Inflammatory L ang uage

1. Inflammatory Language A presentation by Mr. Poch

2. “Sinners in the Hands of an Angry God”by Jonathan Edwardsp. 9-14 -A Detailed Analysis of Rhetoric Students’ Names B. Poch American Literature 17 October 2008

3. Author’s Life and Times: • 1740’s-The Great Awakening began at a time when enthusiasm for the old Puritan religion was in decline. So, in order to offset losses in congregational populations, Christian ministers, like Jonathan Edwards, began to encourage the saving of “unregenerate” Christians to repopulate the churches.

4. Author’s Life and Times(continued) • Edwards practiced fire and brimstonepreaching, often depicting God as a wrathful being, and wanted his audiences to know that if they step out of line, God would most surely punish them.

5. What was Edwards’ Purpose? • to awaken and persuade those in the congregation to accept Christ as their savior or convert them to Christianity.

6. Who is his Audience? • Audience - The “natural men,” Edwards’ target audience, were in all probability not well educated, possibly even illiterate. Also, they may have heard about some of the stories of the Bible but would certainly not have been as familiar with it as most of the Puritan faithful would have been. • They listened to this speech in a church in Enfield, Massachusetts in 1741.

7. Language Cue #1:p. 9 • The “worm” analogy Edwards employs near the end of this 1st paragraph emphasizes how powerless people are against God; Edwards wants his audience to know they are no better than insects in God’s eyes. This kind of language allows Edwards to initiate a state of apprehension and anxiety in his audience and will in turn aid him in achieving his purpose. • This analogy taps into one’s sense of fear to persuade the “natural men” and therefore is an example of Pathos.

8. Language Cue #2:p. 9 • The use of a rhetorical question at the end of this paragraph not only appeals to his audience’s common sense as it leads the audience to the inevitable answer (they are nothing in the eyes of God), it also appeals to their fear of a power that is far more powerful than they are. • This rhetorical questions evokes fear therefore, he is using Pathos.

9. Language Cue #5:p. 10 • 4th paragraph- “the devil is waiting for them, hell is gaping for them, the flames gather and flash about them . . .” • In using the paralleled structures of ¶ 4 (noted) Edwards compels the audience to pay attention to the imagery. • This parallel structure is, again, Edwards’ attempt to persuade by appealing to one’s fear to motivate them to join the church. It is an example of Pathos.

10. Language Cue #7:p. 11 • Here and throughout the rest of the sermon, the 2nd person voice (“you” and “your”) serves Edwards as a way to point out and at the individual members of his audience. It is as if he wants them to feel as though they cannot hide. It is also the voice associated with giving direction and/or commands making his tone more threatening and/or intimidating and in turn this intensifies the anxiety of his audience as they consider the possibility that hell’s “gaping mouth” may in fact be waiting for them. • This repetition of such diction such as “you” implying the 2nd person point of view, again evokes great fear and is an example of Pathos.

11. Language Cue #8:p. 11 • When Edwards asserts that his audience’s belief that their own “prudence and best contrivance [plan]” will protect them from God’s wrath as much as a spider’s web would stop a falling rock, he gives his audience a more tangible image of God’s omnipotence. • Edwards uses this analogy to evoke fear (Pathos), but because he is a minister himself, he knows that the common man believes that he is better informed of God’s power and that they must trust him and change their ways. He uses this appeal of Ethos (ethics/credibility/trustworthiness) with this analogy.

12. Language Cue #10:p. 12 • Edwards recalls the insect imagery of ¶ 7 when he suggests that his audience is like an insect, a spider, in the hand of God which he holds over the fires of his wrath. • His use of imagery and metaphor here, lead the listeners of his sermon to believe that if they do not choose to participate in this organized religion, then they will ultimately suffer in the fiery pit of hell. • Fear=Pathos—yes, yes, we know, but because we have a clear “if…then…” implication here with this imagery and metaphor, he is also using Logos.

13. The Rolling Stones “Sympathy for the Devil” 'They're evil, they're evil.' Oh, I'm evil, really? So that makes you start thinking about evil... What is evil? Half of it, I don't know how much people think of Mick as the devil or as just a good rock performer or what? There are black magicians who think we are acting as unknown agents of Lucifer and others who think we are Lucifer. Everybody's Lucifer.” --Keith Richards

14. Please allow me to introduce myselfI'm a man of wealth and tasteI've been around for a long, long yearStole many a mans soul and faithAnd I was round when jesuschristHad his moment of doubt and painMade damn sure that pilateWashed his hands and sealed his fate (Chorus) Pleased to meet youHope you guess my nameBut what's puzzling youIs the nature of my game I stuck around st.petersburgWhen I saw it was a time for a changeKilled the czar and his ministersAnastasia screamed in vainI rode a tankHeld a generals rankWhen the blitzkrieg ragedAnd the bodies stank(Chorus) I watched with gleeWhile your kings and queensFought for ten decadesFor the gods they madeI shouted out, Who killed the kennedys? When after allIt was you and meLet me please introduce myselfI'm a man of wealth and tasteAnd I laid traps for troubadoursWho get killed before they reached bombay(Chorus x2) Just as every cop is a criminalAnd all the sinners saintsAs heads is tailsJust call me luciferCause I'm in need of some restraintSo if you meet meHave some courtesyHave some sympathy, and some tasteUse all your well-learned politesseOr I'll lay your soul to waste, um yeah(Chorus) Woo, whoOh yeah, get on downOh yeahOh yeah! Tell me baby, what's my nameTell me honey, can ya guess my nameTell me baby, what's my nameI tell you one time, you're to blame

15. Do you have Questions? •  Thank you for your attention.  • What may we clear up for you?

16. Other Texts • Richard Dawkins on militant atheism • Oral Roberts Television Transcript “I must raise 8 million or God will call me home”