temple; hiereus= priest • Hagnos: gods: awesomeness; men: ritual purity • Hosios: ‘permitted or pleasing to the gods’, could also have moral meaning: ‘morally permitted’ • Hagios: not delimitating (like hieros): used for temples, rites and mysteries E.g. hierakaihosia‘correct ritual behaviour and (moral) treatment of other people’
Ad 2: polytheism • Religious system in which each deity had its role: all gods needed to be revered • No worship of one god: e.g. Hippolytos • No conversion • Greek term for piety = eusebeia, ‘revere in a good way’; asebeia: breaking ancestral rites, e.g. temple robbery; killing; holding improper ideas (e.g. Socrates); closer to ‘impiety’ • Ancient religions inclusive, but were not necessarily more tolerant than monotheistic ones!
Ad 3: interconnected • Gods always close by, so if you overstep boundaries you will be punished (e.g. Aktaion) • Overstepping of boundaries = pollution; e.g. incest (e.g. Oedipus), cannibalism; needs purification • Systematic thinking about life after death becomes only central among Christian theologians
Ad 4: here and now • ‘underworld’ (Tartaros, Elysian Fields) existed from early on and philosophers speculated about death • Long development > II-III p. mystery cults promise ‘salvation’
Ad 5: oral • No sacred book, no credo, commandments etc. • Traditions transmitted orally • Explains centrality of religious practices, ‘rituals’, which are accompanied from words
Ad 6: patriarchal • Male dominated • Males had dominant position in religious realm (unless female priest); participation in festivals only under guidance of male
Ad 7: no religious class • No institution ‘Greek priesthood’ (only perhaps priests at major sanctuaries); priests attached to individual cults • Cf. imams, rabbis, Christian priests; no caste (Hinduism/Buddhism) • Religious specialists: priests, seers (divination), poets (divine inspiration)