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The human being as ‘pray- er ’. Religious Education Coursework Day, 25/1/2013 Dr Fáinche Ryan, Lecturer in Systematic Theology. Fr Alec Reid. administers the last rites to a murdered British army officer who was dragged from a car and beaten to death on Mar 19, 1988 .
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The human being as ‘pray-er’ Religious Education Coursework Day, 25/1/2013 Dr Fáinche Ryan, Lecturer in Systematic Theology.
Fr Alec Reid administers the last rites to a murdered British army officer who was dragged from a car and beaten to death on Mar 19, 1988
Saints – God dwells by faith • ‘It would be outrageous for me to ask God for mercy and not grant mercy to my fellow servant.’ The Lectures on Matthew
What is Prayer? • ‘a raising up of one’s mind to God’ • ST II-II q.83 a.17 • ACTIVITY • In us as we move towards God
What is Prayer? • Adoration • Thanksgiving • Petition • Presume not on your own strength, but trust in the grace of God
What is Prayer? • An event of grace in the heart of the Church/community • Conversation – with ‘an intimate and devoted friend’ In OrationemDominicam
Why do we pray? • God is concerned about us • Ask God
Why do we pray? • A living hope – praying with a strength far greater than our own • Protection from evil
How do we pray? • Confidence • ‘Of all things required of us when we pray confidence is great avail.’
Our Father A Prayer of Adoration A Prayer of Asking ‘God himself taught us this prayer’
Seven Petitions • Three directed solely to the glory of God • Hallowed • Kingdom • Will
Seven Petitions • Four to human hope of enjoying the glory • Give us • Forgive us • As we forgive • Lead us not
Our Father • ‘Prayer is offered to God not that we might make God change his mind but that we might excite in ourselves the confidence to ask… and that’s why we say Our Father.’ ST II-II q.83 a.9 ad 5
Forgive Our Enemies! • ‘in evil people there are two things to be considered: the nature by which they are human, and the malice in which they are evil. Since by their nature they bear in themselves the image of God and are capable of receiving divine life, they are therefore to be loved from charity according to the nature. Their malice, however, is contrary to divine life, and it is therefore to be hated in them.’ Scriptum super librosSententiarum, Bk 3, Dist.28, a.4
The human being as ‘pray-er’ • http://www.youtube.com/watch?v=wTfs_ZcGP0A • ww.theguardian.com/world/2013/feb/04/malala-yousafzai-god-second-life
Religious Education Coursework Day, 25/1/2013 Dr Fáinche Ryan, Lecturer in Systematic Theology.