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Sumber : Jasser Auda , Maqasid al- Shariah as Philosophy of Islamic Law : A System

PEMAHAMAN KEBERAGAMAAN ISLAM ( Hubungan antara Syari’ah , Fikih dan Fakih ) TAHAPAN PERTAMA (Era Traditional). Shari’ah. ‘ Urf. Qur’an. Fiqh.

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Sumber : Jasser Auda , Maqasid al- Shariah as Philosophy of Islamic Law : A System

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  1. PEMAHAMAN KEBERAGAMAAN ISLAM(HubunganantaraSyari’ah, FikihdanFakih)TAHAPAN PERTAMA (Era Traditional) Shari’ah ‘Urf Qur’an Fiqh Diagram illustrating the (traditional) relations between the concepts of shari’ah. Fiqh, ‘urf, and qānūn. Notice the inclusion of fiqh with the Qur’an and the prophetic tradition ‘the revealed’. Qānūn Prophetic Tradition Sumber : JasserAuda, Maqasid al-Shariah as Philosophy of Islamic Law : A System Approach, 2008

  2. PEMAHAMAN KEBERAGAMAAN ISLAM(HubunganantaraSyari’ah, FikihdanFakih)TAHAPAN KEDUA (ERA MODERNITAS) ‘Urf Qur’an Revealed Shari’ah Fiqh Qānūn (a) (b) Prophetic Tradition (c) Fiqh and a section of the prophetic tradition are shifted from being expressions of the ‘revealed’ to being expressions of ‘human cognition of the revealed’. Sumber : JasserAuda, Maqasid al-Shariah as Philosophy of Islamic Law : A System Approach, 2008

  3. PEMAHAMAN KEBERAGAMAAN ISLAM(HubunganantaraSyari’ah, FikihdanFakih)TAHAPAN KETIGA (ERA POSTMODERNITAS) ‘Competent worlddview ‘ Via ‘sciences’ Qur’an Revealed Shari’ah Jurist (Fakih) Qānūn (a) (b) Prophetic Tradition Interests (Individual; group) (c) The jurist’s worldview’ is a prime factor in shaping fiqh. Sumber : JasserAuda, Maqasid al-Shariah as Philosophy of Islamic Law : A System Approach, 2008

  4. CONTEMPORARY THEORIES IN ISLAMIC LAW Proof (hujjah) Apologetic Interpretation Re-interpreted Supportive Evidence MinorlyCriticised Radically re-Interpreted Radically Criticised Rationality Rulings of traditional madhahib Prophetic traditions Qur’anic verses Modern Values/ rights Higher maqasid/interests Modernism ---------- Postmodernism ---------- Traditionalism Two-dimensional illustration of where the proposed tendencies stand in terms of sources of the Islamic law versus ‘levels of authority’.

  5. CONTEMPORARY THEORIES IN ISLAMIC LAW Traditionalism Proof (hujjah) Apologetic Interpretation Scholastic Traditionalism Neo- Literalism Re-interpreted Supportive Evidence MinorlyCriticised Neo- Literalism Radically re-Interpreted Ideology- Oriented Theories Radically Criticised Rationality Rulings of traditional madhahib Prophetic traditions Qur’anic verses Modern Values/ rights Higher maqasid/interests Traditionalism tendency in terms of its contributing streams

  6. CONTEMPORARY THEORIES IN ISLAMIC LAW MODERNISM Proof (hujjah) Apologetic Interpretation Scholastic Traditionalism Neo- Literalism Re-interpreted Supportive Evidence MinorlyCriticised Neo- Literalism Radically re-Interpreted Ideology- Oriented Theories Radically Criticised Rationality Rulings of traditional madhahib Prophetic traditions Qur’anic verses Modern Values/ rights Higher maqasid/interests Modernism tendency in terms of its contributing streams

  7. CONTEMPORARY THEORIES IN ISLAMIC LAW POSTMODERNISM Proof (hujjah) Neo-Rationalism Apologetic Interpretation Secularism Re-interpreted Supportive Evidence MinorlyCriticised Postcolonialism Critical Legal Studies Poststructuralism Radically re-Interpreted Anti- Rationalism Historicism Radically Criticised Rationality Rulings of traditional madhahib Prophetic traditions Qur’anic verses Modern Values/ rights Higher maqasid/interests Postmodernism tendency in terms of its contributing streams

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