We come to the first “apocalyptic” section of the Book of Daniel.

2. “In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. Daniel declared, ‘I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. And four great beasts came up out of the sea, different from one another. The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, “Arise, devour much

3. “flesh.” After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things’” (Dan 7:1-8, ESV).

4. We come to the first “apocalyptic” section of the Book of Daniel.

5. We come to the first “apocalyptic” section of the Book of Daniel. • “Apocalypse” comes from the Greek for “revelation” and refers to writing that uses veiled images to convey its message.

6. We come to the first “apocalyptic” section of the Book of Daniel. • “Apocalypse” comes from the Greek for “revelation” and refers to writing that uses veiled images to convey its message. • The Book of Revelation begins with apokalypsis; hence, similar writing is called “apocalyptic.”

7. We come to the first “apocalyptic” section of the Book of Daniel. • Several things need to be kept in mind about the apocalyptic genre.

8. We come to the first “apocalyptic” section of the Book of Daniel. • Several things need to be kept in mind about the apocalyptic genre. • Those who first read it would well have understood the meaning.

9. We come to the first “apocalyptic” section of the Book of Daniel. • Several things need to be kept in mind about the apocalyptic genre. • Those who first read it would well have understood the meaning. • The images used throughout apocalyptic writing were common images in that day.

10. We come to the first “apocalyptic” section of the Book of Daniel. • Several things need to be kept in mind about the apocalyptic genre. • Those who first read it would well have understood the meaning. • The images used throughout apocalyptic writing were common images in that day. • Many truths were written in apocalyptic fashion to keep the authorities from uncovering the meaning.

11. The four winds of heaven were stirring up the sea.

12. The four winds of heaven were stirring up the sea. • “The four winds of heaven” seem to represent divine power of some sort.

13. The four winds of heaven were stirring up the sea. • “The four winds of heaven” seem to represent divine power of some sort. • This is the divine power that reigns over the kingdoms of the world.

14. The four winds of heaven were stirring up the sea. • “The four winds of heaven” seem to represent divine power of some sort. • This is the divine power that reigns over the kingdoms of the world. • Of course, God does not overrule the freewill of man.

15. The four winds of heaven were stirring up the sea. • “The four winds of heaven” seem to represent divine power of some sort. • This is the divine power that reigns over the kingdoms of the world. • Of course, God does not overrule the freewill of man. • However, God does use his providence to accomplish his purposes.

16. Scripture does provide evidence of God’s leading rulers to carry out his will.

17. Scripture does provide evidence of God’s leading rulers to carry out his will. • Is 45:1-7.

18. Scripture does provide evidence of God’s leading rulers to carry out his will. • Is 45:1-7. • Jer 27:5-7.

19. Scripture does provide evidence of God’s leading rulers to carry out his will. • Is 45:1-7. • Jer 27:5-7. • God did, at times, use means to overrule the actions of man, but never their will.

20. Scripture does provide evidence of God’s leading rulers to carry out his will. • Is 45:1-7. • Jer 27:5-7. • God did, at times, use means to overrule the actions of man, but never their will. • Therefore, the kings depicted here were free to act how they saw fit.

21. Scripture does provide evidence of God’s leading rulers to carry out his will. • Is 45:1-7. • Jer 27:5-7. • God did, at times, use means to overrule the actions of man, but never their will. • Therefore, the kings depicted here were free to act how they saw fit. Yet, God used their actions to fulfill his purpose.

22. It is generally recognized that the “great sea” represents the worldly powers hostile to God.

23. It is generally recognized that the “great sea” represents the worldly powers hostile to God. • God speaks of waters coming over Israel in regard to the Assyrian invasion (Is 8:6-10).

24. It is generally recognized that the “great sea” represents the worldly powers hostile to God. • God speaks of waters coming over Israel in regard to the Assyrian invasion (Is 8:6-10). • Egypt (Jer 46:7-9).

25. It is quite obvious here that the four beasts represent the same four world powers presented in Nebuchadnezzar’s vision (chapter 2).

26. The lion represents Babylon.

27. The lion represents Babylon. • Babylon was the first nation to achieve world dominion.

28. The lion represents Babylon. • Babylon was the first nation to achieve world dominion. • Egypt would be the only nation that could really be compared to Babylon prior to this era.

29. The lion represents Babylon. • Babylon was the first nation to achieve world dominion. • Egypt would be the only nation that could really be compared to Babylon prior to this era. • But, Egypt never had nearly as much domination as did Babylon.

30. The lion represents Babylon. • Babylon was the first nation to achieve world dominion. • The people would have been familiar with the figure of the winged lion that guarded the palaces of Babylon.

31. The lion represents Babylon. • Babylon was the first nation to achieve world dominion. • The people would have been familiar with the figure of the winged lion that guarded the palaces of Babylon. The lion was practically a symbol of Babylonian power.

32. The lion represents Babylon. • Babylon was the first nation to achieve world dominion. • The people would have been familiar with the figure of the winged lion that guarded the palaces of Babylon. The lion was practically a symbol of Babylonian power.

33. The lion represents Babylon. • Babylon was the first nation to achieve world dominion. • The people would have been familiar with the figure of the winged lion that guarded the palaces of Babylon. The lion was practically a symbol of Babylonian power. • Other prophets also used the image of a lion to represent Babylon.

34. The lion represents Babylon. • Babylon was the first nation to achieve world dominion. • The people would have been familiar with the figure of the winged lion that guarded the palaces of Babylon. The lion was practically a symbol of Babylonian power. • Other prophets also used the image of a lion to represent Babylon. • Jer 50:17.

35. The lion represents Babylon. • Babylon was the first nation to achieve world dominion. • The people would have been familiar with the figure of the winged lion that guarded the palaces of Babylon. The lion was practically a symbol of Babylonian power. • Other prophets also used the image of a lion to represent Babylon. • Jer 50:17. • Ezek 17:3, 12.

36. The lion represents Babylon. • The plucking off the plumes of the lion & the giving it a human mind undoubtedly refers to a time when Babylon would be “de-beasted and humanized.”

37. The lion represents Babylon. • The plucking off the plumes of the lion & the giving it a human mind undoubtedly refers to a time when Babylon would be “de-beasted and humanized.” Surely, this refers to the humiliation of Nebuchadnezzar.

38. The second beast is like a bear.

39. The second beast is like a bear; this bear represents the Medo-Persian Empire.

40. The second beast is like a bear; this bear represents the Medo-Persian Empire. • The bear is more slow & heavy-growing; it was, therefore, a good choice to represent the distinction between Babylon & Persia.

41. The second beast is like a bear; this bear represents the Medo-Persian Empire. • The bear is more slow & heavy-growing; it was, therefore, a good choice to represent the distinction between Babylon & Persia. • That it has three ribs in its mouth demonstrates that it isn’t content with one body but wants to devour many.

42. The second beast is like a bear; this bear represents the Medo-Persian Empire. • The bear is more slow & heavy-growing; it was, therefore, a good choice to represent the distinction between Babylon & Persia. • That it has three ribs in its mouth demonstrates that it isn’t content with one body but wants to devour many. • The bear is commanded by God to arise & devour more.

43. The second beast is like a bear; this bear represents the Medo-Persian Empire. • The bear is more slow & heavy-growing; it was, therefore, a good choice to represent the distinction between Babylon & Persia. • That it has three ribs in its mouth demonstrates that it isn’t content with one body but wants to devour many. • The bear is commanded by God to arise & devour more. • The Medo-Persian Empire devoured much more than did the Babylonians.

44. The third beast symbolizes Alexander the Great & the Greek Empire.

45. The third beast symbolizes Alexander the Great & the Greek Empire. • About 150 years after the Persians had invaded Greece & burned Athens, Greeks still wanted vengeance.

46. The third beast symbolizes Alexander the Great & the Greek Empire. • About 150 years after the Persians had invaded Greece & burned Athens, Greeks still wanted vengeance. • War with the Persians demanded unity, but Greece was fragmented into rival city-states after the Peloponnesian War.

47. The third beast symbolizes Alexander the Great & the Greek Empire. • About 150 years after the Persians had invaded Greece & burned Athens, Greeks still wanted vengeance. • War with the Persians demanded unity, but Greece was fragmented into rival city-states after the Peloponnesian War. • Philip rode into this vacuum intent on uniting Greece & invading Persia.

48. The third beast symbolizes Alexander the Great & the Greek Empire. • About 150 years after the Persians had invaded Greece & burned Athens, Greeks still wanted vengeance. • War with the Persians demanded unity, but Greece was fragmented into rival city-states after the Peloponnesian War. • Philip rode into this vacuum intent on uniting Greece & invading Persia. • Philip and his son Alexander went south & began fighting to unite Greece.

49. The third beast symbolizes Alexander the Great & the Greek Empire. • About 150 years after the Persians had invaded Greece & burned Athens, Greeks still wanted vengeance. • War with the Persians demanded unity, but Greece was fragmented into rival city-states after the Peloponnesian War. • Philip rode into this vacuum intent on uniting Greece & invading Persia. • Philip and his son Alexander went south & began fighting to unite Greece. • When Philip was killed by an assassin, Alexander made the dream of conquering Persia his own.

50. Alexander set out on a spring day in 334 BC leading 30,000 soldiers & 5,000 cavalry.