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There are various parallels in the ideas in antiquated Samkhya, Yoga and Abhidharma Buddhist schools of thought, especially from second century BCE to first century AD, notes Larson. Patanjali's Yoga Sutras is a union of these three customs. From Samkhya, Yoga Sutras embrace the "intelligent insight" (adhyavasaya) of prakrti and purusa (dualism), its mystical logic, too its three epistemic techniques to increasing dependable information. From Abhidharma Buddhism's concept of nirodhasamadhi, recommends Larson, Yoga Sutras receive the quest for changed condition of mindfulness, yet dissimilar to Buddhist's idea of no self nor soul, Yoga is physicalist and pragmatist like Samkhya in trusting that every individual has a self and soul.The third idea Yoga Sutras orchestrate into its theory is the old self-denying customs of contemplation and thoughtfulness, and additionally the yoga thoughts from center Upanishads, for example, Katha,Shvetashvatara and Maitri.
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