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Vygotsky on Human Nature and Human Development

Vygotsky on Human Nature and Human Development. James V. Wertsch Department of Anthropology Washington University in St. Louis St. Louis, MO, USA. “Sociocultural Approach” to Mind. Sociocultural Approach Human mental functioning is shaped by: Cultural context Historical context

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Vygotsky on Human Nature and Human Development

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  1. Vygotsky on Human Nature and Human Development James V. Wertsch Department of Anthropology Washington University in St. Louis St. Louis, MO, USA

  2. “Sociocultural Approach” to Mind • Sociocultural Approach • Human mental functioning is shaped by: • Cultural context • Historical context • Institutional context • “Sociocultural”: cultural is not reduced to historical context and difference • Mental functioning of investigators and practitioners also socioculturally situated

  3. Sociocultural Approach to Mind • Sociocultural situatedness of one American mind in Moscow • Mid 1970s in the Cold War • Interested in Soviet psychology and linguistics • He thought he was open to new approaches • Background in Piaget, Chomsky, Vygotsky, George Herbert Mead • Product of American individualism • Wrong “mental habits” for understanding

  4. Vygotsky and Mead • Similar claims about social origins of human mind • Even similar philosophical roots: e.g., Hegel • But completely different reception and impact in Russia and U.S. • Vygotsky made sense in Russia and had impact • Mead left little influence in U.S.

  5. Vygotsky and Mead

  6. Vygotsky 1896-1934 1934: Myshlenie i Rech’ A founder of socio-historical approach to mind Mead 1863-1931 1932: Mind, Self, and Society A founder of Pragmatism along with William James and John Dewey Vygotsky and Mead

  7. Mead on Social Origins of Consciousness • “We are rather forced to conclude that consciousness is an emergent from [socially responsive behavior]; that so far from being a precondition of the social act, the social act is the precondition of it.”

  8. Vygotsky on Social Origins of Consciousness • “The social dimension of consciousness is primary in time and in fact. The individual dimension of consciousness is derivative and secondary.”

  9. Social Origins Argument • Consistent with critique of “atomism” in philosophy and social theory • Contradicts: • “Methodological individualism” (i.e., explanation of social phenomena must start with individual) • American cultural individualism

  10. Sociocultural Approachof Vygotsky • Not a theory in strict sense • Shares much with ideas of other thinkers of his time • Includes unique contributions • Three basic themes

  11. Theme 1:Genetic (developmental) method • Parallels with: • Sigmund Freud • Jean Piaget • Wolfgang Köhler • Heinz Werner • Kurt Lewin

  12. 1. Genetic (developmental) Method • Seeks explanation in origins and developmental transformation • More than contemporary developmental psychology • “Genetic domains” with different laws • Phylogenesis • Sociocultural history • Ontogenesis • Microgenesis

  13. 2. Social Origins of Higher Mental Functions in Individual • Reflects genetic method • “General genetic law of cultural development” • All higher mental functions appear twice, on two planes, first on the “intermental” plane, between people, and then on the “intramental” plane, within the individual • Applies to thinking, memory, attention, etc.

  14. 2. Social Origins of Higher Mental Functions in Individual • Parallels with other thinkers (e.g., Mead), but more radical claim in Vygotsky • Not just social origins, but “quasi-social nature” of mental functioning on intramental plane • Border between social and individual is “porous” • Same mental function appears on intermental and intramental plane

  15. 2. Social Origins of Higher Mental Functions in Individual • First sense in which “mind extends beyond the skin” • Can be “socially distributed” • Productive to examine how dyads, groups use discourse to think, remember • Adult-child dyad as agent in remembering • Other- to self-regulation • Different intermental functioning => different intramental outcomes

  16. 3. Mediation of Mental Functioning • Most important and unique contributions of Vygotsky in this realm • Started his career in philology, literary studies • Especially interested in language as a cultural tool/mediational means

  17. 3. Mediation of Mental Functioning • “Mediated action” as unit of analysis • Active-agent-using-cultural-tool • Cultural tool does some of our thinking, remembering for us • “Remembering” title of a book by using internet as cultural tool • Intelligence = Mastery of socioculturally valued tools

  18. 3. Mediation of Mental Functioning • Using a cultural tool before we understand it • “Performance before competence” • Illustrated by Vygotsky/Leont’ev on “forbidden colors task” • Inititial use/misuse of a sign form in intermental functioning => Mastery on intermental plane through over estimation

  19. 3. Mediation of Mental Functioning • Based on Vygotsky’s clear understanding of distinction between sign form and sign meaning • In intermental functioning can use a sign form or vehicle without full understanding of meaning • Not the case that we must understand a sign on the intramental plane before using it on intermental

  20. 3. Mediation of Mental Functioning • Mediation as key to understanding: • Developmental stages and transformation • Link between intermental and intramental functioning • “Importing” of social life into intramental functioning

  21. An American in Moscow • American habits of thought: • Methodological individualism • Neat distinction between individual and social processes • Mental processes (memory, cognition) exist in individual mind unless marked otherwise • Hard to resist “grooves/ruts of thinking” when encountering Vygotsky’s genius

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