1 / 29

The Study of Islamic Theology June 2010

The Study of Islamic Theology June 2010. Purpose of Study. Purpose of Study: to provide insight into Muslim beliefs and document the doctrines that underlie their thinking. This is a study to understand , not judge Islam. Study Issues

prescott-solomon
Download Presentation

The Study of Islamic Theology June 2010

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. The Study of Islamic TheologyJune 2010

  2. Purpose of Study • Purpose of Study: to provide insight into Muslim beliefs and document the doctrines that underlie their thinking. • This is a study to understand, not judge Islam. • Study Issues • What is Islamic theology, eschatology, soteriology, and anthropology? • How did Mohammed think and act? • How has Islamic theology shaped thinking? • How does this logic predispose Muslims to certain things? • How can we use this understanding to our advantage?

  3. Introduction • This study is an effort to remove our western constraints and anchored thinking. It is an effort to understand through Muslim eyes. • The United States military must understand the way that Muslims think, how they view the world, and what underlies their logic. This study provides unique insight into this thinking. • Without this understanding, we tend to unknowingly anchor our thinking in western, secular, humanistic logic. To properly understand, we must discard our Western ways of thinking. We must allow Muslims to describe their own logic. • We must not attempt to impose our logic on them. We typically describe their logic using western metaphors. This is dangerous and leads to unfounded conclusions.

  4. Definition of Terms • Theology- thinking about God, the nature of God • Eschatology- the nature of the afterlife • Soteriology- how to get to heaven • Anthropology- the nature of man • Transliteration- mapping from one system of writing into another Al-Azhar University Cairo, Egypt

  5. Short History Lesson About Mohammed Mohammed’s death- AD 632 Koran written- AD 634-639 Hadith recorded- AD 862 Caravan Raids Battle of Badr AD 624 950 men Battle of the Trench, Subdues Allies of Quraysh AD 627 Medina Revelations Battle of Ohad Allah Akbar! AD 625 Allah Medina 10,000 men Angel Gabriel • Consolidation of Power • Led 27 attacks • Military leader • Political Leader Triumphal return AD 630 Hijra AD 622 Mohammed Quraysh Tribe AD 610 Kaaba 360 Mecca • Prayer • Fasting • Worship Mecca Revelations Mohammed Rejected Attempted assassination

  6. What is Islam? • The word Islam means submission. • The word Muslim means one who submits to Allah. • To submit to Allah, you must know what Allah wants. What does Allah want? The answer to this question is found in the holy books that define Islam- the Koran and the Hadith. • The goal of Islam, as stated in the sacred books of Islam, is to subjugate the world under Islam by reason (Dawah) or by the sword (Harb, Quital). • This sacred obligation is mandated by the holy writings of Islam. A vast majority of classical authorities adhere to this belief. • Islam defines a Muslim’s nature of existence, not simply his religion as in the Western thinking construct. • Islam is predominantly a religion of rules, practices, and observances that enable the faithful to earn their salvation by their own merit.

  7. The Koran (Recitations) • Allah’s revelations, not Mohammed's teachings • Believed to be the literal word of Allah, not divinely inspired human authors; Mohammed orally revealed the Koran to his followers • Less an integrated narrative than a topical reference; organized by size of chapter (sura), not by time • Recognized as having many contradictions • Contradictions removed by Law of Abrogation-something revealed later replaces and erases something revealed earlier • Compiled after Mohammed’s death • Mohammed was illiterate • Non-linear, not cause and effect • 114 Chapters • Sura 3:32 "Obey Allah and His Messenger”

  8. The Koran and the Law of Abrogation Sura 16:101- When We substitute one revelation for another, and Allah knows best what He reveals (in stages), they say, "Thou art but a forger": but most of them understand not. Sura 2:106- Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allâh is able to do all things? • Later revelations in the Koran cancel out or abrogate (nasikh) the earlier text (mansukh) within the Koran. They replace the older revelations and substitute something better. The principle of nasikh is very strong. If a verse is nasikh, or overridden, it is as if that verse does not exist. • The Mecca revelations are abrogated by the Medina revelations. • Later revelations: • Sura 9:5- Fight the pagans wherever you find them, and seize them, and lie in wait for them in every stratagem (of war). • Sura 5:33- For those who do not submit to Allah, their punishment is execution or crucifixion, or the cutting off of the hands and feet, from opposite sides, or exile from the land.

  9. Example of Abrogation THE VERSE OF THE SWORD- Sura 9:5- Fight the pagans wherever you find them, and seize them, and lie in wait for them in every stratagem (of war). Some of the verses abrogated by the verse of the Sword: 1) “Those who believe (in the Qur’an), and the Christians and the Sabians– any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord: on them shall be no fear, nor shall they grieve” (Sura 2:62). 2) “Quite a number of the People of the Book wish they could turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become manifest unto them: but forgive and overlook, till Allah accomplish his purpose” (Sura 2:109). 3) “But because of their breach of their Covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the Message that was sent them, nor wilt thou cease to find them – barring a few – ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind” (Sura 5:13). 4) “Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah” (Sura 6:70).

  10. The Hadith (Traditions) • Contain things attributed to Muhammad, as opposed to the Qur'an which is the word of Allah. Hadith are regarded as the words of Muhammad and not the word of Allah, in most cases. • Contain reports about the statements or actions of Mohammed, or about his tacit approval of something said or done in his presence. • Muslims believe that they can look at the way of life, or sunnah, of Muhammad and his companions to discover what to imitate and what to avoid. Sahih al-Bukhari recognized as most authentic. • Originally oral traditions relating to the words, deeds, and customs of Mohammed. Later, several hundred thousand traditions reduced to about 28,000 traditions. • Specify how to do everything in Muslim culture. • Sunni hadith completed 230 yrs after Muhammad. • Hadith 9.57- Anyone leaving Islam must be killed.

  11. Holiest Sites in Islam Mecca Medina Dome of the Rock

  12. The Five Pillars of Islam • Statement of Belief (Shahadah): "There is no God but Allah. Muhammad is the messenger of Allah.” • Prayer (salat): Pray five times a day while facing the Kabba; ritualistic prayer, not a personal relationship prayer between creature and creator • Giving alms (zakat): Similar to taxes, distributed to Muslims in need, and to further jihad; min 2.5% • Fasting (sawm): Ramadan fasting • Pilgrimage (hajj): Travel to Mecca at least once

  13. Core Doctrines- Comparison Historical Imperatives Islam Christendom Persecution and struggle Tension between church and state Secular government • Politico-military expansion • Fusion of religion and state • Theocratic government Political Imperatives • Unitary Kingdom- Political- religious integration • Identity based on group • Legal code based on Shari’ah • Differentiated Kingdom- Politico- religious tension and ultimate separation • Identity based on individuation • Legal code based on natural law

  14. Core Doctrines- Comparison Founding Prophets / Scriptures and Canon Islam Christendom Jesus Christ- God’s Son, martyred savior Bible- integrated narrative Orthopractical- doctrine of grace through faith • Mohammed- prophet, soldier, statesman • Koran- topical fractionalized • Hadith- what Mohammed said or did; defines work requirements • Orthopractical- doctrine of works and law

  15. Theological Doctrines Comparison Islam Christendom Future Heaven- celebrates man’s reunion with God Eschatology- the nature of eternity • Future Paradise- celebrates man’s rewards Soteriology- how to secure eternity • By Works (and Faith)- enabled by man’s lifetime efforts • By Grace through Faith- enabled by Christ’s sacrifice for man Theology- the nature of God • Allah- “the essence of all existence” • God (trinitarian)- the creator-redeemer of the world Anthropology- the nature of man • Fitra- man’s nature is neutral • Original sin- man’s nature is fallen and corrupt

  16. According to Islam,what must a Muslim do to go to paradise? • Sura 23: 102-103- To those whose balance (of good deeds) is heavy, they will be successful. But those whose balance is light, will be those who have lost their souls; in Hell will they abide. • Sura 2:284- Allah forgives whom he pleases, and punishes whom he pleases, for Allah has power over all things. • Muslims believe that thesum of their good works must outweigh the sum of their bad works.However, the final determination will always be made by Allah. Fate (kismet) in the hands of the all-powerful Allah will decide the outcome. There is no guarantee of entrance into heaven by works, even for the most righteous, as stated by Mohammed. • Consequently, the devout Muslim makes every effort to please Allah and thereby obtain heaven through works.

  17. Fatalism in Islam • In Islam, good works can only give one hope for heaven, but never the guarantee of it. • Admission to heaven is left unresolved until the Day of Judgment. Allah sends to heaven whomever he pleases and to Hell whomever he pleases. • Surah 14:4- We sent a messenger (to teach) in the language of his (own) people, in order to make (things) clear to them. So Allah leads astray those whom He pleases and guides whom He pleases and He is exalted in power, full of wisdom. • Muhammad questioned his own salvation and expressed uncertainty about his future. Narrated 'Um al-'Ala: “By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me, …” (Hadith al-BukhariVolume 5, Book 58, Number 266).

  18. Jihad (Struggle) • There is only one way to guarantee entrance into Paradise- to die in jihad. • Koran on Jihad • Let those (believers) who sell the life of this world for the hereafter fight in the cause of Allah, and whoso fights in the cause of Allah, and is killed or gets victory, we shall bestow on him a great reward. -Sura 4:74 • In reference to jihadists, the Koran also says “For them Allah has got ready gardens (Paradise) under which rivers flow, to dwell therein forever. That is the supreme success.” -Sura 9:89 • Fighting is prescribed for you, and you dislike it. But it is possible that you dislike a thing which is good for you, and that you love a thing which is bad for you. But Allah knows and you know not. - Sura 2:216

  19. Jihad (Struggle) • Koran on Jihad • Those who have left their homes, and were driven out there-from, and suffered harm in My Cause, and fought and were slain,-Verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath; … –Sura 3:195 • So, when you meet (in fight-Jihad in Allah’s Cause) those who disbelieve, smite (their) necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). –Sura 47:4 • O, you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you; and know that Allah is with those who are Al-Muttaqun (the pious). –Sura 9:123 • Those who reject Islam must be killed. If they turn back (from Islam), take hold of them and kill them wherever you find them… -Sura 4:89

  20. Jihad (Struggle) • Koran on Kaffir and Jihad • If anyone desires a religion other than Islam, it will never be accepted of him. –Sura 3:85 • For the unbelievers are open enemies to you. –Sura 4:101 • For the unbelievers, Allah has prepared a humiliating punishment. –Sura 4:102 • For those who do not submit to Allah their punishment is execution or crucifixion, or the cutting off of the hands and feet, from opposite sides, or exile from the land. –Sura 5:33 • I will instill terror into the hearts of the unbelievers, smite ye above their necks and smite all their fingertips of them. It is not you who slew them; it was Allah. –Sura 8:13-17 • Fight those who believe not in Allah nor the last day. –Sura 9:29

  21. Jihad (Struggle) • Hadith on Jihad • The Hadith also interprets jihad as a “fight, struggle, or battle”. • Bukhari’s first volume notes, “Allah’s Apostle was asked, ‘What is the best deed?’ He replied, ‘To believe in Allah and His Apostle (Mohammed).’ The questioner then asked, ‘What is the next (in goodness)?’ He replied, ‘To participate in Jihad in Allah’s cause.’” – Volume 1, Book 2, Number 25 • The title of Book 52 of Bukhari’s Hadith is Fighting for the Cause of Allah (jihad). In this volume, Ibn `Abbas relates: Allah’s Apostle said, “There is no Hijra (i.e. migration from Mecca to Medina) after the conquest (of Mecca), but jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately.” –Volume 4, Book 52, Number 42

  22. Jihad (Struggle) • Hadith on Jihad • Sahl bin Sad as-Sa’idi states, “I saw Marwan bin al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah’s Apostle had dictated to him the Divine verse: ‘Not equal are those believers who sit [at home] and those who strive hard and fight in the Cause of Allah with their wealth and lives.’” Here as-Sa’idi cites the Koran (sura 4:95) to substantiate the teaching of combat as holy fighting. • Sharia’h on Jihad • Jihad is defined in legal terms by Islamic fiqh as: “Jihad is fighting anybody who stands in the way of spreading Islam. Or, fighting anyone who refuses to enter into Islam.”

  23. Conclusions about Jihad • The Koran and the Hadith direct the Muslim to convert or conquer the infidel (kaffir). • Muslims who die in the struggle against infidels (jihad) will immediately be sent to the highest level of Paradise and will not go to the grave to await judgment. • Islam defines the world as either the House of Islam (dar al-islam) or the House of War (dar al-harb). • Jihad means that Muslims must fight the enemies of Allah until the enemies die or the Muslims die. • Jihad is combat on the fronts of politics, warfare, and culture. Mohammed employed these principles throughout the Arabian Peninsula. • If jihad is only a personal internal struggle, the Prophet misled the people through his actions and words recorded in the Hadith.

  24. Taqiyya or Kithman • When dealing with Kaffir, Islam encourages lying, deception, concealing facts if, in the judgment of the individual Muslim, this act will further the cause of Islam. • Precedence is taken from Mohammed’s actions when one of his soldiers was captured and forced to renounce Islam and Mohammed. Mohammed stated that all Muslims should follow his example. • Precedence is also taken from Mohammed’s actions during the Battle of the Trench. He sent the new Muslim convert BanuQuraiza to spread feelings of suspicion and mistrust among the tribes laying siege to Medina. BanuQuraiza deceived the tribes as to his true allegiance. • Mohammed stated that war is deception. • Bukhari 4, 52, 269.

  25. Do All Muslims Believe This? $ Passive Support Active Support Recruits Conservative Liberal “Secular Muslims” “Traditional Muslims” “Fundamentalists” Law of Abrogation Purists / Fundamentalists Reject Law of Abrogation Follow nice parts of Islam. Considered “apostate”. Adhere to Law of Abrogation Same theology. Willingness to act varies. Secular Muslims Believe in the “nice parts” of Islam. Large number of Muslims, but do not represent “true Islam”. Traditional Muslims Know and practice Islam, but have problems with jihad, or Know jihad is fighting non-Muslims, but lack ability to fight or want to live a long life / be with family and children. Fundamentalists Goal is to practice Islam as Mohammed did.

  26. Sharia’h (the path) • Practical implementation of principles of Islam derived from the Koran and Hadith (and sunna). • Comprehensive body of Islamic laws that should regulate the public and private aspects of the lives of the Muslims • Legal code designates different rules for Muslims and Kaffir. • Entire compilation of Sharia Law would have to be contained in a library of many books • Legal code not based on natural law. • Provides rules for all aspects of life. • Adherence to these rules is good works.

  27. What Does the Koran Say About Jews and Christians? • Jews and Christians are the enemies of Islam according to Sura 8:39, 5:51-57, 4:89, 8:57, 4:47,… • Those who disbelieve, among the People of the Book and among the polytheists, will be in hell-fire, to dwell therein. They are the worst of creatures. –Sura 98:6 • States that Allah revealed doctrines to the Jews and Christians, but they corrupted them. For example: • States that all prophets were Muslim including Adam, Abraham, Moses, and Jesus. • States that Abraham was commanded to sacrifice Ishmael (not Isaac), ram offered instead, kabba built in thanks to Allah • States that Jesus Christ never claimed to be deity • To resolve the resurrection of Christ, states that Judas died in the place of Christ on the cross • States that there is no Father, Son, Holy Spirit- only Allah • States that Islam is Allah’s final revelation

  28. Kaffir and Dhimmi Status • In a land taken over by Muslims, the people have three options, as defined by the Prophet Mohammed: become Muslim, live as dhimmis, be killed. • All who do not submit to Islam are Kaffir. • Dhimmis- someone that has not become a Muslim living in a Muslim-controlled area • Clothing to identify as Kaffir • Made to feel subjugated- avert eyes, walk on sides of street • Cannot practice religion openly- no symbols, no telling others about their religion, no church bells, no crosses, no Bibles, no music • Cannot repair existing churches or build new churches • Must pay taxes (jizyah)- in a public place where they are humiliated- sometimes hair is shaved or forehead is painted

  29. Summary of Islam • Islam requires submission to Allah. The Koran and Hadith define how a Muslim submits to Allah. • Islam is a religion of works (and faith). • On judgment day, Allah weighs your good and bad works and decides whether you go to Paradise or hell. There is no guarantee of entrance into heaven, even for the most righteous. • Allah stated in the Koran that if you die in jihad, then you are spared judgment and automatically go to Paradise. • TheLaw of Abrogation resolves conflicts in the Koran. Unfortunately, sura 9:5 (verse of the sword) overrides other verses. • Islamic legal code is based on sharia’h, not natural law. • Islam is a fusion of religion and state. • Mohammed is the ideal example for Muslims. He is considered to be a prophet, skilled soldier, and gifted statesman.

More Related