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Reconstructing vernacular understandings of social identity from the secondary analysis of historic social survey data . Jon Lawrence University of Cambridge. The historian and secondary data. Just another survival from past? Still needs close attention to specificity as source
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Reconstructing vernacular understandings of social identity from the secondary analysis of historic social survey data Jon Lawrence University of Cambridge
The historian and secondary data • Just another survival from past? • Still needs close attention to specificity as source • Conditions and purpose of making • What shapes survival (and conclusions can draw)? • BUT potential for reframing classic texts now ‘history’ • Special value of qualitative data – voices not heard? • Especially contemporary ‘subaltern’ voices • How mediated? (by questions, context, transcription….)
Three studies with significant surviving field-notes: Bermondsey, Bethnal Green/Debden and Luton
Interrogating the research process • At simplest whether data match conclusions • Does enough survive to judge? • Is the process of selection/omission clear? • Young and Family & Kinship project • Affluent worker’s cutting room floor (e.g. fantasy) • Clues to hidden influences/abandoned hypotheses? • Reconstructing intersubjectivity - and its effects
Mass-Observation, Bolton focused on facets of everyday public life – speech mostly overheard Bolton Council, Image ref. 1993.83.17.05 – Pub interior by Humphrey Spender Bolton Council, Image ref. 1993.83.17.07 – Men playing dominoes, Spender
Vernacular languages of the social • Mass Observation (Bolton 1937-39) – verbatim speech at a premium (mostly overheard – little in the home) • Raymond Firth – Bermondsey 1947-49 – extensive field notebooks, working papers & daily write-ups • Young ‘Family & Kinship’ study 1953-55 – mostly collated summaries of interviews, some field-notes • Affluent Worker (1961-64) – transcribed questionnaires • Quotation or paraphrasing? Who is speaking? • BUT can offer important insights into how people spoke about family, place, ethnicity, class and nation • Often complicates dominant understandings
Topic notes, Bermondsey project 1947 (Firth Papers, 3/1/11, LSE) • Note researchers’ names and who wrote up [BEW] • Date & time of meeting • Informants’ names • Extensive use of quotation marks for speech • Some attitudes explicitly paraphrased – but also some ambiguity (e.g. ‘Some do and some don’t’)
Typed-up interview notes, Bethnal Green 1953, Young Papers, Churchill • Detailed reconstruction of family history from observation & testimony • Snatches of speech e.g.: ‘W. said to me “Oh don’t stick up for men”.’ • Includes reported speech ‘So now Sis says she “does not want her house upset”.’
Some snippets of recorded speech • Bermondsey, 1947: “We keep ourselves to ourselves, and then we can’t get into trouble. The [Guinness Trust] buildings are like a country village – anything happens everyone knows it – news travels”, Mr ‘Ingles’. & • “you have to keep yourself to yourself in a place like [the Buildings]. There would be quarrelling over sharing the sinks otherwise. As it is people wash up in their flats and carry out the dirty water.” Mrs ‘Nicholls’ (Firth Papers) • Bethnal Green, 1953: “My daughters come to me with all their troubles – makes me ill – about having no money – or baby-minding, or something of the sort. I say when they’re married, they’ve got to look after themselves” Young Papers, #BG49.
The question of social identity • But can we mine data for insights into ‘identity’? • Savage reading Affluent Worker (Sociology 2005) • Class rarely an ontological category in vernacular usage • Interview dynamics will shape testimony (HWJn2014) • Class and gender both performative • But can decode performance as window on class relations • May learn more from stories told about others than from statements about the self • Must also be attentive to myths, fantasies and emotions (including researchers’) • Contemporary meaning recoverable if not ‘identity’
Talking class in Luton, 1963-64 • “I’ve got no ideas about class at all, to me a person is a person, an individual … to me everybody is an individual human being. I’ve never been a great lover of these upper class, middle class & lower class.” L548 [F1] • “Workers are people that have to strive for a living. Anybody that’s not actually living on wealth, right up to – I don't know what you are – [interviewer response] – teachers and things like that.” L132 [M8] • “everybody is the same except for their jobs, except professional men get a bit extra, which they need to have. They are all human beings.” L083 [M7] • “[lower class people are] those who've never made any attempt to better themselves in any way - what was good enough for their parents was good enough for them…” L105 [M6]
Bibliography • Martyn Hammersley, ‘Qualitative data archiving: some reflections on its prospects and problems’, Sociology, 31 (1997), 131-142 • Natasha S. Mauthner, Odette Parry, and Kathryn Backett-Milburn, ‘The data are out there, or are they? Implications for archiving and revisiting qualitative data’, Sociology, 32 (1998), 733-745. • Paul Thompson and Louise Corti, Special issue – ‘Celebrating classic sociology: pioneers of contemporary British qualitative research’, International Journal of Social Research Methodology, 7, 1 (2004) • Mike Savage, ‘Revisiting classic qualitative studies’ Forum: Qualitative Social Research 6, 1 (2005) • Selina Todd, ‘Affluence, class and Crown Street: reinvestigating the post-war working class’, Contemporary British History, 22 (2008), 501-518 • Florence Sutcliffe-Braithwaite, ‘Class, Community and Individualism in English politics and society’ (Cambridge PhD, 2014)