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This review delves into the reasons why Homeric gods laugh, including physical handicaps, defeats in battle, and public humiliations. It also explores the obscenities linked to the cult of Demeter, early history of Greek comedy, and the Great Dionysia festival. Topics covered include Aristophanic laughter, Lysistrata, gender in Greek theater, and comparisons between Greek and Roman comedy conventions. Discover insights into the playwrights, actors, and audiences of ancient Athenian theater, as well as the influence of Bacchus worship and Roman attitudes towards homosexuality. Unveil the rich history and satire embedded in these ancient comedic traditions.
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Final Exam Review
Why do Homeric gods laugh? • Name three reasons: • Physical handicap • Defeat in battle • Public humiliation
Obscenities linked to the cult of Demeter • Insults • Dirty jokes • Blasphemies • Representations of genitals carried in a solemn procession • Feast celebrated only by women (cakes in the shape of genitals were on the menu).
Early history of Greek comedy • Komos • Wild celebrative processions, • Phallus • Heavy wine drinking; • Rural Dionysia • Performers’ faces painted or masked • Obscene refrains • Phallus
‘Comedy’ • komos = procession • ode = song
Early history of Greek comedy • Pharmakos • Thargelia & adverse periods (plague, famine, etc.) • Scapegoat chosen from among the poor and ugly. • Received special treatment • Led in a procession around the city • unharmonious music, • beaten on the penis • pelted with stones and chased over the border.
Great Dionysia • The festival during which • literary comedy was performed • Introduced by • PEISISTRATOS • Presided over by • a state official called “archon” • Lasted • three to five days
‘Literary’ drama performed at the Great Dionysia • Serious drama • tragedy • dithyramb • Comic drama • satyr plays • comedy
Aristophanic laughter • Did the comic theater exist in the 5th century BCE? • an independent institution • Was comedy is still linked to festive humor? • Yes. • Arsistophanes and carnival? • A. mocks a world upside-down, reinforcing the pre-existing order.
Aristophanes and the City? • Dominant concern In A’s plays? • the welfare of his POLIS, the city-state, • Purpose of sexual metaphors and obscenities • Primarily a means for denouncing the degradation of political life.
Lysistrata 411 BCE • Plot • Women go on sex strike and occupy the Acropolis • Old men try to defeat them, with no success • The play ends with the restoration of love and marriage
Gender and Greek theater • Who compose the plays, played in them, and constituted the audience of Athenian theater? • men • Are there any female roles? • Numerous and notable.
Athenian women • were legal non-entities. • did not take part in any public events, except for certain religious activities
COMOEDIA PALLIATA • Meaning ‘comedy in Greek mantle’ • How was it related to Greek now comedy? • used the scripts of Greek New Comedy • adapted them to suit the taste of Roman audiences, often combining several plays into one.
Plot Conventions • Boy wants girl BUT rival/pimp has girl • Boy with the help of slave overcomes obstacles • Boy acquires girl
Dramatis personae • Boy: • a bit dumb • Girl: • clever (prostitute) or innocent (virin) • Old man: • does not want to share • Matron: • owns husband or serves him • Maid: • devoted to mistress
Slave, trickster, and director • Often referring to himself as imperator, architect, engineer • The poet’s self-centered and conceited alter-ego • Indulges in dialogues with the audience
The chief divinity… • Fortuna reigns supreme over all comic plots
Plautus • Full name: • Titus Macc(i)us Plautus = Dick Clowns’son Flatfooted • Facts • Activebetween the end of the third and the beginning of the second century BCE • We have the dates of two plays. • Cicero gives us the date of Plautus’ death.
Theater at the time of Plautus • Stages • Temporary • Troupes • slaves under the direction of dominus gregis • Actors • slaves, yet organized into a guild
BACCHIDES = Wild, Wild Women • Young Athenian travels in business; he asks his friend to take care of his courtesan girlfriend Bacchis. • YA comes back with a sum of money to buy B, but hears that his friend and girlfriend are having an affair and gives the money back to his father. • Too late, he realizes that his faithful friend was kissing the twin sister of his beloved…
Bacchiac laughter and Roman attitudes towards homosexuality • The original title of the Wild, Wild Women was BACCHIDES • In Dionysus = Bacchus was the official patron of theater • Guild of actors = Artisans of Dionysus • Roman actors were probably worshipers of Bacchus • THUS actors = Bacchae = Bacchides = wild women
What cult of Bacchus? • The worship of Bacchus (=Bacchanalia) • was prohibited by the Roman senate in 186 BCE • Those involved • were punished by death
Bacchides and Bacchanalia • Male actors wearing women’s clothing • Male worshipers wearing women’s clothing • Old and young mixing together • Old and young mixing together • In a “temple of Bacchus” • In a temple of Bacchus • Criticized by severe moralist (Zeugma). • Criticized by severe moralists (the senate)
So what? • When the Bacchides entice the (originally severe) fathers join their sons, • Plautus’ message may pertain to a hot social and political issue. • This would contradict the belief that new comedy and palliata are APOLITICAL
TERENCE • Name: • Publius Terentius Afer • Facts • Born in Cartage • Educated by Terentius Lucanus • Part of Scipio’s circle of intellectuals • At the age of 32 leaves Rome setting out for Greece, and never comes back.
Features typical for Terence • Young man falls in love but cannot marry until obstacles are overcome + a side-plot • Focus on relationships & misunderstandings • Interest in human nature; homo sum humani nil a me alienum puto.
TERENCE’s Mother-in-Law • Trust and loyalty • Pamphilus disloyal to Bacchis • His father mistrusts his wife Sostrata • His father-in-law mistrusts his wife—Myrrina • Philumena gives birth to an illegitimate child • Myrrina lies to her husband about the child • Pamphilus lies to his parents about the reason for his rejection of Philumena…
Characters against stereotypes: • The most loyal and honest figure in this play is • the prostitute (recall the women in Major Blowhard and Wild, Wild Women). • The clever slave is • unable to fulfill the simplest task • The mother-in-law • loves her daughter • The selfish lover • shows compassion.
SATIRE • Name: SATURA • Satyrus • may be associated with Greek satyr plays • Lanx satura • a full dish, an offering at a harvest home including a variety of fruit = pot pourri
Ritual equivalents • Cursing • Shaming • Improvised Versus Fescennini • Public ritualized blame used to enforce community values and punish transgressions • Akin to, but more aggressive than, carnivalesque laughter
Greek precedents • Diatribe (ethical sermon preached by a philosopher) • Menippus of Gadara (3rd BCE) a Cynic philosopher writing diatribes in a mixture of prose and poetry.
Roman Satire before Horace • Quintus Ennius (3rd-2nd BCE) • four books in a variety of meters. • Lucilius (2nd BCE) • Inventor of the genre • Personal invective • Varro (1st BCE) • volumes of satire imitating Menippus
Horace (1st BCE) • Born at Venusia in 65 BCE • Son of a freedman, educated in Rome and Athens. • 40 – 30 BCE Epodes and Satires
Themes of Horace’s Satires • Literary & programmatic • Human vices: greed, adultery, indulgence • Friendship • Tableaux: traveling, struggling with a bore • Impersonations: e.g., Davus the Philosophizing Slave
Horace, Satire 1.1 • Why are people unhappy about their fate? Why do they envy others? • Because we constantly seek wealth • Why is that? • Because we are unable to be satisfied with what is necessary
Reading Satire 1.1 • Images of people who envy each other • Soldier and merchant • Lawyer and farmer • In making provisions we behave like ants mindful of our future. • But ants are wiser than people; they know when to stop.
Horace’s recipe for happiness • To be happy we need to control our desires, satisfying them only as far as it is absolutely necessary… .
Horace on writing satire • Teachers coaxing children to learn the alphabet • “Let us explore serious matters while joking”
Horace Satire 1.2 • Some people spend too much • Others spend too little • Thus nil est medium • There is no moderation, or: no one is moderate
Examples of excess • Some men prefer to have affairs with society ladies • Others prefer the lowest prostitutes • Some people suffer when pursued by angry relatives • Others spend too much on high-class prostitutes
Solution • Do not let your sexual desire disturb you • Ordinary prostitutes or household slaves will “serve you” best.
Moral Inquiry • Horace’s criticism is informed by • a search for a new enlightened way of life. • Instead of attacking individuals, • Horace focuses on typical figures, almost comic stock types
Style • Horace says that satire is not true poetry, • because it does not require inspiration. • Its style is close to everyday conversation in verse.
Juvenal 1st to 2nd CE • Writing after the death of DOMITIAN • Good rhetorical training • Little interest in philosophy • Sixteen satires in hexameter, subdivided into five books.
Goals of Juvenal’s Satires • Juvenal criticizes corruption of the political and social life in Rome • BUT he does not believe that satire can help anyone become a better or happier person.
Tragic Satire • Juvenal’s Satires are inhabited by monstra (freaks) • rather than by comic characters
Style • Shocking contrasts between lofty and obscene • Surprising statements: • Ambiguity • Dense and memorable formulations
Juvenal Satire 1 • Introduction • I have suffered listening to poor writing • It is now my turn to make others suffer (?)
“This monstrous city” • Gallery of male freaks • Eunuch getting married • Foreigners who ‘made it’ • Informers • Actors • Gallery of female freaks • Poisoners • Incestuous Adulteresses