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Equality as sameness

Equality as sameness. Anthropological perspectives on the Norwegian society Thorgeir Kolshus , D epartment of social anthropology. An anthropological perspective implies :. t rying to see phenomena as they appear from the native’s point of view

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Equality as sameness

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  1. Equality as sameness Anthropologicalperspectivesonthe Norwegiansociety Thorgeir Kolshus, Department ofsocialanthropology

  2. An anthropologicalperspectiveimplies: • trying to see phenomena as theyappear from thenative’s point ofview • portrayinglifeworlds in a waythat makes them probable. «If I wereborn and breadhere, I wouldsharethoseideas, ideals and goals» • butalso, to assumetheoutsider’sstance, and activelycomparetheparticularfeaturesofthesociety in questionwithothersociocultural systems, in order to identifythe human commonalitiesobscured by theparticularities

  3. Learning objective:

  4. But first, a native’sview – possiblyironic • http://www.youtube.com/watch?v=ebqdwQzmSHM

  5. Gate-keepingconcepts • Key culturalnotions or phenomenathatcannot be ignoredwhenapproaching a culturearea/ethnographic region • Examples: • Gift-giving in Melanesia • The caste system in South Asia • For the Nordic countries:

  6. Equality as sameness • This entails: • People whoeat, drink, consume and act more or less the same arealsobelieved to sharethe same values and thereforeconsiderthemselves, and areconsidered by others, as equalsin a more fundamental sense • In Norden, there is a passion for equality

  7. The flip side ofthiscoin 1 People who appear/are regarded as different are excluded from certain informal social arenas 2 Hierarchical elements and tendencies remain concealed, as they are willfully subdued and situations in which there could be conflicting values are avoided, which leads to: 3 The key narrative of Norwegian cultural homogeneity is rarely challenged 4 Difference equals inequality: little tolerance of others’ seemingly hierarchical arrangements, regarding gender, financial differences, etc.

  8. The sad tale oftheoriginal Norwegian flagcarrier

  9. AwareofNorwegianexceptionality • http://www.youtube.com/watch?v=ZHnfsY7XF30

  10. Competitor SAS • Introduced the concept of Business Class, to replace First Class on European and intercontinentalflights • No-class system withinthe Nordic countries • Still: Braathens had 70% ofthelucrative Norwegian market • “Svensk Alt Sammen” vs The Norwegian Flag Carrier • Butthen …

  11. Recipe for bankruptcy, Norwegian style • BEST • Reintroducedthecurtain • Food, newspapers, coffeeadjusted to human tastebuds’ adaption to alteration in cabinpressure • BACK (not ‘bak’, but still) • No frills • Food available for purchase, at a fractionoftheextraticketcost

  12. And theconsequence … • Three years later, Braathens’ entire assets wereacquired by SAS

  13. Whatmadethissuch a disastrousmiscalculationofthe market? • Conspicuousconsumption is rare: nobodywould like to publicly display theirlackofeconomicsavvy • But, more critical: BACK equals “standing with your cap in your hand” (å stå med lua i handa) • Norwegians bow to no-one whobelieveshimselfentitled to a bow – and by not bowing, weconfirmourequality (key Norwegian courtesycode!) • The Norwegian flagcarrier lost everylegitimacy for ignoringthesecrucialaspectsof Norwegian mentality

  14. Billionaire in windbreaker– he’s an Equal.

  15. And whatdoes he have for lunch?

  16. The matpakke • Wearewhatweeat – the same • Pietismand efficiency • Spread in tandem with the Norwegian welfare state • Current dietary conflicts

  17. 24 million annually …

  18. The changingethnicityofthe Folkepizza • Marianne E. Lien Marketing and Modernity Oxford: Berg 1997 • 1980: Italian (imaginedcuisines: all pizzas areItalian) • Late 80s: American pizza (crusttoothick to pass as Italian) • Early 1990s → The Norwegian Pizza • 370 million in 30 years

  19. No dissin’ the taste ofthe Equals • http://www.youtube.com/watch?v=pIb-boiAnRM

  20. And if you do … • The label ‘elitist’ is imminent • Elitistsaresimply not Equals • Writer NikolajFrobenius: “In our minds, the welfare state is all-inclusive to such an extent that the possiblity of falling on the side of society simply does not exist. The position of the outsider is consequently a matter of elitist choice, not of disfranchisment.”

  21. We, the State • State religiosity: The eschatological dimension ofgovernment • The state as guarantor for equality, rendering the Norwegian democracy its particular flavor. • Sweden and Norway: Unparalleled trust in the UN and other “faceless” bureaucratic bodies • Long-term experience of a benevolent state, which wishes well and indiscriminately fulfils its purpose to the betterment of society and consequently the individual • This is theparadoxof Norwegian collectiveindividualism

  22. Consequences • Taxevasion is nonational sport • We have trouble conceivingtherealityofself-serving bureaucracies– i.e. an inability to realisethatgovernmentsalsoarecultural products • Webelieve in ourownmyths – for instancethe UN Human Development Index • Complete faith in thestate’sability to delivertheperfectly fair and non-discriminatory society • “… in 2011, in the world’s richest country” • A schizophrenic combination of universalism (our model fits the world) and exceptionalism (We, who have no equal under the sun)

  23. Culture and logical scandals • Cultures are not seamless entities: Contradictions flourish • But, what appears from the outside as inconsistencies and logical scandals, is not necessarily experienced as such

  24. Norwegian monarchy, a logical scandal? • Privelegeby birth, in a fiercelyegalitarianmeritocracy, with little tolerance for hierarchies • Louis Dumont’s theory of encompassment and the hierarchy of values

  25. It’s not whoyouare, buthowyouare

  26. Equality as overarchingvalue • As long as we and they do, consume and wear the same, we are all equals • The royal family is the symbolic embodiment of this key principle

  27. The greatestscandalof all • Not the horse-whispering angelically-oriented princess (“Everybody has a crazy sister”) • Nor the promiscuous past of the coming queen (“Everybody has a slutty cousin”) • But Johnny from Stovner/Hackney/les banlieues, on the other hand ...

  28. Until … • King Harald’s coup d’etat in 2008 • Virtually uncommented in Norwegian media • Was this too culturally challenging?

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